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Jan 07
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The Beauty of Brokenness

By Brokenness, Christian Living, Grief, Trials No Comments

It was not my best sermon.

After being away from my congregation for six weeks, the induction phase of my son’s chemotherapy ended, and we returned home from the Memphis Ronald McDonald House. Though he was now in remission, 128 consecutive weeks of treatment remained in order to prevent him from relapsing with leukemia. We were tired, emotionally spent, and fearful of what lay ahead of us.

With my pastoral duties resuming, I decided to preach through the Old Testament book of Job. What I did not anticipate, however, was the uncontrollable emotion I felt when I opened my Bible and began to speak. As an active participant in the story, the passage I read was neither theoretical nor flat. Each verse struck a different emotive cord as I shared about the inevitability of trials in a fallen world. And with every insight I explained, it seemed as though God was speaking directly to me through His Word.

That’s when the tears began to flow. At first, I was embarrassed. The vulnerability of the moment left me exposed like never before, and frankly, I did not like it. The more I tried to pull it together the less composure I seemed to have. Yet, as God carried me through the message, His strength was perfected through my weakness in an obvious way. I realized, perhaps for the first time, that God usually breaks us before He uses us.

Then, in a moment of spiritual clarity, I felt unexplainable joy. Joy because the Holy Spirit was so obviously present and active. Joy because others were benefitting from my hardship. Joy because of the manifest power of God’s Word. And joy because, unlike anything before or since, I needed the realities that I dared to proclaim. Don’t get me wrong, I never really doubted any of the doctrines in Scripture, but my son’s cancer forced me to lean on the Lord’s promises like I had not previously. When we move from merely explaining Scripture for the benefit of others to experiencing the same truth for ourselves, life change occurs.

Such is the beauty of brokenness.

Earthly pain is often God’s chosen method to help us live out the eternal truths we claim to believe (James 1:2-4). He sometimes uses unexpected affliction to add the depth of experience to the width of our knowledge (Psalm 147:3). Pastors in particular face the constant danger of being educated beyond their obedience level.

Without discipline, we will arrogantly project outward images of ourselves that contradict the inward realities of who we are. Even if unintentionally, we may prop up the professional holy man persona in an effort to meet the expectations of the people we serve. Hypocrisies like these will not only render us ineffective, but also jeopardize the health and vitality of our souls. Adversity usually represents a divine invitation toward greater authenticity. Tears, as unwelcome as they might be, are a powerful instrument to help us glory more in our Savior than ourselves (Psalm 6:8). The destination of obedience is often at the end of affliction’s road (Psalm 119:67).

So, I no longer run from the tears. And neither should you.

Today’s heartache may become a future pillow with which you can comfort others who are hurting (2 Cor. 1:3-4). In His goodness, God is thoroughly more strategic with our trials than we are, often allowing His children to share with others the strength and consolation they received directly from Him. One reason every believer needs to live in Christian community is the collaborative strength we find through the shared experiences of the body (Heb. 10:23-25).

God’s preachers are not immune from the burdens this requires or the blessings it produces. The Lord instructs us to love one another (Rom. 13:8), bear one another’s burdens (Gal. 6:2), be kind to one another (Eph. 4:32), comfort one another (1 Thess. 4:18), pray for one another (James 5:16), teach and admonish one another (Col. 3:16), and serve one another (1 Peter 4:10).

Additionally, every trial is a potential platform for your declaring the gospel and demonstrating genuine faith (Phil. 1:12-14). Though it seems counterintuitive, our most powerful opportunities to be witnesses for Jesus will often come when our lives are falling apart. Because unbelievers frequently dismiss Christianity as unnecessary at best or a crutch at worst, observing faithful saints who suffer well is a powerful jolt of reality that opens wayward hearts to the claims of Christ. When non-Christians encounter the sustaining faith of a weary saint, the result is powerfully inspirational.

Better still is the hope that our troubles are often doorways that lead to deeper intimacy with Christ as our faith is proven and stretched (1 Peter 1:6-9). Perhaps one of the greater pitfalls of ministry is losing our passion for Christ in exchange for our pursuit of ministerial success and recognition. Hardships often serve as a needed wakeup call to remind us that the great reward of our faith is Christ Himself. As he recounted all that he lost to pursue Jesus, the Apostle Paul joyfully boasted that it was all . . .

  • . . . for the sake of Christ (Phil. 3:7).
  • . . . that he might gain Christ (Phil. 3:8).
  • . . . to be found Him (Phil. 3:9).
  • . . . that he might know Him (Phil. 3:10).

Apart from suffering, we simply cannot learn about God or relate to Him on an intimate level.  Believing God is real and present is one thing. Trusting that He is enough no matter what you face is another matter entirely. Though we are quite capable of cognitively grasping these ideas, we cannot embrace them fully until we experience their reality for ourselves. Trials force us to move beyond superficial knowledge about Jesus into a meaningful, daily walk with Him. Much to our chagrin, the power of Christ’s resurrection is always preceded by the fellowship in His sufferings (Phil. 3:10).

No matter how God chooses to enter your pain and regardless of how many tears you shed, remember that He promises to wipe each one of them away (Rev. 21:4) and collects them in a bottle (Psa. 56:8). Against the backdrop of eternity, all trials are temporary. Isaiah prophesied of a day when “they will not hurt or destroy in all My holy mountain, for the earth will be full of the knowledge of the Lord as the waters cover the sea (Isaiah 11:9).”

No wonder “the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us (Rom. 8:18).”  The Lord has the final say about all our adversities. When we worship through our deepest valleys our present struggles wilt under the magnificent shadow of the future.

Behind every tear that falls and every heartache we carry, God is actively working all things together for good for those who know Him and love Him (Rom. 8:28). Even on our darkest days, we can trust that He will never leave us nor forsake us (Heb. 13:5-6). Though life is sometimes too short to heal all our hurts, the hindsight of eternity will make all things clear. Ironically, trials that make us doubt God’s purposes on this earth will lead us to praise His plans in heaven. Tears have a way of keeping our hope anchored to a world to which we’ve never been.

Maybe that sermon wasn’t so bad after all.

