Sanctification

Dec 30

Eyes on the Future

By Adam Dooley Christian Living, Future, Priorities, Sanctification No Comments

What would you like for your life to be like one year from now? What about five years from today? Or ten? How about twenty years from now? What are the goals and ambitions that drive your life? With a New Year unfolding, what are the dreams that have you putting pen to paper in the form of resolutions and objectives?

Admittedly, not all our aspirations are pleasing to the Lord. Without a renewed mind, many of our daydreams quickly morph into selfish pursuits that dishonor God. So, if I could narrow the focus just a bit, how do you hope to become more like your Savior in the next twelve months? In what ways will you seek to grow His kingdom and serve His people? How do you hope the world will be a bit different because you are in it?

Certainly, we are in no position to presume tomorrow because, for some, it will not come (Luke 12:16-21). Nor should we seek to predict tomorrow because, despite our most informed calculations, not one of us knows what the future holds (James 4:14). Yet, wisdom still requires that we prepare for tomorrow in order to position ourselves for the Lord’s work and plan (James 4:15).

As 2026 unfolds, the Apostle Paul offers the practical guidance we need to ready ourselves for whatever lies ahead. Desiring to know Christ, both in the power of His resurrection and the fellowship His sufferings, God’s servant opens his heart of resolve for us to see and emulate (Phil. 3:10). By doing so, Paul demonstrates the balance of living in the moment while also anticipating what comes next. Continued growth as a Christian without haughty presumption requires three core commitments.

First, realize that the present can be deceiving. With uncanny humility and raw transparency, Paul acknowledges that he is neither perfect nor entirely mature in his faith (Phil. 3:12a). Remarkably, one of history’s greatest Christians was under no illusion that he had the right to boast of his present growth or condition. Though Paul had developed tremendously since his conversion, he laments, “I do not regard myself as having laid hold of it yet (Phil. 3:13a).” In other words, our commitment to Christ is ever evolving and, this side of heaven, always has room to deepen and expand.

Such an honest assessment is important because of our tendency to exaggerate our accomplishments and minimize our failures. Our descriptions of the “good old days” paint them much brighter than they really were. Likewise, our appraisal of the present often lacks accuracy due to our stubborn pride. Thus, Scripture repeatedly warns us of the danger of thinking too highly of ourselves (Rom. 12:3).

When is the last time you sat alone with an open Bible and prayerfully asked God how you are doing spiritually? Can you identify your shortcomings? Do you allow compromised commitments to remain? Is your heart cold toward God? Are you guilty of simply going through the religious motions of Christianity?

With schedules that move at the speed of light, we seldom notice when our intimacy with God begins to wane. Our faith can easily devolve into performance mode because we tend to prize what people think of us more than what the Lord knows about us. If God’s missionary to the Gentiles had not arrived in his faith, it is safe to say that neither have we!

Second, refuse to let the past distract you. “One thing I do,” wrote Paul, “forgetting what lies behind and reaching forward to what lies ahead (Phil. 3:13b).” With singular focus, he strategically released what came before in order to take hold of the future that was coming. Doing so is easier said than done. Unfortunately, the past often functions as an anchor to which we cling rather than a platform from which we launch. Both positive and negative experiences can keep us bound by what has already occurred.

Sometimes our past sin intimidates us. Before his declaration for the future, Paul admitted his great regret over his previous transgressions. As a persecutor of the church, he murdered others and blasphemed God due to the blindness of his heart (Phil. 3:6). Perhaps you can relate. Is there a past sin that haunts you so much you cannot let it go? Maybe a previous act of adultery causes you shame? Maybe an exposed lie has left you embarrassed to show your face? Maybe an abortion long ago still haunts your soul? Maybe a failedcommitment continues to overcome you with guilt?

Or could it be that past suffering scars you? Paul was all too familiar with the hardships of faithfully walking with the Lord, including beatings, crimes, poverty, and the general burdens of life (2 Cor. 11:23-27). If anyone was vulnerable to bitterness or resentment toward others, it was God’s apostle! Undoubtedly, there is pain in your rearview mirror that letting go of is difficult, too. If friends betray us, it stings. If a spouse deserts you, it is lifechanging. If death rears its ugly head unexpectedly, it breaks our hearts. Traumas like these can be tough to shake.

On the other extreme, our past successes can often disillusion us. Some carry the burden of their inability to measure up in the present to the glory of years gone by. Paul’s recollection of his previous accomplishments reminds us that former blessings can weigh us down just as much as preceding trials (Phil. 3:4-6). Was your past so fulfilling that everything you do now leaves you frustrated and lacking? Do you find it impossible to live up to your prior accolades?

In all these instances, the key to our continued sanctification and growth is our refusal to dwell on the past. For some, turning the page to a new chapter of living will be the greatest victory in 2026. Learn from the past but refuse to live in it. Whatever you formerly counted as gain, consider it loss for the sake of Christ (Phil. 3:7).

Finally, let your progress in the Lord motivate you. “I press on,” Paul continued, “so that I may lay hold of that for which also I was laid hold of by Christ Jesus (Phil. 3:12b).” The goal was to seize whatever God had seized him for! Understanding that the Lord has a particular intention for your life is a necessary step toward living according to His design. With eyes fixed on finishing well, we should labor with vigor and concentration for the upward call of God (Phil. 3:14). Living without regrets requires a holy ambition to realize God’s unique purpose for our lives.

We should channel every passion, skill, and opportunity for the glory of God. What natural abilities or impulses fulfill you? Is it encouraging the hurting? Crunching numbers? Building a business? Creating a peaceful home? Understanding and teaching difficult concepts? The possibilities are endless, but every skill set is a tool to point others to Christ while also becoming more like Him. Use your personality and gifts as a means of spiritual growth and development. Socially, financially, professionally, recreationally, and vocationally, the goal is the same—to look for and submit to God’s will for our lives.

