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Faithfulness

Love in the First Degree

By Accountability, Christian Living, Faithfulness, Holiness, Love, Obedience, Priorities, Righteousness, Salvation No Comments

Loving God and loving people is all that matters.

Those were the words in an angry email I received the day after preaching a sermon about personal holiness. Intended as a less than subtle rebuke, the writer was eager to correct what he labeled as my “overemphasis on obedience.” Any directives about resisting temptation or regulating behavior were, he insisted, hateful and legalistic. Or, to put it differently, conforming to the standards of Scripture was an unnecessary distraction to the simple hermeneutic of loving God and loving others sincerely.

On the surface, the argument is convincing. After all, Jesus Himself identified the two greatest commandments as loving God with all your heart, soul, mind, and strength (Mark 12:30) while also loving your neighbor as yourself (Mark 12:31). The problem, though, is a false dichotomy that fails to consider how we best exhibit genuine love for God.

The moment we substitute loving God for obeying God, we step outside the boundaries of our Savior’s intention for His people. Nowhere does the Bible teach that we simply love God rather than obey Him. Quite the contrary, the consistent witness of Scripture reveals that the greatest expression of our love is obedience. In fact, Jesus not only insisted that we love Him, but He also clarified how we can best do so. “If you love me,” He said, “you will keep my commandments (John 14:15).”

Concluding that since salvation is a gift of grace, we are free to live however we choose is both reckless and misleading. The Apostle John warns us that, because “God is light and in Him is no darkness at all, if we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth (1 John 1:5-6).” The analogy of darkness presents the deceptive waywardness of sin as antithetical to the light of a relationship with Jesus.

True believers refuse to misconstrue the grace of God as an excuse for remaining in their transgressions. No one was clearer on this point than the Apostle Paul, who asked rhetorically, “Are we to continue in sin so that grace may increase? May it never be (Rom. 6:1-2)!” Though we are born again by grace through faith apart from good works (Eph. 2:8-9), the goal of salvation is transformed lives characterized by radical change (Eph. 2:10). The seed of redemption is, without question, the grace of God revealed in the gospel of Jesus, but the fruit of salvation is obedience to and joy in the ways of God.

Perhaps an illustration will shed light on the marriage between our love for God and the actions He commands. Admittedly, no human relationship can completely mirror our connection to Christ, but let me share a story that comes close. Years ago, while dying of a crippling neurological disease, David Ireland came to grips with the reality that he would never hold, kiss, or play catch with the unborn child in his wife’s womb. In his book, Letters to an Unborn Child, Ireland desperately communicated his love for his future son or daughter.

In one of his letters to the child, David included the following description of his remarkable wife: “Your mother is very special. Few men know what it’s like to receive appreciation for taking their wives out to dinner when it entails what it does for us.”

“It means that she has to dress me, shave me, brush my teeth, comb my hair, wheel me out of the house and down the steps, open the garage and put me in the car, take the pedals off the chair, stand me up, sit me in the seat of the car, twist me around so that I’m comfortable, fold the wheelchair, put it in the car, go around to the other side of the car, start it up, back it out, get out of the car, pull the garage door down, get back into the car, and drive off to the restaurant.”

“And then, it starts all over again; she gets out of the car, unfolds the wheelchair, opens the door, spins me around, stands me up, seats me in the wheelchair, pushes the pedals out, closes and locks the car, wheels me into the restaurant, then takes the pedals off the wheelchair so I won’t be uncomfortable. We sit down to have dinner, and she feeds me throughout the entire meal. And when it’s over she pays the bill, pushes the wheelchair out to the car again, and reverses the same routine. And when it’s over—finished—with real warmth she’ll say, “Honey, thank you for taking me out to dinner.”  I never quite know how to answer.”

The point is that you will do anything for someone that you love. For Christians, that means obeying God is never a burden. Gratitude, rather than guilt, drives every believer to honor Christ in word and deed.

Good works may not be the cause of our relationship with the Almighty, but they are the consequence of it. Scripture describes faith in God that fails to produce life change as dead and worthless (James 2:14-26), even as it encourages us to look for deeds appropriate to repentance (Acts 26:20). Jesus Himself explained, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free (John 8:31-32).”

Openly celebrating or continually practicing sinful behavior is entirely contrary to saving faith, no matter how passionately we insist otherwise. Frankly, doing so is the opposite of loving our Savior.

Adam B. Dooley
October 22, 2025

Unexpected Blessings in Dark Places

By Christian Living, Comfort, Faithfulness, Gratitude, Sovereignty, Trials, Uncategorized No Comments

How can we make this work? My wife fought back tears as she tried to process the mixed emotions that gripped her. We sat in what felt like eternal silence, occasionally looking at one another but without words to articulate our feelings. During the darkest valley of our adult lives, this news was the last “blessing” we expected to receive.

 This week marks 15 years since childhood cancer rocked our world. Those were tough days due to a regimented and exhausting routine. Because we lived in Mobile, AL then, every Tuesday we boarded an early flight to Memphis, TN for my oldest son’s weekly chemotherapy at St. Jude Children’s Research Hospital. Usually arriving before dinner, we ate a quick meal at what was formerly the Grizzly House (now Tri-Delta Place) before heading over to the hospital for lab work meant to measure his immunity levels. Then, early the next morning, we met Carson’s attending physician in the clinic in who cleared us for his weekly cocktail of medication. Despite the occasional lumbar puncture sprinkled in every few months, we usually finished by lunch on Wednesday before returning to the airport for the reverse flight home.