Adam B. Dooley
January 7, 2026

Dec 30
Love0

Eyes on the Future

By Christian Living, Future, Priorities, Sanctification No Comments

What would you like for your life to be like one year from now? What about five years from today? Or ten? How about twenty years from now? What are the goals and ambitions that drive your life? With a New Year unfolding, what are the dreams that have you putting pen to paper in the form of resolutions and objectives?

Admittedly, not all our aspirations are pleasing to the Lord. Without a renewed mind, many of our daydreams quickly morph into selfish pursuits that dishonor God. So, if I could narrow the focus just a bit, how do you hope to become more like your Savior in the next twelve months? In what ways will you seek to grow His kingdom and serve His people? How do you hope the world will be a bit different because you are in it?

Certainly, we are in no position to presume tomorrow because, for some, it will not come (Luke 12:16-21). Nor should we seek to predict tomorrow because, despite our most informed calculations, not one of us knows what the future holds (James 4:14). Yet, wisdom still requires that we prepare for tomorrow in order to position ourselves for the Lord’s work and plan (James 4:15).

As 2026 unfolds, the Apostle Paul offers the practical guidance we need to ready ourselves for whatever lies ahead. Desiring to know Christ, both in the power of His resurrection and the fellowship His sufferings, God’s servant opens his heart of resolve for us to see and emulate (Phil. 3:10). By doing so, Paul demonstrates the balance of living in the moment while also anticipating what comes next. Continued growth as a Christian without haughty presumption requires three core commitments.

First, realize that the present can be deceiving. With uncanny humility and raw transparency, Paul acknowledges that he is neither perfect nor entirely mature in his faith (Phil. 3:12a). Remarkably, one of history’s greatest Christians was under no illusion that he had the right to boast of his present growth or condition. Though Paul had developed tremendously since his conversion, he laments, “I do not regard myself as having laid hold of it yet (Phil. 3:13a).” In other words, our commitment to Christ is ever evolving and, this side of heaven, always has room to deepen and expand.

Such an honest assessment is important because of our tendency to exaggerate our accomplishments and minimize our failures. Our descriptions of the “good old days” paint them much brighter than they really were. Likewise, our appraisal of the present often lacks accuracy due to our stubborn pride. Thus, Scripture repeatedly warns us of the danger of thinking too highly of ourselves (Rom. 12:3).

When is the last time you sat alone with an open Bible and prayerfully asked God how you are doing spiritually? Can you identify your shortcomings? Do you allow compromised commitments to remain? Is your heart cold toward God? Are you guilty of simply going through the religious motions of Christianity?

With schedules that move at the speed of light, we seldom notice when our intimacy with God begins to wane. Our faith can easily devolve into performance mode because we tend to prize what people think of us more than what the Lord knows about us. If God’s missionary to the Gentiles had not arrived in his faith, it is safe to say that neither have we!

Second, refuse to let the past distract you. “One thing I do,” wrote Paul, “forgetting what lies behind and reaching forward to what lies ahead (Phil. 3:13b).” With singular focus, he strategically released what came before in order to take hold of the future that was coming. Doing so is easier said than done. Unfortunately, the past often functions as an anchor to which we cling rather than a platform from which we launch. Both positive and negative experiences can keep us bound by what has already occurred.

Sometimes our past sin intimidates us. Before his declaration for the future, Paul admitted his great regret over his previous transgressions. As a persecutor of the church, he murdered others and blasphemed God due to the blindness of his heart (Phil. 3:6). Perhaps you can relate. Is there a past sin that haunts you so much you cannot let it go? Maybe a previous act of adultery causes you shame? Maybe an exposed lie has left you embarrassed to show your face?  Maybe an abortion long ago still haunts your soul? Maybe a failedcommitment continues to overcome you with guilt?

Or could it be that past suffering scars you? Paul was all too familiar with the hardships of faithfully walking with the Lord, including beatings, crimes, poverty, and the general burdens of life (2 Cor. 11:23-27). If anyone was vulnerable to bitterness or resentment toward others, it was God’s apostle! Undoubtedly, there is pain in your rearview mirror that letting go of is difficult, too. If friends betray us, it stings. If a spouse deserts you, it is lifechanging. If death rears its ugly head unexpectedly, it breaks our hearts. Traumas like these can be tough to shake.

On the other extreme, our past successes can often disillusion us. Some carry the burden of their inability to measure up in the present to the glory of years gone by. Paul’s recollection of his previous accomplishments reminds us that former blessings can weigh us down just as much as preceding trials (Phil. 3:4-6). Was your past so fulfilling that everything you do now leaves you frustrated and lacking? Do you find it impossible to live up to your prior accolades?

In all these instances, the key to our continued sanctification and growth is our refusal to dwell on the past. For some, turning the page to a new chapter of living will be the greatest victory in 2026. Learn from the past but refuse to live in it. Whatever you formerly counted as gain, consider it loss for the sake of Christ (Phil. 3:7).

Finally, let your progress in the Lord motivate you. “I press on,” Paul continued, “so that I may lay hold of that for which also I was laid hold of by Christ Jesus (Phil. 3:12b).” The goal was to seize whatever God had seized him for! Understanding that the Lord has a particular intention for your life is a necessary step toward living according to His design. With eyes fixed on finishing well, we should labor with vigor and concentration for the upward call of God (Phil. 3:14). Living without regrets requires a holy ambition to realize God’s unique purpose for our lives.

We should channel every passion, skill, and opportunity for the glory of God. What natural abilities or impulses fulfill you? Is it encouraging the hurting? Crunching numbers? Building a business? Creating a peaceful home? Understanding and teaching difficult concepts? The possibilities are endless, but every skill set is a tool to point others to Christ while also becoming more like Him. Use your personality and gifts as a means of spiritual growth and development. Socially, financially, professionally, recreationally, and vocationally, the goal is the same—to look for and submit to God’s will for our lives.

In addition, disciplines like prayer, Bible reading, sharing your faith, serving others and intentional generosity will surely transform your walk with the Lord. The small, seemingly mundane parts of life—details like how we use our time, how we treat other people, and what food we put into our bodies—will have an impact as well.

Foundational to all these commitments is a personal relationship with Jesus Christ. He is the doorway to trusting God, the way to acknowledge God, and the first step down the narrow road of walking with God. My prayer for you, and all in our community, is that you will experience God’s best in the coming year.