In addition, disciplines like prayer, Bible reading, sharing your faith, serving others and intentional generosity will surely transform your walk with the Lord. The small, seemingly mundane parts of life—details like how we use our time, how we treat other people, and what food we put into our bodies—will have an impact as well.

Foundational to all these commitments is a personal relationship with Jesus Christ. He is the doorway to trusting God, the way to acknowledge God, and the first step down the narrow road of walking with God. My prayer for you, and all in our community, is that you will experience God’s best in the coming year.

How will you reach for God in 2026? How will your life be different one year from now? In what ways will you be more like Christ? Here’s to taking hold of the future that God has for each of us!

Adam B. Dooley
December 30, 2025

Aug 13

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Let’s Hear It For The Church!

By Adam Dooley Christian Living, Church, Sanctification, Uncategorized No Comments

Every church has a unique story of how God birthed and blessed them over the years. The congregation I lead, Englewood Baptist in Jackson, Tennessee, was the fruit of heartfelt prayer and a compelling vision.

In 1944, a woman named Emma Weaver lost her husband at the tender age of 44, forcing her to move closer to her eldest son in the northern part of our county. As a devout Christian, Mama Weaver (as she was called) quickly noticed that there was no church in the area for her and her three children to attend. She began to pray, “Lord, I need a church for my family.”

Little did she know that at the same time, Dr. R.E. Guy, then pastor of West Jackson Baptist Church, had a vision to plant new works in growing communities around our city. Within a year, he identified 6.5 acres of land for a mission in the same area where Mama Weaver was praying. Soon, a small block chapel on the property became the meeting place for a new congregation. Over the next five years, they met, prayed, and worked the area as a mission of their mother church under Dr. Guy’s leadership.

Then, in 1950, Englewood incorporated as an autonomous congregation with fifty charter members. That first year, the new church constructed their second auditorium and began a trajectory of growth that has continued for 75 years now. As we celebrate this remarkable milestone, the words of the psalmist resonate deep in my heart, “The Lord has done great things for us; we are glad (Ps. 126:3).” You simply cannot explain the story of our congregation apart from the power and blessing of God.

Observing this church anniversary has reminded me again of the importance of the local church. The Greek word ekklesia adorns the New Testament to describe the gathering of God’s people, or what we call the church. In the Septuagint (the earliest Greek translation of the Old Testament), the same word describes the assembly of the nation Israel. Clearly, the emphasis is on the people who met together, not the building that housed them. In fact, there is no evidence of a church building before the 2^nd century.

I am not suggesting that brick and mortar are unimportant. In many ways, the place where God’s people gather offers the first impression to the community about who they are. Yet, location and facilities alone do not make a church. Theologically, the church is the assembly of the Christ’s bride for the sole purpose of worshipping the Lord.

When describing the church at Corinth, for example, the Apostle Paul refers to them as “those who have been sanctified in Christ Jesus” before identifying the people there as “saints” (1 Cor. 1:2). The idea is that a church is set apart for the Lord, in order to think, believe, and live differently than the world around them. Saints are those who are holy, both positionally because of the work of Christ on the cross and practically because of the continued work of sanctification by the Holy Spirit.

Also of interest is the fact that these descriptions apply to the body of Corinth as a whole, not to individuals. In other words, they were set apart, together. They were the holy ones of God, together. In addition, the overwhelming Scriptural references to the church refer to single, local congregations rather than the universal church (all believers in all places). The implication is that the local church functions as a means to mature and grow our faith in ways that would otherwise be impossible.

One only needs to consider the abundance of New Testament admonitions which regulate our behavior toward one another in the body of Christ in order to appreciate the transformative impact of a local church. We are told to . . .

Be devoted to one another (Rom. 12:10).
Be of the same mind toward one another (Rom. 12:16).
Build up on another (Rom. 14:19).
Accept one another (Rom. 15:7).
Admonish one another (Rom. 15:14).
Care for one another (1 Cor. 12:25).
Greet one another (1 Cor. 16:20).
Serve one another (Gal. 5:13).
Bear one another’s burdens (Gal. 6:2).
Be kind to one another (Eph. 4:32).
Forgive one another (Eph. 4:32).
Encourage one another (1 Thess. 5:11).
Pray for one another (James 5:16).
Fellowship with one another (1 John 1:7).

I could keep going, but you see the point. Living out our faith fully is impossible apart from the local church. No wonder the writer of Hebrews instructs us not to forsake our assembly together with other believers (Heb. 10:25).

Reminders like these are essential in our highly individualistic age. If I may state it bluntly, we have lost our sense of congregational identity in American Christianity where some Christians change churches as much as they change their wardrobe and others opt out of church participation altogether. Some circles even boast, “I love Jesus, but I hate the church!”

The root of misguided practices and assertions like these is the notion of walking with God alone. How can I grow? How can God bless me? What do I need? What is God doing in my life? Though questions like these are not unimportant, they are but a fraction of the sanctification that we need. Spiritual growth is without question an individual reality, but it is also congregational process. We simply cannot become the Christians God desires us to be apart from the life He wants us to live within a local assembly of believers.

Adam B. Dooley
August 13, 2025

Jun 04

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Are All Sins Really the Same?

By Adam Dooley Christian Living, Faithfulness, Sanctification, Sin, Truth, Uncategorized No Comments

All sins are the same.
Sin is sin.
No single act of disobedience is any worse than another in God’s eyes.