The only ingredient worse than the grueling pace of this drill was the daunting prospect of maintaining its grind for 128 consecutive weeks. Early on, my wife and I decided to alternate trips, but with 75% of the treatment protocol remaining everything was about to change. Fighting childhood cancer was difficult enough with two children. How could we possibly add a third to such a frantic schedule? With a sick child needing so much attention, how could we adequately care for a newborn? How could we manage another responsibility?

But the test did not lie.

Thankfully, neither did God’s Word. I knew and believed that children are a gift from the Lord (Psalm 127:3-5). I understood that all human life is valuable because every person is made in the image of God (Gen. 1:26-27). I also remembered that Jesus compared the pain of childbirth to the sorrow surrounding his death, while also insisting that the joy of giving birth will mirror the joy of his disciples after His resurrection (John 16:21). God seemed to whisper through my doubts, “Consider this an unexpected blessing.”

But in the interest of transparency, can I admit that it did not feel like a blessing? Don’t misunderstand, we wanted more children. Our plan, however, was to weather our storm before expanding our family. Surely, God knew the timing was all wrong! Anyone could see this was too much to ask in our situation! Yet, the Lord’s ways are not our ways, and His thoughts are not our thoughts (Isaiah 55:8-9).

Now, all these years later, I am embarrassed by my shortsightedness. That unexpected blessing was my third son. Though the news of his arrival initially felt like an ill-timed intrusion, it actually became a healthy distraction during our deepest valley. Yes, some days were challenging, and we often wrestled with anxiety, but it was also impossible to dwell on our trial and wallow in our misery. God, in His goodness, gave us joy in the midst of our darkness.

As unexpected as it was, the birth of our son was exactly what we needed at precisely the right time. Because of our new addition, we laughed, we celebrated, and we marveled over our God instead of living in doubt. When I look at him today, I see myself behind his piercing brown eyes. He is smart, athletic, mischievous, and the life the party. We cannot imagine life without him.

I still grieve that I did not see it at first.

God has many purposes through our suffering, many of which we may never understand. Yet, undoubtedly, the Lord often works in the midst of our adversities to drop unexpected blessings into our lives. He may gift you with greater character and hope (Rom. 5:3-5). He may comfort you in order to make you a blessing to others (2 Cor. 1:3-4). Maybe He desires to correct your waywardness and to protect you from problems you don’t see coming (Heb. 12:5-11). Whether the goal is greater humility (2 Cor. 12:7), deeper intimacy with the Lord (Psalm 119:64-68), or increased heavenly reward (2 Cor. 4:16-18), you can rest knowing that God is working in ways you cannot see to provide blessings you do not expect.

Trials are deceptive, not only because of the wounds they leave behind, but also because of the vision they steal from us. Be careful. The light of God’s faithfulness will always penetrate the darkness of our heaviest burdens, even if not immediately. You may not see it now, but you will one day.

So, look around. You are likely more blessed than you think. In fact, the very trial that you hate may be the means God chooses to deliver an unexpected blessing that you do not deserve.

Trust Him (Rom. 8:28).

Follow Him (James 1:2-4).

Rest in Him (Matt. 11:28-29).

You will be glad that you did.

Adam B. Dooley
July 8, 2025

**This post first appeared with the release of Hope When Life Unravels. Purchase your copy today wherever books are sold.

Are All Sins Really the Same?

By Christian Living, Faithfulness, Sanctification, Sin, Truth, Uncategorized No Comments

All sins are the same.
Sin is sin.
No single act of disobedience is any worse than another in God’s eyes.

Chances are you’ve heard statements like these repeated by sincere believers and cynics alike. The faithful sometimes parrot these words to avoid sounding judgmental or harsh while discussing wrongdoing. Critics of Christianity, too, will champion notions of equal offense as they mock any efforts to warn about the dangers of particular sins.

But is the premise behind these declarations true? Are all sins equally obnoxious to God? Is gluttony just as offensive to the Lord as adultery? Should we really equate speeding on the highway with taking the life of another person? Is a stolen piece of bubblegum just as damning as the pilfered lifesavings taken from an elderly person?

Well, it depends.

In one sense, a single sin of any kind relationally separates us from our Creator. Each act of disobedience falls short of the glory of God (Rom. 3:23). Every person is by nature a sinner who is not righteous, does not seek God, and is incapable of good (Rom. 3:10-12).

As result, apart from grace, we stand before the Lord condemned, dead in our sins as children of wrath (Eph. 2:1-3), resulting in eternal death (Rom. 6:23). Any sin, whether great or small, leaves every human being without excuse or defense in the presence of a holy God (Rom. 5:12). We minimize the gravity of our shortcomings to our peril.

In another sense, however, the Bible clearly teaches that there are categories of sinfulness which bring varying levels of consequence, both temporally and eternally. Though every sin offends the righteousness of God, all sins are not equally egregious to the Lord. Some transgressions, for instance, can lead to physical death while others do not (1 John 5:16-17). The degree of the offense is key.

Few would dispute that God hates all sin, yet Scripture reveals seven specific actions that are uniquely wicked in His eyes (Prov. 6:16-19). While describing Judas Iscariot to Pontius Pilate, Jesus made this principled distinction, “He who delivered Me to you has the greater sin (John 19:11).” Clearly, God not only delineates between right and wrong, but also between wrong and more wrong.