How will you reach for God in 2026? How will your life be different one year from now? In what ways will you be more like Christ? Here’s to taking hold of the future that God has for each of us!

Adam B. Dooley
December 30, 2025

Nov 27
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To Whom Are You Thankful?

By America, Christian Living, Gratitude, Thanksgiving No Comments

Without diminishing the various religious festivals that preceded it across the ocean, most recognize the holiday called Thanksgiving as a uniquely American tradition. Before appreciating the role of US presidents who helped to normalize the observance of the holiday, however, we would do well to commemorate the noble intentions of Separatist Puritans who, due to their inability to reform the Church of England, sailed across the Atlantic in search of the freedom to establish an English-speaking society that was robustly committed Scripture. Despite efforts of modern revisionists to downplay the distinctly Christian motivations of the pilgrims, their stated mission in the Mayflower Compact was “for the glory of God and advancement of the Christian faith.”

When the Puritans arrived in the New World in November of 1620, the harsh New England winter coupled with starvation and disease nearly did them in. Before the cold months subsided, only 53 of the 102 pilgrims on the Mayflower survived. Thankful to be alive, they, according to the first governor of Plymouth Colony, “fell upon their knees and blessed the God of Heaven who had brought them over this vast and furious ocean.” From the very beginning of the American experiment, gratitude to Almighty God, even in the midst of tremendous hardship was at the forefront of colonial life.

Realizing the continued theme of God’s faithful provisions, our first president, George Washington, declared a National Day of Thanksgiving in order to offer prayers to the “Lord and Ruler of Nations.” In the midst of the Civil War, President Abraham Lincoln, after extolling the divine blessings upon our country, offered a Thanksgiving Proclamation wherein he encouraged the last Thursday of November as a day of praise to our “beneficent Father who dwelleth in the Heavens.” Following the same pattern during World War II, President Franklin Roosevelt sought national gratitude in the midst of a difficult season even as he formalized the federal calendar to include the Thanksgiving holiday. He pleaded with Americans to “bear more earnest witness to our gratitude to Almighty God.”

If nothing else, these historical realities remind us that Thanksgiving is more about WHOM we give thanks to than WHAT we give thanks for. Each year I always chuckle when I read about atheist and humanist groups attempting to express appreciation to no one in particular when the fourth Thursday of November rolls around. Some will merely voice gratitude to family and friends (we can learn much about the value of esteeming the people in our lives). The notion of secular grace, however, leaves many worshipping the universe or luck in general. Not only is this logically and theologically inadequate, but it is also a colossal waste of time. Giving thanks, by its very nature, requires that someone be there to receive it.

Even with a cursory reading of God’s Word, the theme of thankfulness emerges. King David instructed, appointed, and admonished leaders in Israel to offer thanks to God after settling the Ark of the Covenant in Jerusalem (1 Chronicles 16). He tells the people to make God’s deeds known (16:8), to speak of God’s wonders (16:9), to glory in God’s name (16:10), to remember God’s work (16:12), to proclaim the good tidings of God’s salvation (16:23), and to ascribe to the Lord the glory due His name (16:28-29).  Then, at a high point of praise, David admonishes: “O give thanks to the Lord, for He is good; For His lovingkindness is everlasting (1 Chronicles 16:34).”

Neither time nor space will permit me to cite all the verses extolling the virtue of thankfulness. My personal favorite simply reads, “in everything give thanks; for this is God’s will for you in Christ Jesus (1 Thess. 5:18).” Thanklessness is a form of independence from God, which is nothing more than practical atheism in disguise. Giving thanks not only reminds us that God is real, but also that He is both active and benevolent in our lives.

So, join me this week, and every week, in giving thanks to the Lord for the magnificent work of His hands. Count your blessings and voice your love and appreciation to the Father above (Psalm 105:1). On your good days and on your bad days, remember the will of God and give Him thanks through everything season of life. (Eph. 5:20).

Happy Thanksgiving!

Adam B. Dooley
November 27, 2025

Nov 24
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Why Should We Trust God?

By Christian Living, Doubt, Faith, God, Trust No Comments

Do you trust me? That was the question I heard from one of my sons as he, through a sly grin, begged me to sit down. Because he was unaware that I saw him slip the Whoopee Cushion beneath me, his efforts to persuade his dad were even more entertaining to me than what was about to happen would be to him.

Perhaps you’ve heard a similar insistence from someone you love. Whether it is lighter moments or more serious matters, we frequently reassure the people that we love in both word and deed that we are trustworthy. The counsel parents offer their children, for example, roots itself in trust.

When the right decision is painful, a father reminds his son—trust me.

When the high road is costly, a mother might plead—trust me.

When future outcomes seem uncertain, parents reassure with the words—trust us.

Ultimately, who we choose to trust will determine both the course and quality of our lives. These instances, though, reveal an important lesson about trustworthiness. Who we trust depends largely upon a person’s character and their perceived motive. With that in mind, let me ask the most important question of all; do you trust God? Do you trust Him with your future? Do you trust Him with your fortune? Do you trust Him with your loved ones? Do you trust Him to forgive you when you stray? Do you trust Him with your life? And your soul? Do you trust Him enough to follow Him into tomorrow even if today is a disappointment? If so, why? And if not, what would convince you to do so?

Thankfully, tucked away in the Old Testament book of Isaiah are at least four significant reasons why we should trust God with our whole heart. First, we learn that ours is a God who satisfies fully. Immediately after describing the future suffering of the coming Messiah (Isa. 53:1-12), the prophet offered three profound images of how greatly we should rejoice over God’s grace in our lives. Because blessings are a miracle, we should celebrate them like a barren woman who conceives a child (Isa. 54:1-3). When the shame of our sin disappears, we enjoy relief like an adulterous woman who receives forgiveness and comfort from her husband (Isa. 54:4-10). After the provisions of God flow abundantly into our lives, we praise Him like citizens of a previously poor city now covered in jewels (Isa. 54:11-12).