Chances are you’ve heard statements like these repeated by sincere believers and cynics alike. The faithful sometimes parrot these words to avoid sounding judgmental or harsh while discussing wrongdoing. Critics of Christianity, too, will champion notions of equal offense as they mock any efforts to warn about the dangers of particular sins.

But is the premise behind these declarations true? Are all sins equally obnoxious to God? Is gluttony just as offensive to the Lord as adultery? Should we really equate speeding on the highway with taking the life of another person? Is a stolen piece of bubblegum just as damning as the pilfered lifesavings taken from an elderly person?

Well, it depends.

In one sense, a single sin of any kind relationally separates us from our Creator. Each act of disobedience falls short of the glory of God (Rom. 3:23). Every person is by nature a sinner who is not righteous, does not seek God, and is incapable of good (Rom. 3:10-12).

As result, apart from grace, we stand before the Lord condemned, dead in our sins as children of wrath (Eph. 2:1-3), resulting in eternal death (Rom. 6:23). Any sin, whether great or small, leaves every human being without excuse or defense in the presence of a holy God (Rom. 5:12). We minimize the gravity of our shortcomings to our peril.

In another sense, however, the Bible clearly teaches that there are categories of sinfulness which bring varying levels of consequence, both temporally and eternally. Though every sin offends the righteousness of God, all sins are not equally egregious to the Lord. Some transgressions, for instance, can lead to physical death while others do not (1 John 5:16-17). The degree of the offense is key.

Few would dispute that God hates all sin, yet Scripture reveals seven specific actions that are uniquely wicked in His eyes (Prov. 6:16-19). While describing Judas Iscariot to Pontius Pilate, Jesus made this principled distinction, “He who delivered Me to you has the greater sin (John 19:11).” Clearly, God not only delineates between right and wrong, but also between wrong and more wrong.

Sexual sin, for example, is especially objectionable because, unlike other trespasses, it wreaks havoc against our physical bodies and well-being (1 Cor. 6:18). God does not say, “flee immorality” because He resents our physical pleasures, but due to His desire to protect us from psychological trauma and physiological harm. Defiling the marriage bed destroys many conjugal unions before they ever get started (Heb. 13:4). Severe consequences like these reveal the seriousness of fornication and God’s judgment of it.

Likewise, homosexuality represents an increased level of carnality because its indecent acts are contrary to God’s design of nature itself. Scripture describes same sex unions as dishonorable, degrading, unnatural, indecent, depraved, and improper (Rom. 1:26-27). Lest you think I’m overstating it, the homosexual perversion of Sodom and Gomorrah led to its destruction (Gen. 19). As the Lord looked upon their wickedness, He declared, “The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave (Gen. 18:20).” Clearly, these behaviors were not like other shortcomings.

Though some erroneously insist that the real problem in Sodom and Gomorrah was a lack of hospitality, such an assertion contradicts the clear witness of Scripture. Jude described the citizens in Sodom as those who “indulged in gross immorality and went after strange flesh,” making them worthy of eternal fire (Jude 7). The Apostle Peter explicitly stated that God condemned these cities due to their “sensual conduct” in order to make “them an example of those who would live ungodly lives thereafter (2 Peter 2:6-7).” In other words, increased obscenity kindles the wrath of God differently than other sins.

Even worse than these sexual proclivities, though, is the repeated aversion to and ignoring of truth. The more God reveals Himself to us, the greater offense we cause by resisting Him. When Jesus spoke of the cities who rejected the apostles, He measured their condemnation by saying, “Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city (Matt 10:15).”

You read that correctly. The perversion of Sodom was less offensive to Jesus than the rejection of His gospel message. The same warning appeared in Luke’s account when Jesus chastised Chorazin, Bethsaida, and Capernaum for dismissing the miracles in their midst. Vile and wicked cities like Sidon and Tyre will fare better in the judgment than these places that had access to truth but trampled it under foot (Luke 10:10-16). The latter offense is greater than the former.

Simply put, increased revelation equals increased accountability. Though the witnesses of creation (Rom. 1:18-20) and our conscience (Rom. 2:14-16) are enough to send us to hell apart from the cross of Jesus, dismissing or misrepresenting the fuller revelation of Scripture brings additional judgment and consequence. No wonder Jesus warned about the severity of making children stumble in their faith (Matt. 18:6). Similarly, James cautions that not many should desire to be teachers of biblical truth because it invites stricter evaluation (James 3:1).

Some sins are indeed worse than others, but that does give us an excuse to justify ANY sin in our lives. None of us will stand before the Lord and point to the misdeeds of others in order to cover the wrongs we have done. Thank God that the blood of Jesus can cleanse us from every stain, great or small!

Adam B. Dooley
June 4, 2025

Mar 04

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Should Christians Fast?

By Adam Dooley Prayer, Sanctification No Comments

Mention the word “fast” today and the conversation might turn to the speed of light, the stride of a cheetah, or someone’s internet connection. Refusing to eat, however, is usually the furthest thing from our minds. In his book, The Celebration of Discipline, Richard Foster says that in a land filled with Golden Arches and pizza temples it seems strange to talk about fasting.

Surprisingly, though, Scripture has much to say about the spiritual benefits of taking a break from food. The practice was so familiar to Jewish believers that they incorporated civic fasts into their New Year celebrations, Day of Atonement observances, and national tragedy commemorations. Though the concept is somewhat foreign to us, it was commonplace in ancient Israel. Fasting appears 75 times in the Bible, with 44 and 31 verses in the Old and New Testaments respectively.

You’ll find examples of fasts that lasted for three, seven, fourteen, twenty-one, and forty days in God’s Word, but the most common was from sunrise to sundown. Moses, David, Daniel, Esther, Nehemiah, and Ezra fasted under the Old Covenant. Likewise, John the Baptist, Paul, Barnabas, and Jesus Himself fasted though the Law was fulfilled. The early church continued seeking the Lord in this unique way after Jesus ascended back to heaven (Acts 13:2-3).

