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Adam Dooley

Abusing God’s Love?

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Abusing God’s Love?

God created every living soul with an innate desire and hunger for love. Though love will not fill your stomach, quench your thirst, or warm your body, none of us can live without it. In his effort to explain this unique human need, the Apostle John insists that love is from God (1 John 4:7) because God is love (1 John 4:8). The magnitude of these statements is just as great as the likelihood of their misinterpretation. Tragically, some pounce on John’s reassurances as a means of justifying immoral behavior. So, what do these words mean?

The idea that “love is from God” is not a blanket endorsement of all actions that bear the label of love. Every expression of pure, holy love that is consistent with God’s nature is from Him. But according to God, love does not rejoice in unrighteousness, but rejoices with the truth (1 Cor. 13:6). The God who loved the world enough to offer His Son as a sacrifice on the cross (John 3:16) takes no pleasure whatsoever in wickedness (Psalm 5:4). In other words, God’s love for us does not result in His turning a blind eye to our sins, but His covering them through the shedding of Jesus’ blood instead (1 John 4:10).

Furthermore, the assertion that “God is love” is not an affirmation that “love is God.” While it is true that God defines love; it is not true that love defines God. Failure to make this distinction blurs the lines of God’s essence and diminishes the complexity and nuances of His glory. Perhaps an illustration will clarify what’s at stake.

One of the more remarkable beauties of the created world is the nightly luminary we call the Moon. Its light is both peaceful and practical as it pierces the canopy of darkness that covers the earth. Yet, would you be surprised to learn that the Moon possesses no light of its own? This celestial satellite merely reflects the light of the sun. Or, the sun’s light is the only moon we see, even though the moon itself is not the sun.

In a similar way, God is love, but love is not God. Love is an accurate reflection of who God is, but it does not capture the totality of our Creator. Sound like semantics? Hardly. God’s love for all people is not a divine stamp of approval of errant lifestyles and wickedness. Certainly, God tempers all His actions with love, but such does not make Him incapable of hating what is evil. According to Solomon, “There are six things which the Lord hates, yes, seven which are an abomination to Him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that run rapidly to evil, a false witness who utters lies, and one who spreads strife among brothers (Prov. 6:16-19).”

Divine hatred also appears in the prophetic book of Zechariah: “‘Also let none of you devise evil in your heart against another, and do not love perjury; for all these are what I hate,’ declares the Lord.” In the book of Revelation, God singles out the blasphemy and sexual immorality of the Nicolaitans while affirming the Ephesians, “you hate the deeds of the Nicolaitans, which I also hate (Rev. 2:6).”

For many, love can become nothing more than an idolatrous expression of narcissistic behavior that contradicts the holiness of God. Some recklessly diminish the sacredness of marriage in their pursuit of selfish love (Mal. 2:16). Others dismiss the natural function of their gender for the pursuit of dysphoric love (Rom. 1:26-27). The deeds of the flesh which war against the Spirit of God, including immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these (Gal. 5:19-21), can all be justified if we twist and manipulate both the definition and expression of love.

Identifying love as the motive for disobedience, however, does not make vile actions more honorable to the Lord. Citing God’s love as a justification for ignoring what God says is a gross misinterpretation of Scripture. Christians do not worship love; we worship the God who demonstrates love toward us even while we are sinners (Rom. 5:8).

The human tendency to abuse the gift of God’s love should not cause us to cease marveling over the wonderfully profound nature of the Lord. Though God will judge all sinners because He is holy, He is patient toward us, not wishing for any to perish but for all to come to repentance (2 Peter 3:9). He rejects the wicked (Psalm 11:5-6), but He provides His Son as a way of escape (Rom. 10:13). In fact, there is no greater love than laying down your life for your friends (John 15:13). Who can fully comprehend the depth and magnitude of God’s love? The hymn writer said it best:

Could we with ink the ocean fill,
And were the skies of parchment made;
Were every stalk on earth a quill,
And every man a scribe by trade;
To write the love of God above
Would drain the ocean dry;
Nor could the scroll contain the whole,
Though stretched from sky to sky.

Adam B. Dooley

October 15, 2024

The Beautiful Symbol of Marriage

By Attributes of God, Faithfulness, Grace, Marriage, Sin, Trials No Comments

The Beautiful Symbol of Marriage

Not long ago I officiated a wedding ceremony that followed the predictable theme of faithfulness. I, groom, take you bride, to be my wedded wife. I promise to love you, comfort you, honor and keep you, for better or worse, for richer or poorer, in sickness and health, and forsaking all others, be faithful only to you so long as we both shall live. Soon, the bride pledged the same loyalty to her new husband.

In one sense these words are unremarkable because of their familiarity. Their implications, however, are not only practically profound but also theologically instructive. Because every groom is a picture of Christ in the home (Eph. 5:25-33) and every bride a reminder of the church (Eph. 5:22-24), marriage clearly and powerfully depicts the faithfulness of God toward His people.

I do. I will. I promise.