Following these powerful metaphors is an invitation to all who will hear it—Everyone who thirsts, come to the waters (Isa. 55:1). In other words, God’s grace is about more than surviving; it is about thriving! Come and drink deeply from the rivers of mercy and find out how wonderfully satisfying Christ is for yourself. Don’t just think about it—COME! Don’t make excuses—COME! Don’t look for loopholes—COME! Don’t delay responding—COME (Rev. 22:17)!

Second, the prophet teaches us that we serve a God who loves deeply. Though Isaiah was primarily the Lord’s messenger to Israel’s southern kingdom, next he reveals that God’s intentions are much bigger than any one nation (Isa. 55:4-5). The promised Son born of a virgin in Bethlehem (Isa. 7:14; 9:6) came to suffer for the sins of the whole world (John 3:16). God’s love is bigger than just one group of people. His love is bigger than one nation. His love is bigger than one generation. God loves all people at all times in every place.

Currently, the world boasts of 195 countries and God loves them all. There are 650 ethnic groups across the globe and God loves them all. There are 24 time zones on planet earth and God loves them all. There just under 8 billion people alive right now and God loves each one of them. That means that God loves YOU and all of His instructions are for your good.

Third, we learn that we have a God who forgives completely. I suspect the reason that we sometimes doubt God’s love for us is because our sins are greater than we care to admit. Yet, the Lord desires that we seek and find Him (Isa. 55:6) knowing that if we forsake our sins, He will have compassion on us by abundantly pardoning every sinner (Isa. 55:7). While total cleansing is available to all because of God’s love, only those who thoroughly repent will know its joy. If this promise seems too good to be true, remember that God is not like us and His ways are not our ways (Isa. 55:8-9).

Finally, we discover the guarantee that the Bible reveals a God who succeeds eternally. Stated differently, He always accomplishes exactly what He desires and precisely what He says. Just as rain and snow water the earth before evaporating, so God’s Word will always accomplish His work (Isa. 55:10-11). And what does Scripture promise God’s people? Joy, peace, celebration, and renewal (Isa. 55:12-13). Granted, these poetic realities felt true after God rescued Israel from Babylonian captivity, but Isaiah is also forecasting a future reality yet to occur.

One day, Christ will return and our broken world will be made right. He will wipe the tears from our eyes, swallow up death in victory, end our mourning, and remove our pain (Rev. 21:4-5). Every page of the Bible echoes this message and, because God always succeeds in His plans, you can trust that it is completely and remarkably true. So, if you’re already walking with God, keep trusting Him. And if you are considering following Jesus, I hope you will. You won’t regret giving Him your confidence.

Adam B. Dooley
November 24, 2025

Nov 19
Love0

A Thankful Heart is a Generous Heart

By Christian Living, Generosity, Gratitude, Thanksgiving No Comments

As Thanksgiving approaches most of us will have an opportunity to unplug, evaluate, and offer thanks to God for the numerous blessings in our lives without the typical interruptions which accompany our normal routines. Yet, this familiar season of gratitude also exposes the nagging, internal struggle that wreaks havoc in the typical American heart. Though we want to grow in thankfulness, enticements toward greed often overcome us.

Last year, a record 183.4 million Americans lamented shopping between Thanksgiving Day and Cyber Monday, not out of need, but due to deals that were simply too good to pass up. The entire month of November now seemingly functions as a rolling Black Friday sale, creating faux urgency and false demand. Long lines outside of Wal-Mart and lightening deals online turn shopping into a competitive sport with winners and losers. Even with more consumers choosing to take their business online, nefarious brawls in big box stores over merchandise evoke little more than a yawn these days.

Lost in all the mayhem is the genuine gratitude we ought to have for our numerous blessings. Greed and appreciation always move in opposite directions. The former insists, “I deserve more than have,” while the latter recognizes, “I have more than I deserve.” Any form of materialism or covetousness is the antithesis of celebrating God’s many provisions. You simply cannot rehearse a list of disappointments and appreciate an abundance of gifts at the same time.

Focusing upon ourselves may increase the scope of our possessions, but it most certainly diminishes the health of our souls as well. Greed leads to ingratitude, which results in a lack of contentment, birthing envy of others and resentment toward God. Always wanting more will quench any effort to worship meaningfully. What, then, is the remedy?

Not surprisingly, Jesus had much to say about using our wealth correctly. The foundational principle that undergirds each of His instructions is straightforward: your heart will always follow your treasure (Matt. 6:21). Many argue just the opposite, insisting that we will give to what we are most passionate about. Yet, Christ corrects our modern misgivings which covertly protect our insatiable greed. Whatever you give to will become important to you.

Want a heart for God’s kingdom? Use your resources accordingly. Are you seeking to be more loving toward others? Be generous with those in need. Do you long to love your church more? Invest in it financially. Looking to grow your compassion for the lost who are outside of Christ? Give sacrificially toward that end. Wanting to count your blessings this Thanksgiving? Stop looking for what you can gain and start asking what you can give.

Generosity is the key which sets us free from the prison of greed and selfishness. Scripture is unflinching in its commands about wealth. Christians should live with a continual awareness that all our possessions belong to the Lord, who supplies us with every treasure we enjoy (1 Tim. 6:17). Ultimately, our security must be in our God, not the gold or goods we possess. Wealth can produce a blind, arrogant confidence if we fail to acknowledge the divine source behind our valuables. Giving thanks not only reminds us that God is real, but also that He is both active and benevolent in our lives.

Once we see ourselves as stewards of that which belongs to the Lord, we should seek to be rich in good works by being generous and ready to share with others (1 Tim. 6:18). Statistics indicate that Christians are by far the most charitable of all demographics, donating more money and volunteering more time, and yet, I suspect that our generosity is still lacking by God’s standards. Again, Jesus is direct when confronting our shortsightedness, by challenging us to store up secured treasure in heaven rather than vulnerable wealth upon this earth (Matt. 6:19-20). Greed says live for today; God says live for eternity (1 Tim. 6:19).

So, how can we grow in our generosity?

First, giving should be personal for every Christian. When writing to the church at Corinth, Paul encouraged their participation in a collection for Jerusalem Christians who were living in poverty (1 Cor. 16:1, 2 Cor. 8:1-7). Just as other churches had participated, the loving apostle expected Corinthian believers to do so as well. Likewise, today, supporting God’s work financially should be a joyful obligation instead of a begrudged option for those who know the Lord.