Christians throughout history, such as Martin Luther, Jonathan Edwards, and Charles Spurgeon, have followed suit as well. America’s founding fathers on the Mayflower spent an entire day fasting and praying before coming ashore. Interestingly, Jesus introduces the subject by assuming that believers of all ages would continue the spiritual custom. He does not say, “If you fast . . .,” but “Whenever you fast . . .” while discussing the subject in His Sermon on the Mount (Matt. 6:16).

So, what are the benefits of fasting today?

First, fasting helps us to humble ourselves before the Lord. Many have suggested that abstaining from television, social media, or internet surfing can be helpful, and I don’t disagree. But nothing reminds us of our constant need of and dependence upon the Lord like refraining from food for a period of time. King David identified fasting as his method for humbling his soul as he sought God. Hunger pains are a physical reminder for us to pray and lay our burdens before our Savior.

Second, fasting enables us to repent of sin and overcome weaknesses. Pride, greed, malice, and self-centeredness seem to melt away when we take time to focus on God apart from the busyness of life. When accompanied with weeping and mourning, fasting is a powerful means of sanctification that breaks the cycle of returning to temptations that plague us (Joel 2:12). Just as the people of Nineveh forsook their transgressions through a national fast and lament, we, too, ought to express genuine repentance through intentional restraint from eating.

Third, fasting is also an appropriate method for discerning the will of God. The Apostle Paul went from city to city appointing elders, but only after fasting and praying (Acts 14:23). Identifying God’s direction and pursuing it with diligence often only comes after the focus that accompanies this spiritual discipline. If you have a big decision ahead, you should definitely consider a fast.

Finally, fasting fosters greater intimacy with the Lord, unleashing His presence in our lives. Replacing time typically devoted to food preparation and consumption with increased focus on prayer and fellowship with God invites Him into our lives in a unique way. No wonder a widow privileged to see the baby Jesus in the temple prioritized fasting just as she did prayer (Luke 2:37). Anyone longing to experience God in fresh way will benefit from this sacred act of devotion.

How we fast, though, is just as important as our commitment to do so. To avoid hypocrisy, Jesus implored Christians to avoid drawing attention to themselves by altering their appearance (Matt. 6:16). Pharisees were notorious for fashioning old clothing, covering their heads in ashes, and wearing painful looks on their faces so that others would notice or ask if they were fasting. Such self-promotion defeats the purpose of seeking God in the first place.

Thus, Jesus instructs genuine believers to anoint their heads and wash their faces in order to avoid being noticed by others (Matt. 6:16-17). Make themselves presentable, in other words. Those who trumpet and parade their good works lose their reward as soon as the attention and applause of men stops.

Practically, consulting with your physician before an extended fast is always a good idea. In addition, a number of great resources, such as Ronnie Floyd’s The Supernatural Power of Prayer and Fasting, offer helpful guidance about the ins and outs of what to expect as you proceed. Be sure to devote extra time for prayer and Scripture reading during your fast. Why not start preparing today?

Adam B. Dooley
March 4, 2025

Feb 12

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Lessons on the Hardwood

By Adam Dooley Church, Faithfulness, Future, Pastor, Sanctification No Comments

For as long as I can remember, I would always trade the pigskin for a round ball without hesitation. Maybe it’s my Kentucky roots. Perhaps it stems from growing up during the Michael Jordan era. Whatever the reason, though, I fell in love with basketball as a boy, partly because I did not need anyone else to play. I lost count how many times I won the Final Four and the NBA Finals just before dinner in my childhood backyard.

Unfortunately, my playing days never rivaled those imaginary successes, but to this day I marvel over the superior athleticism, team strategy, and breakneck speed that takes place on 94 feet of hardwood. With College March Madness just around the corner, high school basketball is winding down and regional tournament brackets are starting to take shape.

The Trinity Christian Academy Lions are unknown to most readers outside the state of Tennessee, but here in our little corner of the world, they are finishing up a historical season that leaves us undefeated in our district for the first time. With two of my sons on the roster, you can understand my excitement. As I watch my kids play the sport I love, I cannot help but to relive part of my childhood and reappreciate so many life lessons I learned from my coaches and teammates. Long before I went to seminary, basketball taught me so much about life and ministry.

Take, for example, the principle that everyone has a role to play. The beauty of a team sport is that no single athlete can succeed alone. This year, a young man named Braydon Waller became the all-time leading scorer at our school, earning him well deserved accolades. Yet, underestimating the impact of less visible contributors on our team is a sure recipe for failure. Because our entire roster learned to function as a single unit, each member now enjoys the team’s success. Doing so requires each player to accept the unique role that most benefits the team.

Who is more important, the shooter who finishes the fast-break or the rebounder who started it? Who is more valuable, the assist leader or the game’s highest scorer? Who is more vital, the defender who keeps points off the scoreboard or the hot hand who adds them? Does the teammate who leads in steals contribute more to victory than the athlete who never turns the ball over? Is the guy who cuts down the lane wide-open more essential than the individual who sets his pick? Can good players strategize without a wise coach?

In a similar way, albeit with a slightly different analogy, the Bible describes the church as the body of Christ made up of various members with different functions (Rom. 12:4-5). Despite the variety, however, we should never attach the value of an individual to their designated assignment within a Christian community (1 Cor. 12:14-26). Some water, others plant, but God works mightily through every Christ follower to accomplish His work (1 Cor. 3:4-7). Ultimately, each believer is invaluable solely because they make up the roster of faith.