Sexual sin, for example, is especially objectionable because, unlike other trespasses, it wreaks havoc against our physical bodies and well-being (1 Cor. 6:18). God does not say, “flee immorality” because He resents our physical pleasures, but due to His desire to protect us from psychological trauma and physiological harm. Defiling the marriage bed destroys many conjugal unions before they ever get started (Heb. 13:4). Severe consequences like these reveal the seriousness of fornication and God’s judgment of it.

Likewise, homosexuality represents an increased level of carnality because its indecent acts are contrary to God’s design of nature itself. Scripture describes same sex unions as dishonorable, degrading, unnatural, indecent, depraved, and improper (Rom. 1:26-27). Lest you think I’m overstating it, the homosexual perversion of Sodom and Gomorrah led to its destruction (Gen. 19). As the Lord looked upon their wickedness, He declared, “The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave (Gen. 18:20).” Clearly, these behaviors were not like other shortcomings.

Though some erroneously insist that the real problem in Sodom and Gomorrah was a lack of hospitality, such an assertion contradicts the clear witness of Scripture. Jude described the citizens in Sodom as those who “indulged in gross immorality and went after strange flesh,” making them worthy of eternal fire (Jude 7). The Apostle Peter explicitly stated that God condemned these cities due to their “sensual conduct” in order to make “them an example of those who would live ungodly lives thereafter (2 Peter 2:6-7).” In other words, increased obscenity kindles the wrath of God differently than other sins.

Even worse than these sexual proclivities, though, is the repeated aversion to and ignoring of truth. The more God reveals Himself to us, the greater offense we cause by resisting Him. When Jesus spoke of the cities who rejected the apostles, He measured their condemnation by saying, “Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city (Matt 10:15).”

You read that correctly. The perversion of Sodom was less offensive to Jesus than the rejection of His gospel message. The same warning appeared in Luke’s account when Jesus chastised Chorazin, Bethsaida, and Capernaum for dismissing the miracles in their midst. Vile and wicked cities like Sidon and Tyre will fare better in the judgment than these places that had access to truth but trampled it under foot (Luke 10:10-16). The latter offense is greater than the former.

Simply put, increased revelation equals increased accountability. Though the witnesses of creation (Rom. 1:18-20) and our conscience (Rom. 2:14-16) are enough to send us to hell apart from the cross of Jesus, dismissing or misrepresenting the fuller revelation of Scripture brings additional judgment and consequence. No wonder Jesus warned about the severity of making children stumble in their faith (Matt. 18:6). Similarly, James cautions that not many should desire to be teachers of biblical truth because it invites stricter evaluation (James 3:1).

Some sins are indeed worse than others, but that does give us an excuse to justify ANY sin in our lives. None of us will stand before the Lord and point to the misdeeds of others in order to cover the wrongs we have done. Thank God that the blood of Jesus can cleanse us from every stain, great or small!

Adam B. Dooley
June 4, 2025

Knowing the Will of God

By Faithfulness, Peace, Priorities, Providence, Will of God No Comments

“Where should I go to college?”

Who should I marry?”

“Should I take the promotion?”

“How do I choose the right church?”

All of these questions are a variation of the most common question I’ve gotten over the years as a pastor. “How can I know God’s will for my life?” For many, nothing is more mysterious and elusive than discerning how God wants them to live. The consternation and confusion caused by this dilemma can be exhausting.

But what If I told you that it doesn’t have to be that difficult? What if I told you that you that the will of God is not nearly as complicated as we often make it? If you could have confidence that each of your decisions honored the Lord, would you be interested?

Thankfully, tucked away in Romans 12:2 is the wonderful statement that “you may prove what the will of God is, that which is good and acceptable and perfect.” The key, though, is that we learn to think biblically and spiritually. The context of these words reveals two lessons about discerning the will of God.

First, God expects us to approach all of life with a posture of submission. In other words, when we understand all that Christ has done for us, we should gladly yield to whatever He chooses for our lives as it becomes apparent. Think of it as putting your “yes” on the table even before you know what God desires.

The Apostle Paul wrote, Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship (Rom. 12:1). The image of a living and holy sacrifice hearkens back to the Old Testament blood sacrifices offered by the nation of Israel. The idea here, though, is not that we should die for the Lord, but that we should die to ourselves each day as we seek to live in obedience.

According to the text, this is the only reasonable response when we understand the mercy of God (explained in the first 11 chapters of Romans) in our lives. God’s grace is never a license to live however we choose. Instead, His love and grace compel us to submit ourselves gladly to the will of God.

Second, we must learn to operate within the parameters of Scripture if we are serious about pleasing our Savior. Unfortunately, we often think very little about the will of God until we need to make a what we classify as a BIG decision. Things like where to live, whom to marry, what career to pursue, and so on usually drive us to consider seeking the Lord’s direction. We should not expect God to reveal new direction to us, however, if we are blatantly ignoring what He has already revealed in Scripture. If we refuse to obey what is already clear in God’s Word, why should we expect Him to guide us in new ways?

To help us, the Apostle Paul offers two guardrails (one negative, one positive): Do not be conformed to this world, but be transformed by the renewing of your mind (Rom. 12:2a). Defensively, we should not conform to this world. The word “world” refers to a worldview that is dominated by Satan. Proving the will of God requires resisting the fallen way of thinking that plagues our culture. With so much homemade religion in the world today, there is tremendous pressure to approve what is blatantly contrary to Scripture and, frankly, common sense. Neither slick propaganda campaigns nor selfish emotional appeals will ever justify disobedience, though. If it contradicts Scripture, it is not the will of God.