Second, giving should be prioritized by every Christian. The early church not only met on the first day of the week (Acts 20:7), but also received offerings as well (1 Cor. 16:2a). Weekly giving greatly increases our capacity to support God’s kingdom initiatives. Whatever amount you think you are capable of sharing, I am confident that number can grow if you set aside a portion of your weekly income.

Third, giving should be proportional for every Christian. We offer resources as the Lord prospers us (1 Cor. 16:2b). The beauty of tithing, for example, is that a tenth of a small amount is just as much a tithe as a tenth of a larger portion. Regarding offerings, God does not expect us to bring gifts that we do not have (2 Cor. 8:12). The goal is equal sacrifice, not equal sums.

Finally, giving should be protected after it is received. Churches, for example, have a sacred responsibility to secure gifts through stringent accountability measures. The Bible calls for common sense precautions so that only what is right and honorable in the eyes of the Lord and people is acceptable (1 Cor. 16:3-4, 2 Cor. 8:20-21).

How thankful are you this year? Perhaps a better question is how generous are you with others? Who will you bless this Thanksgiving?

Adam B. Dooley
November 19, 2025

Nov 05
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For the Bible Tells Me So

By Bible, Christian Living, Gospel, Scripture No Comments

“Do you really believe a fish swallowed Jonah?”    

The question came after I preached a chapel service at a “Christian” college. Frankly, the inquiry startled me. I was much younger then, and though I had heard about liberalism which undermines the authority of Scripture, I had never met a professed believer who espoused such views, much less a professor of theology. His next statement rattled me even more.

“We try to focus on Jesus instead of arguing over Old Testament mythology.”

For nearly thirty minutes thereafter I listened as he insisted that Adam and Eve were not real people, Noah and his ark were fictional, and that Moses’ Red Sea crossing was imaginary. Instead, he proposed, wise students of the Bible should focus on Jesus’ words exclusively. “If Jesus did not say it,” he shrugged, “why worry about it?”

All the while I kept thinking to myself, “But Jesus spoke directly about every Old Testament incident you have mentioned.” How can we dismiss the historicity of Jonah and the fish when Jesus compared His death, burial, and resurrection to the prophet’s ordeal (Matt. 12:40)? In other words, Jesus obviously believed that a large sea creature swallowed His rebellious prophet, so why shouldn’t we?

Furthermore, our Savior quoted directly from Genesis 2, referring to Adam and Eve, in order to emphasize the permanence of marriage (Matt. 19:4-6). Additionally, Jesus compared His Second Coming to the days of Noah during the flood, specifically mentioning the ark he built (Matt. 24:37). And while Jesus did not mention the Red Sea crossing specifically, he did affirm the Jewish belief in Moses as a justification for belief in His Messiahship (John 5:46).

Any notion that Jesus denied or dismissed the historicity of the Old Testament, including its supernatural elements, is patently false. Yet, as I recall the exchange and the assertions of that misguided professor, it occurs to me that he said out loud what I suspect many churchgoers secretly believe. Some will rush to affirm the words of Scripture written in red but will be just as quick to quibble over the Bible’s miracles and morality. Whether it’s the record of Israel’s antiquity or the assertions of the Apostle Paul, some are eager to eliminate everything outside of Jesus’ life and teaching.

But is doing so wise? How did Jesus view the Old Testament? And what did He anticipate about the Scriptures that would follow His ministry? Is it reasonable to hold a high view of Jesus’ teaching and a low view of the rest of the Bible?

A focal passage from the lips of Jesus answers questions like these clearly. In His Sermon on the Mount, Jesus insisted, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished (Matt. 5:17-18).”

Jesus never spoke about any Old Testament event or miracle as if it did not happen. With complete confidence, He trusted everything the prophets previously wrote. Thus, following Jesus while rejecting the authority of His Scriptures is nonsensical. He not only quoted the Old Testament repeatedly but also claimed to be the fulfillment of its entirety.

And how did He fulfill what was written beforehand? Our Lord kept God’s Law perfectly, He taught Jewish doctrine correctly, and He fulfilled Messianic prophecies completely. Jesus’ virgin birth in Bethlehem, His subsequent journey to Egypt, the miracles of His ministry, His betrayal and abandonment, and His tragic death on a cross along with His ensuing resurrection were all predicted with precision before our Savior’s incarnation. Why would we reject the very Scriptures which so accurately pinpoint the details of our Savior’s life before they unfolded? If Jesus trusted the Old Testament, so should we!

But what about the New Testament? How do we know Jesus had confidence in the writings of the apostle who followed Him? Thankfully, our Savior promised about the New Testament exactly what He proclaimed about the Old Testament. While anticipating the Holy Spirit’s arrival, Jesus assured, “When He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you (John 16:13-14).”

Stated simply, Jesus guaranteed that the coming revelation would carry the same veracity as the former revelation. Down to the smallest letter (the jot) and tiniest Hebrew marking (the tittle), the Old Testament was and is fully reliable. Likewise, the New Testament brought with it the same perfection because it, too, is the Word of God (2 Pet. 1:20-21, 3:15-16).”

The bottom line is that if we cannot trust the content of the Bible, then neither can we trust Jesus, who clearly had the highest view of Scripture possible. Thus, when we give our lives to the Savior, we should adopt His view of the Bible and rest knowing that all Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness (2 Tim. 3:16).

So, the next time you claim, “Jesus loves me this I know,” remember that the reason for your confidence is, “for the Bible tells me so.”

Adam B. Dooley
November 5, 2025

Oct 22
Love0

Love in the First Degree

By Accountability, Christian Living, Faithfulness, Holiness, Love, Obedience, Priorities, Righteousness, Salvation No Comments

“Loving God and loving people is all that matters.”

Those were the words in an angry email I received the day after preaching a sermon about personal holiness. Intended as a less than subtle rebuke, the writer was eager to correct what he labeled as my “overemphasis on obedience.” Any directives about resisting temptation or regulating behavior were, he insisted, hateful and legalistic. Or, to put it differently, conforming to the standards of Scripture was an unnecessary distraction to the simple hermeneutic of loving God and loving others sincerely.