Another important lesson basketball has taught me is that everyone can’t be the coach. Throughout our season at Trinity, I have marveled over the stellar leadership of Coach Dexter Williams. Our team plays suffocating, full-court defense, shoots the three like a college team, and runs like a well-oiled machine, largely because we have a coach who won’t settle for less. His ability to get the most out of every player is inspiring. Like my sons, I also benefitted from great coaching growing up. This past week I learned that my former high school coach, Tony Cox, will soon be inducted into the Madison County Sports Hall of Fame in Richmond, Kentucky. His approach was different, but I still benefit from his investment in my life.

We should not overlook, however, that even the greatest coaches receive their share of criticism. You always have parents who would do it differently, most likely to benefit their children. It’s easy for critics to question calls after the buzzer sounds or to change strategies with the benefit of hindsight. When the pressure of the moment subsides, everyone is great coach. But few can handle the constant pressure leading on the sideline brings.

Pastors face similar challenges. Everyone has opinions about how the church should function, but everyone cannot, and should not, be a pastor. The unique role of leading people spiritually is a special calling assigned by God Himself (Eph. 4:11-12). In addition to the required character qualities (1 Tim. 3:1-7), the Bible plainly states that not all should desire to teach the Word because those who do will face stricter judgment (James 3:1). For these reasons, Scripture admonishes believers to submit to the guidance of godly spiritual leaders without the constant grief of second-guessing them (Heb. 13:7, 17).

Finally, basketball taught me that yesterday’s victories don’t guarantee success today. I don’t yet know how the season will end for my Trinity Lions, but I am certain that the achievements of this season do not promise any success going forward. Staying hungry and continuing to reach for the next milestone is key for any successful team.

The stakes are higher in real life, but the priority remains the same. In order to take hold of what was ahead, the Apostle Paul insisted that he chose to forget what was behind him (Phil. 3:12-14). Letting go of the past is the key to continued growth and sanctification.

Yesterday’s sin often intimidates us, making it difficult for us to accept God’s forgiveness and live in victory. Previous suffering sometimes angers us, birthing a root of bitterness and suspicion in our soul. Perhaps most challenging of all, former successes can leave us wishing for our glory days, blinding us to what God desires to do in our lives today. Unshackling ourselves from the past is essential for living by God’s design in the present and future.

Adam B. Dooley
February 12, 2025

Jan 28

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The Secret of Satisfaction

By Adam Dooley Holiness, Righteousness, Sanctification, Satisfaction No Comments

Jesus’ continual use of metaphors throughout the gospel powerfully anchored truth to our hearts in a way that cold prose seldom do. His principled images left lasting impressions that still resonate with us today, albeit in varying degrees that may differ from His original audiences.

Take for example, Jesus’ powerful reminder that a blessed person is one who hungers and thirsts after righteousness (Matt. 5:6). As the fourth in a series of Beatitudes, this statement builds upon the previous promises shared in order to describe the lives of those who know God. The righteousness Jesus emphasizes here is more practical than positional.

On the one hand, Scripture teaches that at the moment of salvation, God declares a person to be righteous because of the imputed purity of His Son. Simply put, Jesus took our sins upon Himself while hanging on the cross in order to place His holy perfection upon us (Rom. 5:19). When a person repents of sin and calls out to Christ for forgivness, he receives a new position in which God sees him as righteous (Phil. 3:9). Christians often refer to this as justification.

On the other hand, God works in our lives through a process called sanctification as well. How we live is a reflection of who we are. Thus, because the One who called us is holy, we should seek to be holy in all our behavior (1 Pet. 1:15). We should work out practically what God has declared about us positionally (Phil 2:12-13). Outward life change has always been the greatest evidence of inward transformation.

Rather than simply saying, “Seek to be as righteous as you can,” Jesus taps into the most basic of human needs in order to drive His point home. Hungering for righteousness makes sense to us because we sometimes use the same analogy today. We sometimes refer to an up-and-coming business man as being hungry to succeed. We view politicians as being hungry for power. In our minds, the best athletes are those we are hungry to win.

The reality, though, is that not all hunger is created equal. The full weight of Jesus’ metaphor is often lost on us because most Americans know little about starvation. In a world of Hot Eats, Cool Treats, thinking outside the bun, and Golden Arches on every corner, most of us have no meaningful concept of hunger. Yet, nearly every Jew who heard Jesus’ statement likely had a visceral reaction.

Famine and malnourishment were far too common in first century Judea. The Old Testament records a food shortage that was so severe that people in Samaria bartered for donkey heads and dove dung while mothers negotiated to cannibalize their children (2 Kgs. 6:25-29). Void of experiences like these, we might associate hunger with craving something to eat rather than being desperate for sustenance. There is a big difference.

Coach Bryan Bartley helps us see the distinction by describing athletes. “A hungry athlete,” he says, “will hunt and find food, cook it, devour it, and if they have high character, they will clean the kitchen after they are finished. A hungry athlete will find a place to work out and play, they will find a way on the team, and they’ll find a way to make an impact no matter what gets in their way.”

By contrast, “A person who just wants to eat will have a cabinet or refrigerator full of food but will sit at home and wait for someone to cook it for them, and if it isn’t cooked the way they want it to be cooked, they won’t eat it. An athlete who just wants to eat will work out when you make them, but only if you make them because they aren’t hungry enough to make themselves.”

Herein is the profound lesson behind Jesus’ metaphor. Spiritually speaking, are you hungry, or do you just want something to eat? Far too many want the benefit of knowing about God, but have very little desire to walk with Him daily. We love to give the impression of understanding the Bible, yet we frequently lack the concern or commitment to obey it. Those who are willing to digest a sermon on Sunday are not necessarily willing to prepare spiritual food for themselves during the week. God is looking for those who are profoundly hungry for righteousness.