Proactively, the renewal of our minds is what transforms us. Stated differently, the Holy Spirit changes us when we learn to think correctly. How is that possible? Again, the Bible provides the parameters for sound, godly thoughts and decisions. Refusing to fill our minds with filth prepares to us to read and understand the Scripture as God desires. When we resist sin daily and fill our minds with the Bible continually, the profound result is not that we find the will of God but that we prove the will of God. To use Paul’s language, we prove that which is good and acceptable and perfect (Rom. 12:2b). The idea is that we are free to make spiritual decisions with confidence, knowing what will honor the Lord!

Let’s put it all together. If my driving ambition is to honor Jesus (present your bodies); If there is no unconfessed sin in my life (do not be conformed); and if my mind is sanctified with Scripture (the renewing of your mind), I am free to make decisions, big or small, with confidence that God is leading me. Discerning God’s will is not a mystical experience dependent upon signs from heaven before we can obey. Instead, the daily practice of submission to God coupled with the renewal of our minds through Scripture makes the will of God readily apparent.

Adam B. Dooley
April 4, 2025

Is Christian Persecution Real?

By Faithfulness, Persecution, Trials No Comments

A recent sermon series through the Beatitudes struck a personal chord with me that I hope echoes throughout our congregation for months into the future. Speaking about life in the family of God, Jesus offers eight specific blessings for His followers that are admittedly counterintuitive. Perhaps the strangest of them all was His final promise, “Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven (Matt. 5:10).”

Reading these words left me asking, “Is Christian persecution real today?” If you listen to much western media you might get the impression that Christians do more persecuting than they receive. Progressive spin commonly casts evangelical believers among the oppressors rather than the oppressed. But is it true?

An honest assessment reveals that Christians remain the single most persecuted group of people in the world. Currently, 14% of Christ followers across the globe, or one out of every seven, suffer high levels of persecution. In Africa that number is as high as 20%, or one out of every five Christians. Across Asia, the numbers are even worse, with 29% of believers (two out of every five) suffering for their faith.

According to the Open Doors watchlist, 2024 witnessed nearly 4500 Christians martyred, nearly 8000 churches or properties attacked, nearly 5000 detained or imprisoned, over 209,000 forced from their homes, and persecuted believers in excess of 380 million. Tragically, Islamic rebels in the Congo beheaded 70 Christians in a church last week in an effort to turn the largely Christian region into an Islamic caliphate.

Despite claims to the contrary, Christianity faces more persecution right now than at any other point in history. The first 1900 years of church history recorded 25 million Christian martyrs who suffered for following Jesus. From 1900-2000, a total of 45 million died for their faith. How are we to understand reports like these, particularly in our American context?

Thankfully, Jesus offered a three-fold definition of persecution to guide our thinking. He says, “Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me (Matt. 5:11).” These descriptions are important because a prevalent lie in the United States is that since people are not dying here, Christian persecution does not exist. According to Jesus, such thinking is misguided.

Notice the three carefully chosen words and phrases which define the suffering of saints. Insults refer to openly mocking or shaming people of faith. The same word later appeared to describe Jesus’ suffering on the cross (Matt. 27:38-44). Persecution bears the idea of running after or pursuing with an intent to abuse violently or to prosecute thoroughly. Falsely speaking evil refers to slanderous accusations void of any truth. Neither time nor space will permit me to list the plethora of examples demonstrating these abuses today, but they should be obvious to us all.

At this point, you might be wondering why anyone would treat other human beings in such horrific ways. Two primary reasons for persecution emerge when we carefully examine the words of Jesus. First, Christians will sometimes suffer for the sake of righteousness (Matt. 5:10). The description refers to godly character and conduct. One unspoken modern reality is that genuine righteousness is often an irritant to unbelievers. The godly conduct laid out in the Sermon on the Mount, for example, is often received as an indictment of wickedness.

To help us grasp the principle, the Apostle Peter listed numerous vices that, when resisted, cause offense to those in darkness. He warns that those outside the family of God will pursue a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries (1 Peter 4:3). Then he explains, “In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you (1 Peter 4:4).

Have you ever wondered why any talk of sexual purity is mocked incessantly today? Or why resistance to the gay lifestyle is labeled as hate mongering? Is it curious to you that getting drunk, wild parties, and perverted language are commonly celebrated as the good life? And that calling out sin is chided as old-fashioned, or even harmful to society? Do you find it strange that the mere presence of Christians, or the articulation of historical Christian beliefs, is so frequently mocked, derided, and even identified as a threat? This is what Jesus categorized as the sake of righteousness.

Second, Jesus revealed that some will persecute believers simply because of His name. After revealing the previous listed forms of persecution, He admits that all are because of Me (Matt. 5:11). People then, as now, were fine with Jesus being a good, moral teacher, a miracle worker, and even a prophet who spoke truth. The moment He claimed to be God, however, His enemies sought to kill Him and any who chose to follow Him (Matt. 10:21-22).

Similar claims today can lead to just as much trouble. Agreeing that Jesus is a way is fine, as long as you don’t insist that He is THE WAY. Purporting that Jesus told the truth is not offensive, unless you assert that He is THE TRUTH. Crediting Jesus as the founder of Christianity won’t cause consternation, until you maintain that He is THE ONLY WAY TO HEAVEN. Having a Jesus who is one among other gods will be acceptable to the masses,but those bold enough to declare Him as THE ONLY TRUE GOD will face certain backlash.