On the surface, the argument is convincing. After all, Jesus Himself identified the two greatest commandments as loving God with all your heart, soul, mind, and strength (Mark 12:30) while also loving your neighbor as yourself (Mark 12:31). The problem, though, is a false dichotomy that fails to consider how we best exhibit genuine love for God.

The moment we substitute loving God for obeying God, we step outside the boundaries of our Savior’s intention for His people. Nowhere does the Bible teach that we simply love God rather than obey Him. Quite the contrary, the consistent witness of Scripture reveals that the greatest expression of our love is obedience. In fact, Jesus not only insisted that we love Him, but He also clarified how we can best do so. “If you love me,” He said, “you will keep my commandments (John 14:15).”

Concluding that since salvation is a gift of grace, we are free to live however we choose is both reckless and misleading. The Apostle John warns us that, because “God is light and in Him is no darkness at all, if we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth (1 John 1:5-6).” The analogy of darkness presents the deceptive waywardness of sin as antithetical to the light of a relationship with Jesus.

True believers refuse to misconstrue the grace of God as an excuse for remaining in their transgressions. No one was clearer on this point than the Apostle Paul, who asked rhetorically, “Are we to continue in sin so that grace may increase? May it never be (Rom. 6:1-2)!” Though we are born again by grace through faith apart from good works (Eph. 2:8-9), the goal of salvation is transformed lives characterized by radical change (Eph. 2:10). The seed of redemption is, without question, the grace of God revealed in the gospel of Jesus, but the fruit of salvation is obedience to and joy in the ways of God.

Perhaps an illustration will shed light on the marriage between our love for God and the actions He commands. Admittedly, no human relationship can completely mirror our connection to Christ, but let me share a story that comes close. Years ago, while dying of a crippling neurological disease, David Ireland came to grips with the reality that he would never hold, kiss, or play catch with the unborn child in his wife’s womb. In his book, Letters to an Unborn Child, Ireland desperately communicated his love for his future son or daughter.

In one of his letters to the child, David included the following description of his remarkable wife: “Your mother is very special. Few men know what it’s like to receive appreciation for taking their wives out to dinner when it entails what it does for us.”

“It means that she has to dress me, shave me, brush my teeth, comb my hair, wheel me out of the house and down the steps, open the garage and put me in the car, take the pedals off the chair, stand me up, sit me in the seat of the car, twist me around so that I’m comfortable, fold the wheelchair, put it in the car, go around to the other side of the car, start it up, back it out, get out of the car, pull the garage door down, get back into the car, and drive off to the restaurant.”

“And then, it starts all over again; she gets out of the car, unfolds the wheelchair, opens the door, spins me around, stands me up, seats me in the wheelchair, pushes the pedals out, closes and locks the car, wheels me into the restaurant, then takes the pedals off the wheelchair so I won’t be uncomfortable. We sit down to have dinner, and she feeds me throughout the entire meal. And when it’s over she pays the bill, pushes the wheelchair out to the car again, and reverses the same routine. And when it’s over—finished—with real warmth she’ll say, “Honey, thank you for taking me out to dinner.”  I never quite know how to answer.”

The point is that you will do anything for someone that you love. For Christians, that means obeying God is never a burden. Gratitude, rather than guilt, drives every believer to honor Christ in word and deed.

Good works may not be the cause of our relationship with the Almighty, but they are the consequence of it. Scripture describes faith in God that fails to produce life change as dead and worthless (James 2:14-26), even as it encourages us to look for deeds appropriate to repentance (Acts 26:20). Jesus Himself explained, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free (John 8:31-32).”

Openly celebrating or continually practicing sinful behavior is entirely contrary to saving faith, no matter how passionately we insist otherwise. Frankly, doing so is the opposite of loving our Savior.

Adam B. Dooley
October 22, 2025

Oct 07
Love0

Unexpected Birthday Blessings

By Aging, Birthdays, Christian Living, Eternity, Salvation No Comments

The older I get, the faster birthdays seem to come around. Admittedly, celebrations look much different as an adult than they did during my childhood, yet every trip around the sun is a gift worth commemorating. My life is full of people that I love, colleagues that I appreciate, a calling that invigorates me, and blessings borne out of walking with the Lord from an early age. Truly, God’s lines for me have fallen in pleasant places and His mercies overwhelm me (Ps. 16:6).

Though aging can bring with it some less appealing changes (Ecc. 12:1-8), the fruit of longevity also ushers numerous treasures that are typically foreign to youth. While I do not consider myself to be an old man, serving as a middle-aged pastor certainly feels different than when I began in my early twenties. With each passing birthday, God seems to drop new joys into my life.

For instance, the longer we live, the more wisdom we tend to acquire. Obviously, there are exceptions to this principle, but generally, the more mileage we have in the rearview mirror, the more equipped we are to judge our surroundings with insight and discernment (Job 20:29.) While young men tend to glory in their strength, and rightly so, gray hair is just as honorable later in life because of the wisdom that so frequently accompanies it (Prov. 20:29).

Biblical exhortations reinforce these expectations. God commands older men and women to model godly behavior for those who are younger precisely because aging helps Christ followers to mature (Titus 2:1-8). Good deeds, sound doctrine, reverence, dignity, and sensibility are the outcomes of Christian maturity. No wonder Scripture insists that we respect those who are older even when they stumble in the faith (1 Tim. 5:1-2). Granted, adding years does not guarantee spiritual growth (1 Cor. 3:1-3), but it should at least compel us to evaluate our progress in the Lord.

In addition, advancing in age should increase our awareness of and our need for God’s daily provisions and care (Ps. 71:9), furthering our opportunities to praise Him (Ps. 71:18). The promises surrounding eternity also become more precious as our conversation and thoughts turn toward our forever home (Phil. 3:20-21).

These contemplations are not morbid, though, because they bring with them a renewed awareness of each day’s value. By numbering our days, we learn wisdom and godliness with greater urgency (Ps. 90:12). Tucked away in the book of James we discover what I believe is the key to maximizing every day that God gives us. “You do not know what your life will be like tomorrow,” insists James. “You are just a vapor that appears for a little while and then vanishes away (James 4:14).” In other words, the only certainties in life are its unpredictability and its brevity.