In an effort to solidify His message further, Jesus employs the image of thirsting for righteousness as well. Again, our freedom to turn on the tap any time we need running water fights against our appreciation for the profundity of the lesson here.

Imagine walking across the dessert with empty water jugs and a mouth as dry as cotton. Or suppose you wake up in the middle of the night feeling ill, your lips are chapped, your voice is hoarse, and your tongue is dry. Think about the difficulty of eating an entire meal with nothing to wash your food down, and then, envision doing so for weeks. Like a deer that pants for water in the wilderness, we should thirst for God and His righteousness (Psa. 42:1-2).

And what is the reward for doing so? Jesus said, “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” The only way to find lasting joy, eternal purpose, and complete satisfaction in life is by living as God desires each and every day. In fact, every temptation we face is nothing more than a deceptive invitation to find fulfillment outside of God’s will. Don’t fall for the world’s lies. Hunger and thirst for righteousness and you will find greater satisfaction than you’ve ever known.

Do these images describe you? Are you always looking to obey the Lord? Are you continually desperate to be more like Christ? Are you repeatedly eager to give more of yourself to the God? Are you hungry, or do you just want something to eat? Are you thirsty, or do you just want a drink in your hand?

Adam B. Dooley
January 28, 2025

Jan 06

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The Future is Sooner than You Think

By Adam Dooley Christian Living, Faithfulness, Future, Salvation, Sanctification No Comments

“The older you get, the faster the time goes.”

Those were the words of my grandmother at the beginning of a new year when I was just a boy. While the speed of time doesn’t actually change as we age, I understand much better now what she meant. As we age, days and weeks blur together. Months and seasons seamlessly intertwine. The longer you live the more difficult it becomes to distinguish between years and decades.

As 2025 begins to unfold, two biblical lessons regarding time emerge that will help us navigate whatever is ahead. Tucked away in the book of James is a powerful verse that has guided me well over the years. The Bible simply says, “You do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away (James 4:14).” In other words, the only certainties in life are its unpredictability and its brevity.

There is a Blindness to Life

None of us know what the future holds. In 1958 a new house was just $12,000; a new car was $2155; a movie ticket was $1; a stamp was 4 cents; and a gallon of gas was just 24 cents. For those of you who lived back then, did you ever imagine life would be like it is today? Frankly, sometimes it feels like there is no rhyme or reason to what unfolds on a daily basis. Life is full of many good days, for which we are thankful, but the years bring many hard days, too.

We anticipate having children, but not miscarriages. We expect golden anniversaries, but not divorces. We look forward to milestones and accomplishments, but we never daydream about funerals. We hope for laughter, but we don’t foresee all the tears. Intrinsic to James’ instruction is the need to live every day to the fullest. Simply put, if you’re always waiting for tomorrow, you might be terribly disappointed when it arrives.

There is a Brevity to Life

Even worse, though, than the uncertainty of life is its brevity. The Scripture compares our time on earth to a vapor that appears for just brief time. We are like the morning dew that is gone by noon. Like steam from a stove that disappears in an instant. One day you’re young, the next day you’re old. One day you start your first job, the next day you’re retiring. No matter how much we try, we cannot slow time down.

If we aren’t careful, our best plans will slip away from us and never materialize. Most of us fall victim to the lie that we have all the time in the world to turn our good intentions into reality. Thus, James 4:16 adds, “As it is, you boast in your arrogance; all such boasting is evil.” Regarding our relationship with God, these deceptions can be devastating. We often comfort ourselves with time we may not have.

I’ll get serious about my walk with God—tomorrow.

I’ll read my Bible and pray more—tomorrow.

I’ll share my faith with my friend—tomorrow.

I’ll take my church membership more seriously—tomorrow.

I’ll serve my community more—tomorrow.

Unfortunately, as the old song says, far too often tomorrow never comes. Every second, 3 people die. Every minute, 180 people die. Every hour, 11,000 people die. Every day, 260,000 people die. Every year, 95 million people die. Most of these people had one thing in common—they never thought it would happen to them. Even as you read these words, you might be thinking, “You tell THEM, pastor!”

What is the lesson here for all of us?

The time to know God, love God, and serve God is NOW. Any priorities we are putting off until later need to move up on our to-do list. And if I may, can I tell you what God wants most from you? Scripture admonishes us that today is the day of salvation (2 Corinthians 6:2). And what does this mean? Today is the day to call on the name of the Lord and be saved (Rom. 10:13).

Saved from what, you ask? In a word—sin. Romans 3:23 declares, “all have sinned and fall short of the glory of God” and Romans 6:23 explains, “the wages of sin is death.” So, today is the day to look upon Christ who died on the cross and was raised from the dead in order to take our sins away. In fact, Romans 10:9 celebrates, “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.”

Why not give your life to Jesus, today?

Adam B. Dooley
January 6, 2025

Dec 29

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Are New Year Resolutions Helpful?

By Adam Dooley Future, Sanctification, Uncategorized, Will of God, Worry No Comments

Should Christians make New Year’s resolutions? While no such biblical requirement is explicit, Scripture does admonish us to contemplate our lives and commit them to the Lord (Prov 16:9). We are told to set our minds on things above (Col. 3:2) and to put our immoralities to death (Col. 3:5) while pursuing compassion, kindness, humility, gentleness and patience (Col. 3:12). Admittedly, none of these aims are date specific, but adopting any of God’s commandments is always a good place to start for those eager to improve the overall quality of their lives.