Christian persecution is not only real, but also much more prominent that we might initially think. So, what is the silver lining? Joyfully, Jesus assures us that the kingdom of heaven belongs to those have suffered for their faith (Matt. 5:10). Your reward will be great because the faithful have always endured the scorn of this world (Matt. 5:12).

Adam B. Dooley
February 25, 2025

Lessons on the Hardwood

By Church, Faithfulness, Future, Pastor, Sanctification No Comments

For as long as I can remember, I would always trade the pigskin for a round ball without hesitation. Maybe it’s my Kentucky roots. Perhaps it stems from growing up during the Michael Jordan era. Whatever the reason, though, I fell in love with basketball as a boy, partly because I did not need anyone else to play. I lost count how many times I won the Final Four and the NBA Finals just before dinner in my childhood backyard.

Unfortunately, my playing days never rivaled those imaginary successes, but to this day I marvel over the superior athleticism, team strategy, and breakneck speed that takes place on 94 feet of hardwood. With College March Madness just around the corner, high school basketball is winding down and regional tournament brackets are starting to take shape.

The Trinity Christian Academy Lions are unknown to most readers outside the state of Tennessee, but here in our little corner of the world, they are finishing up a historical season that leaves us undefeated in our district for the first time. With two of my sons on the roster, you can understand my excitement. As I watch my kids play the sport I love, I cannot help but to relive part of my childhood and reappreciate so many life lessons I learned from my coaches and teammates. Long before I went to seminary, basketball taught me so much about life and ministry.

Take, for example, the principle that everyone has a role to play. The beauty of a team sport is that no single athlete can succeed alone. This year, a young man named Braydon Waller became the all-time leading scorer at our school, earning him well deserved accolades. Yet, underestimating the impact of less visible contributors on our team is a sure recipe for failure. Because our entire roster learned to function as a single unit, each member now enjoys the team’s success. Doing so requires each player to accept the unique role that most benefits the team.

Who is more important, the shooter who finishes the fast-break or the rebounder who started it? Who is more valuable, the assist leader or the game’s highest scorer? Who is more vital, the defender who keeps points off the scoreboard or the hot hand who adds them? Does the teammate who leads in steals contribute more to victory than the athlete who never turns the ball over? Is the guy who cuts down the lane wide-open more essential than the individual who sets his pick? Can good players strategize without a wise coach?

In a similar way, albeit with a slightly different analogy, the Bible describes the church as the body of Christ made up of various members with different functions (Rom. 12:4-5). Despite the variety, however, we should never attach the value of an individual to their designated assignment within a Christian community (1 Cor. 12:14-26). Some water, others plant, but God works mightily through every Christ follower to accomplish His work (1 Cor. 3:4-7). Ultimately, each believer is invaluable solely because they make up the roster of faith.

Another important lesson basketball has taught me is that everyone can’t be the coach. Throughout our season at Trinity, I have marveled over the stellar leadership of Coach Dexter Williams. Our team plays suffocating, full-court defense, shoots the three like a college team, and runs like a well-oiled machine, largely because we have a coach who won’t settle for less. His ability to get the most out of every player is inspiring. Like my sons, I also benefitted from great coaching growing up. This past week I learned that my former high school coach, Tony Cox, will soon be inducted into the Madison County Sports Hall of Fame in Richmond, Kentucky. His approach was different, but I still benefit from his investment in my life.

We should not overlook, however, that even the greatest coaches receive their share of criticism. You always have parents who would do it differently, most likely to benefit their children. It’s easy for critics to question calls after the buzzer sounds or to change strategies with the benefit of hindsight. When the pressure of the moment subsides, everyone is great coach. But few can handle the constant pressure leading on the sideline brings.

Pastors face similar challenges. Everyone has opinions about how the church should function, but everyone cannot, and should not, be a pastor.  The unique role of leading people spiritually is a special calling assigned by God Himself (Eph. 4:11-12). In addition to the required character qualities (1 Tim. 3:1-7), the Bible plainly states that not all should desire to teach the Word because those who do will face stricter judgment (James 3:1). For these reasons, Scripture admonishes believers to submit to the guidance of godly spiritual leaders without the constant grief of second-guessing them (Heb. 13:7, 17).

Finally, basketball taught me that yesterday’s victories don’t guarantee success today. I don’t yet know how the season will end for my Trinity Lions, but I am certain that the achievements of this season do not promise any success going forward. Staying hungry and continuing to reach for the next milestone is key for any successful team.

The stakes are higher in real life, but the priority remains the same. In order to take hold of what was ahead, the Apostle Paul insisted that he chose to forget what was behind him (Phil. 3:12-14). Letting go of the past is the key to continued growth and sanctification.

Yesterday’s sin often intimidates us, making it difficult for us to accept God’s forgiveness and live in victory. Previous suffering sometimes angers us, birthing a root of bitterness and suspicion in our soul. Perhaps most challenging of all, former successes can leave us wishing for our glory days, blinding us to what God desires to do in our lives today. Unshackling ourselves from the past is essential for living by God’s design in the present and future.

Adam B. Dooley
February 12, 2025

The Future is Sooner than You Think

By Christian Living, Faithfulness, Future, Salvation, Sanctification No Comments

“The older you get, the faster the time goes.”