The blindness of life gives us needed perspective. Living into old age helps us to realize how little we can control. Much of our daily reality is the opposite of what we anticipated in previous years. Our lives are full of many good days, for which we are thankful, but also many difficult days. We anticipate having children, but not miscarriages. We expect golden anniversaries, but not divorces. We look forward to milestones and accomplishments, but we never daydream about funerals. We hope for laughter, but we don’t foresee all the tears. But the blindness of life is valuable because it compels us to live each day to the fullest. Our ignorance about the future helps us to be more intentional about the present.

The brevity of life gives us clear priorities. Scripture compares our time on earth to a vapor that appears for just brief time. We are like the morning dew that is gone by noon. Like steam from a stove that disappears in an instant. One day you’re young; the next day you’re old. One day you start your first job; the next day you’re retiring. No matter how much we try, we cannot slow time down. If we aren’t careful, our best plans will slip away from us and never materialize.

Most of us fall victim to the lie that we have all the time in the world to turn our good intentions into reality. Thus, James 4:16 adds, “As it is, you boast in your arrogance; all such boasting is evil.” Regarding our relationship with God, these deceptions can be devastating. We often comfort ourselves with time that we may not have.

So, what is the greatest birthday lesson of them all?

The time to know God, love God, and serve God is NOW. Any priorities we are putting off until later need to move up on our to-do list. Every single birthday is a gift that cannot be covered by wrapping paper or topped with candles. We should learn from the past without living in the past (Ecc. 7:10). We should devote each day to the Lord (James 4:15). And we should trust our unknown future to our eternal Savior (Job 23:13-14).

I am thankful for another year of life and all the lessons that arrived with it.

Adam B. Dooley
October 7, 2025l

Sep 24
Love0

Erika Kirk and the Scandal of the Gospel

By Christian Living, Forgiveness, Gospel, Grace, Grief, Sin, Tragedy No Comments

Her words were just as shocking as the tragic events that took place eleven days earlier. As 70,000 people packed into State Farm Stadium in Glendale, Arizona, and an additional 20,000 gathered in overflow venues like Desert Diamond Arena, over 100 million onlookers joined the memorial service by streaming it online while another 20 million tuned in through traditional television means. All were there to honor the remarkable life of Charlie Kirk, and a holy hush fell over the gathering when his widow, Erika Kirk stood to offer a few words.

The fact that she was able to speak at all was just as remarkable to me as whatever she intended to say. Frankly, I am not sure what I expected, but I was unprepared for what came next. “On the cross, our Savior said, ‘Father, forgive them, for they not know (sic) what they do.’ That man, that young man, I forgive him. I forgive him because it’s what Christ did. And it’s what Charlie would do.” She continued, “The answer to hate is not hate. The answer, we know from the gospel, is love. Always love. Love for our enemies. Love for those who persecute us.”

The moment was breathtaking. But may I be painfully transparent for a moment? Initially, those words were just as insulting as they were inspiring to me. I am ashamed to admit it, but in my weakness, forgiveness is the last thing I wanted to hear from Erika Kirk. Thankfully, the Holy Spirit quickly convicted me.

Forgiveness, you see, ranks near the top of the things we are most grateful to receive and near the bottom of things that we are most willing to give. Idioms like bury the hatchet and let them off the hook remind us that showing compassion is tough primarily because it seems equal to diminishing the pain others cause us. Yet, for Christians, unforgiveness is not just unbiblical, but also irrational due to the sheer magnitude of God’s grace in our lives.

The scandal of the gospel is that God the Father chose to pour His wrath upon His own Son in order to set vile sinners free (Isa. 53:10). Because all of us are like sheep that have gone astray, Jesus was smitten and afflicted by His own Father as our transgression, iniquity, and chastening fell upon Him (Isa. 53:4-6).

Granted, some sins are more offensive than others, but all sins leave us guilty and without excuse before a holy God. Thus, the just suffered for the unjust. The righteous died for the unrighteous. Christ pleaded for our forgiveness even as He purchased it on the cross. The moment you feel deserving of grace while assuming that others are not, you only prove that you do not understand grace. Erika Kirk powerfully reminded us that those who receive grace ought to be the most eager to grant it.

When Peter asked Jesus how many times we should forgive those who sin against us, he expounded his question with what he thought was a gracious suggestion. “Lord, how often shall my brother sin against me and I forgive him? Up to seven times? (Mat. 18:21)” Though the number seems arbitrary to us, Jewish rabbis taught that believers were only required to forgive the same offense three times. By suggesting amnesty as many as seven times, Peter was more than doubling what common sense seemed to require.

Wishing to deepen our understanding of God’s mercy toward us, Jesus intentionally exaggerated, “I do not say to you, up to seven times, but up to seventy times seven (Matt. 18:22).” His point was not that after 490 acts of leniency our benevolence should run out. To the contrary, our Savior’s expectation is that we forgive again and again because this is exactly how God treats us. We might be quick to retort, why would anyone repeat the same offense over and over? What kind of fool would be so ridiculous? Indeed. And yet, our continued rebellion against God follows the same predictable and absurd pattern. In order to forgive others as God has forgiven us, there can be no limit to the grace we are willing to show.

Admittedly, practical questions emerge, as we try to be faithful to Jesus’ directive in the real world. Are we obligated to forgive a person who does not want our forgiveness? Or someone who does not repent of their wrongdoing? At this point, there are no indicators that Tyler Robinson has any remorse whatsoever for his sinful transgression against Charlie Kirk. Therefore, understanding the difference between giving and receiving forgiveness is crucial here. Remember, God offers grace to multitudes that refuse to welcome it. We, too, should be willing to give what others are unwilling to receive (Matt. 6:14-15).

Aside from the theological consistency of doing so, letting go of our grievances toward others is also good for us. Apart from forgiveness, you will continually think about the offense that caused you harm, keeping you emotionally bound to the person who hurt you. Waiting for an apology that never comes is like repeatedly tearing the scab off a wound. Why should we be willing to give those who scar us so much control over our lives? When a root of bitterness takes hold of your heart, you have allowed your enemy to prevent your continued growth in the Lord (Heb. 12:14-15).