We should acknowledge, however, that many of our new commitments can quickly fall by the wayside. Research out of the University of Minnesota suggests that 80 percent of our resolutions don’t survive past Valentine’s Day. Our aspirational lists include goals of exercising more, getting organized, and being a better friend. We dream of gaining more knowledge, worrying less, and living each day to the fullest. Practical ambitions like shedding a few pounds, saving money, and career success also woo us. Christians often envision sharing their faith, reading their Bibles, and spending daily time in prayer. Yet, for most these milestones won’t become a reality.

So why do so many of us fail? And what can we do about it? Though a single explanation may not exist, over the years I have come to believe that unrealistic expectations and goals derail even the best of intentions. Generally, we overestimate what we can accomplish in one year and we underestimate what we can achieve in five years. So, instead of transforming yourself into a giant in the field of your interest, focus instead on the long game of slower but lasting transformation.

Christians, for example, can focus on how we face the future instead of what the future holds. Tucked away in Proverbs 3:5-6 are the keys to a consistent, meaningful strategy for facing whatever 2025 might bring. The text simply says, “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight.” Notice the three helpful guidelines within these words that can redirect the trajectory of our lives over time.

One, trust God completely. Trusting the Lord bears the idea of putting your full weight upon Him. Doing so with all your heart requires the totality of your being. The first step of walking with God is relying upon Him fully. Refusing to lean on your own understanding is an unwillingness to be wise in your own eyes. It means we trust what God says more than whatever we think or feel that might be contrary to Scripture. These steps of faith liberate us from the anxiety of carrying our burdens alone. We should live believing God’s Word will continue to be true; God’s way will continue to be best; and God’s work will continue to be important. Learn to trust Him no matter what comes your way this year.

Two, acknowledge God always. The purpose of every human life is to make much of God by living for Him rather than ourselves. Acknowledging God means that we are always pondering what He desires or what He is doing in every situation. Socially, financially, professionally, recreationally, and vocationally—in ALL our ways we are to look for and submit to God’s will for our lives. It’s true about big things like where we live, whom we marry, or what career path we choose. But it’s also the goal with the small, seemingly mundane parts of life as well, things like how we use our time, how we treat other people, and what food we put into our bodies. How would our lives be different, even better, if we simply sought to make much of God in every place, every day of 2025?

Three, follow God’s plan. The promise that the Lord will make our paths straight is conditional. When we trust Him always and acknowledge Him continually, God’s plan for our lives unfolds without interruption. Most of the world lives with the mantra, “I will do whatever I want to do.” Many well-meaning Christians make decisions with a spiritual twist, “I do what I think I ought to do.” A better way, though, is the commitment, “I will do whatever God leads me to do.” Intrinsic to living this way is a settled conviction that God has a plan for every person’s life. Through the pages of Scripture, the accountability of a church family, and the counsel of godly friends, the Lord makes His direction plain for those eager to follow.

Happy New Year!

Adam B. Dooley
December 29, 2024

Nov 19

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Our Common Problem

By Adam Dooley Christian Living, Discipleship, Faithfulness, Grace, Peace, Sanctification, Sin, Uncategorized No Comments

The small town of Centralia, Pennsylvania, is dying. Literally. A place that used to be home to over 1,000 residents reported a population of just five people in the 2020 census. But why are people fleeing the quaint community? For years the town has been home to several underground coal mines. Unexpectedly, in 1962, a fire began in one of those mines that is still aflame today. Beneath the surface, a hidden inferno is still consuming a particularly slow-burning type of coal that experts expect to simmer for another 250 years! Both the depth and the heat of the fire make it impossible to put out.

As a result, there are hot spots, buckled highways, and parched grass. Most of the buildings in Centralia have already collapsed. Residents permitted to stay are under a court order not to pass their property down to the next generation. The fire and gases are destroying everything good about the hidden borough three hours west of New York City.

Temptation is like that. Deep within all of us at an unseen level there is a burning desire to rebel against God. The fires of enticement want to consume everything good and holy in your life, sometimes even resulting in an abandoned walk with God. No matter how hard we try, the fires of temptation will burn throughout the entirety of our lives.

Most people respond to temptation in one of three ways. Some will just give in to it and reason, “If it feels good do it!” Others will fight hard against it but repeatedly lose the battle. These are those who yield to sin, feel guilty for doing so, and vow to never succumb again, only to renege hours or days later. But some will overcome temptation by the grace of Jesus Christ. Obviously, most want to be in the latter category. But how do we get there? Let me suggest three realities about temptation we must recognize in order to be victorious.

YOU WILL ENCOUNTER TEMPTATION

The Bible says in 1 Cor. 10:13a: No temptation has overtaken you but such as is common to man. That means all people everywhere will face temptation. We need to admit that none of us are exempt from the allurement of sin. Furthermore, temptation in and of itself is not sinful if we do not yield to it.

• Adam and Eve were tempted in the Garden of Eden.
• Israel was tempted in the wilderness.
• David was tempted in the palace.
• Peter was tempted in Jerusalem.
• Even Jesus was tempted in the desert.

The commonness of temptation also means that our allurements are not unique. Regardless of how we feel, there is nothing new under the sun. You are not the only person who in the history of the world who has struggled with whatever is seducing your heart.

GOD CALLS EACH OF US TO ENDURE TEMPTATION

The Bible goes on to say that God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it (1 Cor. 10:13b). We often mistakenly assume that those who do not give into temptation know nothing of its power. The opposite is really true. Those who surrender to temptation the most actually know the least about the full burden and challenge it brings. We yield to what pulls our heart away from God because of the desire to find relief from our struggle. When we resist, though, the battle persists with annoyances that do not go away. Yet, this is the narrow road God calls believers to walk. We won’t always succeed in our efforts, but victory rather than defeat should be the pattern of our lives.

