
If I may ask a deeply personal question, what is your biggest failure or regret as a Christian? Was it a private sin that still causes you hidden shame? Or a public stumble that embarrasses you in front of others? Maybe it was a single act that haunts you daily? Or a pattern of disobedience that hounds you even now? All regrets in life are painful, but failing the Lord has a much deeper sting.
To illustrate, let’s learn from what was surely the most profound failure in the life of the Apostle Peter. His example is like a roadmap to help us find our way when we stray. My intent is not to throw stones, but to learn from the mistakes of one of God’s most sincere servants.
Admittedly, there is much to admire about Peter’s relationship with the Lord. Protestants are sometimes hesitant to acknowledge his influence as the leader of the apostles because of the false notion of a papacy (based upon a misinterpretation of Matt. 16:16-18). Peter was no pope, but his name is mentioned first wherever we find a record the early apostles and disciples (see Matt. 10:2; Mark 3:16; Luke 6:14; Acts 1:13). Furthermore, he was part of Jesus inner circle of three that Jesus privileged to witness the resurrection of Jarius’ daughter (Mark 5:35-43), the Mount of Transfiguration (Mark 9:2-3), the Olivet Discourse (Mark 13), and the Gethsemane prayer time (Mark 14:32-42).
Added to all of this was Peter’s unrivaled enthusiasm. Only he jumped out of a boat alone in order to walk on water with Jesus (Matt. 14:22-33) and then later to swim ashore just to be with Jesus first (John 21:7). He also insisted so vehemently that he would never deny Jesus that the other disciples felt compelled to join his fervor (Mark 14:29-31). Yet, the scathing failure that follows and the lesson that emerges teaches us that enthusiasm does not always equal maturity.
As soon as Jesus was taken away (Mark 14:53), the Bible reveals that Peter began to follow the Lord at a distance (Mark 14:54). Granted, all the other disciples had already fled for their lives (Mark 14:50). We should not miss, however, that the one who promised he would die before denying the Savior was trying to protect himself by blending in with the crowd.
Even worse, though, is Peter’s three-fold denial that contrasts Jesus’ time before the High Priest (Mark 14:66-72). What began as a cavalier dismissal of the man he identified as the Christ (Mark 8:29) ends with Peter cursing and swearing just to prove his innocence (Mark 14:71). The intensity grew as he denied the Lord before a single servant girl, then a group of bystanders, and finally many others as well. As the cock began to crow, Jesus’ trusted disciple began to weep (Mark 14:72). Peter, the rock, cracked under the pressure.
And so do we.
God calls us to take up our cross and follow Him (Mark 8:34-35), but few of us are as eager to do so as we often communicate. In fact, like Peter, we are much quicker to deny our Lord than to deny ourselves. Turning the gospel into a means of self-fulfillment and self-preservation signals that we aren’t all that interested in self-denial. The expectation that we will deny dreams that dishonor the Lord, actions that disobey the Word, and attitudes that dismiss the Spirit often falls by the wayside.
In the aftermath, we cover our immaturity with an extra dose of enthusiasm. We boast of faithfulness that we have not lived. We celebrate victories that we never actually won. And we guarantee sacrifices that we don’t ever expect to pay. Peter’s shortcomings remind us that it’s not how loud you shout on Sunday that matters, it’s how straight you walk on Monday that’s important.
I’m not suggesting that enthusiasm is bad (far from it!), but that it simply is not an accurate measurement of real commitment to Christ. Emotional displays often lack substance. Grandiose promises can be void of genuine commitment. Worship experiences do not always translate into life impact.
All the warning signs were there that Peter was not as committed as he portrayed himself to be. Just hours before the cross in the Garden of Gethsemane Jesus invited him to pray. Nevertheless, in what became an accurate prophecy of his upcoming denial, three times the Lord found His compromised disciple sleeping on the job. In other words, when Jesus needed him the most, Peter hadn’t been there for Him once before.
Denying ourselves, not enthusiasm, is the true mark of maturity. Doing so means that we refuse to assert our rights when what we want violates Scripture. It means that we follow what God teaches rather than our heart or our feelings. We should boldly share our faith without calculating how others might perceive us. We should prize our convictions over our comforts. And we should carve out time in our busy lives for Bible reading and prayer.
Thankfully, Peter not only admonishes us through his mistakes, but also in his restoration. Even if you have denied Lord, it is never too late to come back to Him and be part of His kingdom. Peter certainly did. Three times he fell asleep on Christ. Three times he denied his Savior. But three times he also expressed his love for Jesus.
Do you remember Jesus’ appearance to Peter and the twelve after His resurrection (John 21)? It must have gotten his attention when Jesus asked Peter, do you love me? The second time probably rattled him. But the third time I am certain Peter realized that this was his opportunity to make right what he did so poorly before. By restoring his beloved Apostle, Jesus proved to him, and us, that our past failures need not define our present faithfulness.
Adam B. Dooley
April 14, 2025