Those were the words of my grandmother at the beginning of a new year when I was just a boy. While the speed of time doesn’t actually change as we age, I understand much better now what she meant. As we age, days and weeks blur together. Months and seasons seamlessly intertwine. The longer you live the more difficult it becomes to distinguish between years and decades.

As 2025 begins to unfold, two biblical lessons regarding time emerge that will help us navigate whatever is ahead. Tucked away in the book of James is a powerful verse that has guided me well over the years. The Bible simply says, “You do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away (James 4:14).” In other words, the only certainties in life are its unpredictability and its brevity.

There is a Blindness to Life

None of us know what the future holds. In 1958 a new house was just $12,000; a new car was $2155; a movie ticket was $1; a stamp was 4 cents; and a gallon of gas was just 24 cents. For those of you who lived back then, did you ever imagine life would be like it is today? Frankly, sometimes it feels like there is no rhyme or reason to what unfolds on a daily basis. Life is full of many good days, for which we are thankful, but the years bring many hard days, too.

We anticipate having children, but not miscarriages. We expect golden anniversaries, but not divorces. We look forward to milestones and accomplishments, but we never daydream about funerals. We hope for laughter, but we don’t foresee all the tears. Intrinsic to James’ instruction is the need to live every day to the fullest. Simply put, if you’re always waiting for tomorrow, you might be terribly disappointed when it arrives.

There is a Brevity to Life

Even worse, though, than the uncertainty of life is its brevity. The Scripture compares our time on earth to a vapor that appears for just brief time. We are like the morning dew that is gone by noon. Like steam from a stove that disappears in an instant. One day you’re young, the next day you’re old. One day you start your first job, the next day you’re retiring. No matter how much we try, we cannot slow time down.

If we aren’t careful, our best plans will slip away from us and never materialize. Most of us fall victim to the lie that we have all the time in the world to turn our good intentions into reality. Thus, James 4:16 adds, “As it is, you boast in your arrogance; all such boasting is evil.” Regarding our relationship with God, these deceptions can be devastating. We often comfort ourselves with time we may not have.

I’ll get serious about my walk with God—tomorrow.

I’ll read my Bible and pray more—tomorrow.

I’ll share my faith with my friend—tomorrow.

I’ll take my church membership more seriously—tomorrow.

I’ll serve my community more—tomorrow.

Unfortunately, as the old song says, far too often tomorrow never comes. Every second, 3 people die. Every minute, 180 people die. Every hour, 11,000 people die. Every day, 260,000 people die. Every year, 95 million people die. Most of these people had one thing in common—they never thought it would happen to them. Even as you read these words, you might be thinking, “You tell THEM, pastor!”

What is the lesson here for all of us?

The time to know God, love God, and serve God is NOW. Any priorities we are putting off until later need to move up on our to-do list. And if I may, can I tell you what God wants most from you? Scripture admonishes us that today is the day of salvation (2 Corinthians 6:2). And what does this mean? Today is the day to call on the name of the Lord and be saved (Rom. 10:13).

Saved from what, you ask? In a word—sin. Romans 3:23 declares, “all have sinned and fall short of the glory of God” and Romans 6:23 explains, “the wages of sin is death.” So, today is the day to look upon Christ who died on the cross and was raised from the dead in order to take our sins away. In fact, Romans 10:9 celebrates, “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.”

Why not give your life to Jesus, today?

Adam B. Dooley
January 6, 2025

The Danger of False Positives

By Christian Living, Discipleship, Faithfulness, Grace, Liberalism, Peace, Pluralism, Truth, Uncategorized No Comments

Though it’s been several years ago now, I still remember one of the more exciting trips to St. Jude Hospital with my son during his battle with childhood leukemia. Back in those days we lived in Mobile, Alabama, requiring us to fly for weekly chemotherapy in Memphis. Over a three-year period, we made 128 consecutive trips in order to jumpstart and protect my son’s remission from cancer.

While passing through security on our return trip, a Ziploc bag containing a bottle of medication tested positive for a small amount of glycerin, which can be used to make explosives. Quickly, TSA workers surrounded us with a bomb sniffing dog. They pulled us aside and began a battery of tests. Thankfully, our faces were familiar and employees recognized us. My son’s glistening, bald head gave away our recent trip to the hospital

Still, it was only after several minutes of awkward suspicion and investigation that we were allowed to pass through the security checkpoint. Turns out it was a false positive caused by a melting icepack that was cooling the medication. The whole ordeal got me to thinking about the misleading consequences of false impressions, which can leave us happy or scared depending on what they report.

For example, you might be overjoyed initially only to be disappointed later if a pregnancy test falsely reveals that the child you’ve prayed for is on the way. Or, you might be immediately frightened when airport security suspects foul play as you travel, even if you are able to laugh about it afterward. The problem, though, is that neither reaction is trustworthy. False positives are dangerous because they invite us to live outside of reality based upon something that is not true.

Unfortunately, American Christianity has its share of false positives. Many Bible teachers are anxious to assure their listeners that God’s primary goal is our personal happiness. Others insist that hell cannot be real because a loving God would never allow anyone to go there. Notions of remaining in sin while following Jesus is the most damning false positive of all. These untruthful assertions are usually received with enthusiasm, but they create a false narrative about WHO Jesus is and WHAT He came to do.

The historical reality that God would sacrifice His Son to deal with our sin problem is insulting to some and downright barbaric to others. Retired Methodist theologian, William Willimon, fairly critiqued, “If you listen to much of our preaching, you get the impression that Jesus was some sort of itinerant therapist who, for free, traveled about helping people feel better.”