YOU CAN ESCAPE TEMPTATION

If we are to endure in faith, we should always be looking for the way escape when we are tempted. The idea is not the God will help us to avoid temptations, but that He will walk with us through them, helping us to persevere. Sometimes we give the false impression that if a Christian loves God, all their previous worldly inclinations will immediately disappear. While some experience that kind of dramatic deliverance, what is more common is the daily battle to resist lifestyles that on contrary to God’s design.

The way of escape is trusting God who promises to help us overcome. It means allowing the Lord, not the culture, to define right and wrong for us. It means that sometimes we run away from people, situations, or circumstances that cause us to stumble. It means we proactively fill our minds with Scripture, remind ourselves of the gospel, and seek the Lord in prayer. It means that we recall how vulnerable we are and continually pledge our hearts to Christ. The question is not will God provide a way of escape to prevent our waywardness, but will we be looking for it instead?

Adam B. Dooley
November 19, 2024

Nov 13

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Passing the Gospel Baton

By Adam Dooley Discipleship, Evangelism, Sanctification No Comments

Chances are you’ve never heard of Ed. Years ago he paced back and forth outside of Holton’s Shoe Store in Boston. The reason for his angst was the 18-year-old store clerk who worked inside that had been attending his Sunday School Class. Prompted by the Holy Spirit, Ed felt compelled to share his faith with the young man. His doubts, however, ravaged his good intentions with uncertainty.

What if he won’t listen to me?
What if he finds me pushy?
What if he throws me out?

Any serious Christian can relate to fears like these. Sharing our faith with others can be one of the more intimidating disciplines of Christianity. Thankfully, Ed mustered up his courage, walked into the store and declared, “I have come to tell you how much Christ loves you.” The two men talked for several minutes before, in a moment of commitment, the young man kneeled in prayer as he called out to Christ for salvation.

Ed Kimball never preached the gospel to millions, but his efforts to be faithful in that single moment left a profound legacy on the world. That teenage store clerk, you see, was an impressionable D.L. Moody, who went on to become the 19th century’s most influential evangelist and founder of the Moody Church, Moody Bible Institute, and Moody Press in Chicago. His ministry also influenced a soon to be Presbyterian minister, J. Wilbur Chapman, who joined Moody in guiding a professional baseball player named Billy Sunday to pursue the calling as well.

Sunday’s preaching in Charlotte, North Carolina was so powerful in 1924 that the Charlotte Businessman’s Club was born. Ten year later, the same organization invited a minister named Mordecai Ham to preach revival services, resulting in another impressionable 18-year-old’s conversion to Christ and calling to ministry. His name? Billy Graham.

Can you imagine how different the world would be if Ed Kimball never found the courage to entrust the gospel to that young shoe clerk in Boston? A single, unknown believer touched the world for Christ simply because of his willingness to share with others what he received from the Lord. Believers today share the same charge as Christ commissions us to make disciples of all nations (Matt. 28:19-20).

The Apostle Paul echoes the same theme as he writes to Timothy, his protégé in the ministry. “The things you have heard from me in the presence of many witnesses, entrust these to faithful men who are able to teach others also (2 Tim. 2:2).” The clear priority here is making sure that the gospel passes from one generation to the next. Thus, discipleship is not a ministry of the church, but THE MINISTRY of the church. As God strengthens us with His grace, we should work heard to empower others with same gospel.

So where should we begin?

First, the priority of a soldier invites us. Using the illustration of a soldier, Scripture beckons us to be willing to suffer for the sake of the gospel (2 Tim. 2:3). Think about the tremendous sacrifices those who don their country’s uniform face. They endure harsh conditions away from the people they love, all while putting their lives at risk. Thus, if we are serious about making disciples, we must accept that the work will be difficult.

To stay on task, we should always remember that a good soldier serves with the single purpose of pleasing his commanding officer (2 Tim. 2:3). In a similar way, our goal should never be to please men, but God who examines our hearts (1 Thess. 2:4). Doing so requires avoiding worldly entanglements that distract us from our primary mission of stewarding the gospel well.

Second, the precision of an athlete inspires us. Turning to the world of athletics, Paul next emphasizes the need to play by the rules if we are to succeed in God’s mission. Like an athlete battling for a prize, we must compete according to the rules (2 Tim. 2:5). True competitors familiarize themselves with the agreed standards of play through diligent study and repetitious practice. Likewise, Christians must pursue godliness through reading and obeying Holy Scripture. Versions of Christianity that undermine or contradict the Bible may appeal to many, but they are anything but Christian. Cutting biblical corners will disqualify even those with the best of intentions from serving the Lord.

Third, the patience of a farmer instructs us. In what may be my favorite example of all, Scripture reminds us that making disciples is only possible when you realize that doing so requires the patience of farmer working a field (2 Tim. 2:6). Just think about how much forbearance bringing in an abundant harvest requires. The farmer must wait for winter to end. He plows and plants, then he waits some more. He waters the seed, and then waits. He covers the crops when the frost comes, and then he waits. He waits knowing how the season works. He waits believing that the harvest will come. And He waits trusting that his hard work will pay off.

Then, one day, the harvest does indeed come in and, in that moment, the sacrifice of waiting is well worth it. Before the farmer’s food feeds your family, it covers his table. Before his cotton covers your back, it fills his closet. His vegetables will occupy jars in his cupboard before they line the shelves of your pantry in cans. The meat from his livestock will load his freezer before it replenishes yours. And rightly so, because the hardworking farmer ought to be the first to receive his share of the crops.

So, let’s keep making disciples. Let’s keep the main thing the main thing. No matter how much you sacrifice, no matter how long it takes, and no matter how long you must wait, you’ll be glad that you did.

Adam B. Dooley
November 14, 2024

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