But shouldn’t there be consequences for sin? Simply put, yes. The fear of diminishing what happened to us creates reasonable longings for justice and even vindication (Amos 5:24). We must realize, however, that granting a person forgiveness is not the same as setting them free from outcomes of their actions. Employees who steal ought to lose their jobs. Students who cheat ought to fail. Those who break the law ought to go to jail. Assassins who murder innocent citizens ought to face the death penalty. Though counterintuitive, consequences can be a blessing that leads us to repentance and life change. Ultimately, we should trust the Lord to decide the repercussions others face for their sins (Rom. 12:19-21).

But what if I cannot forget what happened to me? Chances are, you won’t. Perhaps no other cliché has done more damage to our understanding of forgiveness than the notion of forgive and forget. Putting painful experiences out our minds is often impossible. Thankfully, biblical forgiveness does not require us to be gullible or naïve. Refusing to dwell on the offenses of our enemies does not mean that we should repeatedly put ourselves in harm’s way. Even when consequences must remain, we can choose not to be bound by the past wickedeness of others and even pray God’s best over their lives.

At this point, if you do not believe God is doing something remarkable in our nation, you just aren’t paying attention. I am thankful for Erika Kirk’s bold forgiveness and for the scandal of the gospel. The Lord is using a grieving widow to remind us all just how desperately we need grace.

Adam B. Dooley
September 24, 2025

Sep 10
Love0

The Hidden Blessing Behind Life’s Pain

By Anxiety, Christian Living, Comfort, Grief, Trials 2 Comments

If you live outside of Jackson, Tennessee, you are likely unfamiliar with the name Ann Marie Kelley. Those of us who call this community home, however, recognize her as a bit of a local hero. Diagnosed with stage 4 non-Hodgkins lymphoma in 2021, her initial prognosis was bleak. Yet, with the innovation and progress of modern medicine as His means, God supernaturally healed Ann Marie’s body of all cancer, giving her a new lease on life.

In the years following those dark days, Ann Marie has worked tirelessly to bless others who face the devastation of similar diagnoses. She decided to deliver smoothies to chemotherapy patients monthly, realizing how difficult it is to eat while enduring these treatments. Next, she organized daily transportation for patients unable to drive themselves to and from doctor appointments.

Then, three years ago, Ann Marie created Swinging for Hope, an annual golf tournament which raises money for the Kirkland Cancer Center. Remarkably, in just 36 months, fundraising efforts have grown rapidly, surpassing the $500,000 mark. At their core, these initiatives are a living testimony that God comforts us so that we may, in turn, comfort others with the strength He gives (2 Cor. 1:3-4). With her Christian faith as the anchor of her life, Ann Marie is seeking to be a conduit of God’s blessings. Because she received so much from the Lord, she is eager to give just as much to others.

And rightly so.

Within the providence and provision of the Lord, our worst trials and burdens often become the pathway to our greatest impact and blessings. The same problems which initially cause us to doubt God’s goodness unexpectedly turn into the platforms from which we declare God’s glory. The notion that our Savior’s breaking us precedes His using us appears over and over again in Scripture.

Joseph suffered unjustly in a prison for over a decade before God raised him up to feed all of Egypt during a time of famine (Gen. 37-50). Prior to leading Israel out of Egypt, the great leader Moses spent 40 years in exile due to his recklessness (Ex. 2:15-25). The glory of King David came only after he spent around seven years hiding from his predecessor (see 1 Samuel). Paul served as the mighty apostle to the Gentiles, but only while living with a continual thorn in the flesh (2 Cor. 12:7-10). Most important of all, the glory of Jesus’ resurrection required the agony of His cross and the hopelessness of His grave beforehand (Mark 15:22-47).

In all of these instances, the resulting fruit and benefit for others came from walking with the Lord, not away from Him, during the darkest of circumstances. Doing so allows us to embrace the opportunity of sharing the divine comfort we receive with those around us. While the purposes behind our pain are many, most of which remain hidden outside the perspective of eternity, one source of sanity through hardship is knowing that a greater good can emerge (Rom. 8:28).

All around us are people who realized that what the enemy meant for evil, God orchestrated for good (Gen. 50:20). Consider Lisa Reasons, who leads the new adoption agency of Birth Choice ministry here in Jackson. Behind her education and effectiveness, it is easy to miss the tremendous burdens she has overcome. As an infant she lay with little attention or affection for the first year of her life in an orphanage. Even after being adopted through the foster system, Lisa frequently struggled to connect with others due to her previous lack of attachment as a child. When her adoptive father died during her teenage years, she had to wrestle with being alone all over again.

Little did Lisa know that these painful years were the preparation she needed to adopt her son, Clay, who faced similar struggles. Likewise, her unique compassion for hurting families, born out of personal struggles, has uniquely equipped Lisa to lead an adoption agency. Truly, the complexities of her past served as the doorway to her future.

Across town, at The Dream Center, a ministry designed to serve women in crisis, Director Gail Gustafson traveled a similar path. After growing up in an abusive home, her life was sidetracked by addiction. It took 35 years before Christ changed her life, but the grace of God ultimately overtook her. Today, Gail sees herself in the women she serves and feels called to help them find freedom in Jesus Christ. Understanding the heartache hurting women face is the key to her effectiveness as a faith leader.

Isn’t all this just like our great God?

In our moments of greatest despair, God is preparing eternal glory for us that far exceeds our present struggles (2 Cor. 4:17-18). We face constant affliction, bewilderment, and even persecution, yet without despair or destruction in order to put the power of our Savior on display (2 Cor. 4:7-10). And, as God pours into us, we have incredible opportunities to pour into others. Our deepest valleys have a way of elevating us to new heights of service and significance.

Let’s remember, especially on our worst days, that God has a plan for each of us. As He works in us, He is likely preparing to work through us. Some trials are simply too painful to waste. So, when the dawn breaks, be ready to share the spoils of your struggle with others. Let’s encourage and build one another up, knowing that heartaches do not have the final say (1 Thess. 5:9-11). Drawing from the well of our past victories, let’s do what is good and helpful for others, especially those in the family of faith (Gal. 6:10).

Adam B. Dooley
September 10, 2025

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