Thankfully, Jesus had a way of turning our temporal ambitions on their head in order to focus on what we really need. Take, for example, the familiar story of Jesus healing the paralytic (Matt. 9:1-8). Without question, this man’s burdens were significant. He could not walk, eat, or bathe without the help of others and, by consequence, he was an outcast in society. We can hardly blame his friends for attempting to help him.

Rather than heal the man immediately, though, Jesus said to him, “Take courage, son; your sins are forgiven (Matt. 9:2).” By doing so, Jesus reminded us that our temporal burdens are merely symptoms of our greatest needs. He is not a Savior who came to improve the quality of our lives (though He often does), but who came to forgive our sins. Yet, popular false positives deceive us into believing that God solving our earthly problems is more important than His addressing our eternal condition.

Because the scribes accused Jesus of blasphemy (Matt. 9:3), He immediately exposed their blindness with a piercing question. Is it easier to say, “Your sins are forgiven,” or “Get up, and walk (Matt. 9:5)?” Amazingly, Jesus chose to heal the paralytic in order to demonstrate His authority to forgive sins, not distract from it (Matt. 9:6). The real goal was much bigger than the man’s physical healing. In fact, had Jesus only forgiven the paralytic’s transgressions it would have solved his greatest threat.

I am not suggesting that we should not seek God’s intervention when trials come. During my son’s fight against cancer, I repeatedly begged the Lord to heal him. Yet, we often equate our present comforts as an indicator of our eternal health. Our desperation for temporary relief from earthly troubles often far exceeds our concern about spiritual matters. Even worse, we sometimes reduce God’s faithfulness to His meeting our immediate needs.

God, show me a miracle and prove you’re real.

God, answer this prayer and prove you’re real.

God, give me what I want and prove you’re real.

God, heal me and prove you’re real.

God, open this door and prove you’re real

Tragically, expressions of temporary grace often grip us more than eternal realities. Our need for forgiveness, though, is so urgent that we ought to be willing to lose this life entirely in order to receive it from Christ (Matt. 16:24-27). Nothing is more necessary, and nothing is more remarkable than the glorious truth that Jesus would come to seek and to save the lost!

Adam B. Dooley
November 29, 2024

Our Common Problem

By Christian Living, Discipleship, Faithfulness, Grace, Peace, Sanctification, Sin, Uncategorized No Comments

The small town of Centralia, Pennsylvania, is dying. Literally. A place that used to be home to over 1,000 residents reported a population of just five people in the 2020 census. But why are people fleeing the quaint community? For years the town has been home to several underground coal mines. Unexpectedly, in 1962, a fire began in one of those mines that is still aflame today. Beneath the surface, a hidden inferno is still consuming a particularly slow-burning type of coal that experts expect to simmer for another 250 years! Both the depth and the heat of the fire make it impossible to put out.

As a result, there are hot spots, buckled highways, and parched grass. Most of the buildings in Centralia have already collapsed. Residents permitted to stay are under a court order not to pass their property down to the next generation. The fire and gases are destroying everything good about the hidden borough three hours west of New York City.

Temptation is like that. Deep within all of us at an unseen level there is a burning desire to rebel against God. The fires of enticement want to consume everything good and holy in your life, sometimes even resulting in an abandoned walk with God. No matter how hard we try, the fires of temptation will burn throughout the entirety of our lives.

Most people respond to temptation in one of three ways. Some will just give in to it and reason, “If it feels good do it!” Others will fight hard against it but repeatedly lose the battle. These are those who yield to sin, feel guilty for doing so, and vow to never succumb again, only to renege hours or days later. But some will overcome temptation by the grace of Jesus Christ. Obviously, most want to be in the latter category. But how do we get there? Let me suggest three realities about temptation we must recognize in order to be victorious.

YOU WILL ENCOUNTER TEMPTATION

The Bible says in 1 Cor. 10:13a: No temptation has overtaken you but such as is common to man. That means all people everywhere will face temptation. We need to admit that none of us are exempt from the allurement of sin. Furthermore, temptation in and of itself is not sinful if we do not yield to it.

• Adam and Eve were tempted in the Garden of Eden.
• Israel was tempted in the wilderness.
• David was tempted in the palace.
• Peter was tempted in Jerusalem.
• Even Jesus was tempted in the desert.

The commonness of temptation also means that our allurements are not unique. Regardless of how we feel, there is nothing new under the sun. You are not the only person who in the history of the world who has struggled with whatever is seducing your heart.

GOD CALLS EACH OF US TO ENDURE TEMPTATION

The Bible goes on to say that God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it (1 Cor. 10:13b). We often mistakenly assume that those who do not give into temptation know nothing of its power. The opposite is really true. Those who surrender to temptation the most actually know the least about the full burden and challenge it brings. We yield to what pulls our heart away from God because of the desire to find relief from our struggle. When we resist, though, the battle persists with annoyances that do not go away. Yet, this is the narrow road God calls believers to walk. We won’t always succeed in our efforts, but victory rather than defeat should be the pattern of our lives.

YOU CAN ESCAPE TEMPTATION

If we are to endure in faith, we should always be looking for the way escape when we are tempted. The idea is not the God will help us to avoid temptations, but that He will walk with us through them, helping us to persevere. Sometimes we give the false impression that if a Christian loves God, all their previous worldly inclinations will immediately disappear. While some experience that kind of dramatic deliverance, what is more common is the daily battle to resist lifestyles that on contrary to God’s design.

The way of escape is trusting God who promises to help us overcome. It means allowing the Lord, not the culture, to define right and wrong for us. It means that sometimes we run away from people, situations, or circumstances that cause us to stumble. It means we proactively fill our minds with Scripture, remind ourselves of the gospel, and seek the Lord in prayer. It means that we recall how vulnerable we are and continually pledge our hearts to Christ. The question is not will God provide a way of escape to prevent our waywardness, but will we be looking for it instead?

Adam B. Dooley
November 19, 2024

A Prayer and Promise for Our Nation

By America, Faithfulness, Politics, Prayer No Comments

I cannot remember a more heated presidential election in my lifetime. The stakes are so high that folks on both sides of the political aisle are anxious and afraid concerning the future. With only a few days remaining before we choose our next leader, I find myself offering a simple prayer on behalf of our nation while, at the same time, holding on to an eternal promise in order to steady my heart.

With confidence that God hears the cries of His people, I am asking the Lord the be merciful and lead us back to our national roots. Despite the efforts of many historical revisionists anxious to deny the spiritual influences that helped to birth our nation, the seeds of our budding republic were watered by the principles of Christianity.

The earliest pilgrims who came to these lands in 1620 stated their purpose on the Mayflower Compact as being “for the glory of God and for the advancement of the Christian faith.” These ambitions soon led to a Declaration of Independence, where America’s founders recognized that only our Creator can endow the basic human rights of life, liberty, and the pursuit of happiness. You could say that our independence from another country was only as good as our dependence upon Almighty God.

The father of our US Constitution and fourth president of our nation, James Madison, said unapologetically, “We’ve staked the whole future of American civilization, not upon the power of government. Far from it. We have staked the future upon the capacity of each and every one of us to govern ourselves, to sustain ourselves according to the 10 commandments of God.” Our seventh president, Andrew Jackson, similarly declared, “The Bible is the rock upon
which our republic stands.”

Our drift away from convictions like these is so stark today that many will label similar statements as dangerous and extreme! The same Judeo-Christian values that gave rise to our flourishing nation are repeatedly maligned and dismissed. Our unstable economy, compromised security, secularized media, and growing government are all symptoms of a nation in rebellion against its Creator.

We have forgotten the biblical reality that “righteousness exalts a nation, but sin is a disgrace to any people (Prov. 14:34).” Apart from a spiritual awakening, our country is deep trouble. I am asking God to humble us and bring us to repentance. While I do not believe that this year’s presidential election is inconsequential, neither do I accept that a new leader in the White House is the only solution we need.

Thus, even as I intercede on behalf of the land that I love, I do so remembering an eternal principle that overrules every election cycle. Namely, God is sovereign over all governments, no matter who leads them. He establishes all governmental authority in order to accomplish His purposes (Rom. 13:1).

Sometimes He raises up godly leaders to be a conduit of His blessings on a people. Or, He may choose a wicked ruler as a means of judgment on a citizenry. Our tendency to believe that God loses when an unbeliever wins an election or makes bad decisions is patently false. The Bible doesn’t suggest that God tolerates wicked leadership despite His desires otherwise, but that He ordains leadership according to His greater plan.

Take for example, a wicked Pharaoh who became a testimony of God’s glory throughout the earth (Rom. 9:7). Then there was the first king over Israel, who God appointed as an act of judgment against them (1 Sam. 10:1; 10:18). Thankfully, the same God later chose David (1 Sam. 16:12) to establish the throne of the Messiah and bless the nations forever. But in both instances, the Lord can, and did, use good and evil leaders to achieve His goals for history.

In other words, there has never been, nor will there ever be, panic in heaven over our political woes. God establishes all authority that exists. Or, to use scriptural language, He changes the times and the epochs; He removes kings and establishes kings (Dan. 2:21). No matter who our next president might be, the Lord remains thoroughly purposeful and perfectly in control.

Do you remember what Jesus said before Pilate? No governmental atrocity in history compares to the reckless, shortsighted decision to crucify the Son of God. Yet, Jesus refused to wilt in the face of the injustice unfolding before Him because He understood God the Father was sovereign and the cross was necessary. Therefore, with confidence our Savior declared to Pilate, “You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin (John 19:11).”

Don’t be fooled by the corruption of Washington, D.C. or the genuine disappointment you feel toward our politicians – God is still in control. I refuse to tremble in the shadow of a misguided electorate when the Lord of heaven and earth reigns on high. The kingdom of Christ marches on even as the nations of the earth rise and fall. When the principles of liberty and freedom are in jeopardy, God’s plan and purposes are not.

Don’t misunderstand, Christians have a sacred obligation to live out our faith in the public square and to vote according to Scriptural guidelines. I cast my ballot early and pray people of faith will flood the polls on election day. Additionally, we should work with our whole hearts for the betterment of our community and our nation. Even as we do, however, we should continually remind ourselves that this world is not our home.

Like Abraham, we desire a better country that only eternity can provide (Heb. 11:16). We are looking for a city whose architect and builder is God (Heb. 11:10). I don’t ever want to be so at home here that there is no longing in my heart for the world that is to come. We must be sure that our current lament over the direction of our nation is not a reflection of misplaced treasure rather than a biblical love for country (Matt. 6:19-21). My heart breaks for America, but it does not belong to it. So, no matter what this next election brings, I rest knowing that the Lord is not shaken.

 

Adam B. Dooley
October 29, 2024