Vows such as these are more than a pattern to which a man and woman aspire; they are a picture of the abiding commitment of the Lord toward those who know Him. So great is God’s love for His own that He remains faithful to us even though we sometimes stray from Him (James 4:4-5). These themes reverberate in the Old and New Testaments alike. We are to declare (Ps. 89:1), celebrate (Psalm 89:8), and rest in (1 Thess. 5:23-24) God’s faithfulness for His people.

Seem too good to be true? Need an example from Scripture? Look no farther than God’s reassurance of Israel amidst their Babylonian exile. Remember, they suffered at the hands of a foreign enemy because of their sinful idolatry and wickedness (Isa. 3). Yet, the Lord remained faithful to the Jews and promised to redeem them (Isa. 43:1). In addition, Yahweh insisted that He would be with them (43:2); that He was their God (43:3); that they were precious to Him (43:4); that He loved them (43:4); and that He take care of them (43:5). God was faithful even when His people were not.

Remarkably, through the sacrifice of His Son, God offers the same assurance to us! Like ancient Israel, we are often blind to the heart of our God, deaf to His Word, and oblivious to His ways. Yet, when we are faithless, He remain faithful because He cannot deny Himself (2 Tim. 2:13). Those who call upon the name of Jesus Christ in repentance and faith have the joy of being sons and daughters of the God who is unwavering in His commitment to us.

Beyond God’s expressed love for His children is His explicit plan for those who follow Him. Though often a mystery to us, His agenda is bigger than the immediate needs that press upon our lives.

            What career path should we choose?

            Who should we marry?

            Where should we live?

            How can we ease the common burdens that arise?

Questions and struggles like these are not insignificant, but they are not ultimate either. When God seems silent on present matters that consume us, He remains faithful to His eternal ordering of our lives. He is not less purposeful when we do not understand Him, nor is He less concerned when we do not grasp His ways. But how can we be sure?

Revisiting an exiled Israel again reassures us. God not only promised to love His people, but to work on their behalf by gathering them from the four corners of the earth (Isa. 43:5-7). Most immediately, these verses pointed to the end of Jewish exile and their return from Babylon to their homeland. The fuller implication, though, is that one day God will gather His people from every nation, tribe, and tongue to live with Him in a New Heaven and Earth (Rev. 5:9-10; 7:9-10). In other words, their immediate need and its solution was part of a greater plan and reality that was coming.

The same is true for us.

During our greatest victories, God is working. When we grieve our darkest moments, God is still working. When we battle anxiety, He continues working. When we rebel and when we repent, He is working still. His eternal purposes for the redeemed are more wonderful than you can imagine, more comprehensive than you can see, and more significant than you can fathom. Even when the past is a roadmap for the future, God is always doing something new that can only be described as a faithful expression of His love (Isa. 43:18-20).

God will always be faithful, ultimately, because His name is at stake. The key, however, is that we pledge ourselves to Christ as a bride who adores her groom. How do we do it? By numbering ourselves with the redeemed who call out to God in repentance and faith. Our confidence is in the purifying work of the Savior who sought a people to be His own possession (Tit. 2:14). Then, and only then, can we experience the abundant, abiding faithfulness of the only true God.

Adam B. Dooley

October 12, 2024

 

 

 

 

Hurricanes, Floods, and Lies We Believe

By Grace, Repentance, Tragedy, Trials No Comments

Hurricanes, Floods, and Lies We Believe

Looking at the photos is not for the faint of heart. A weeping couple in Florida embraces over the rubble that used to be their home. Traffic stalls on I-40 in North Carolina due to missing pieces of the interstate after excessive rain and mudslides. An engulfed Nolichucky Dam in east Tennessee weathers twice the amount of water that flows over Niagara Falls. Overturned vehicles, floating houses, and leveled communities spanning over 600 miles are all clues that Hurricane Helene was no ordinary storm.

The state of Florida absorbed the initial brunt of the barrage as 140 mph winds first ravaged the Big Ben region, leaving splintered lives and busted power grids from Naples all the way up to Tallahassee. Next, Georgia suffered what Governor Brian Kemp described as a bomb that appeared to go off as Helene continued to march north, wreaking havoc from Valdosta over to Augusta.

Though the deadly hurricane soon downgraded to a tropical storm, unprecedented flooding persisted in upending the lives of people in South Carolina, North Carolina, Tennessee, and Virginia. Meteorologists estimate that 40 trillion gallons of rain fell on the southeast, an amount so staggering that some refer to it as apocalyptic. ABC News equates that much water with emptying Lake Tahoe entirely or filling the Dallas Cowboys’ AT&T Stadium 51,000 times.

These floodwaters weigh a staggering 1700 pounds per cubic yard, causing immense damage as they descend from the saturated mountains of Appalachia. At the time of this writing, 400 roads remain closed in North Carolina. Over 130 people have died, and hundreds remain missing. Focusing rebuilding efforts is difficult because the needs are so great. The lasting impact from this once in a lifetime storm will be generational.

Nearly everyone is sympathetic toward those who are facing devestating loss due to Hurricane Helene. Rallying one another to support disaster relief work during a time like this is not a burden because most people are genuinely eager to help. There are unfortunate exceptions, however. Even as rains continued to fall over parts of the southeast, a former University of Kentucky staffer had the audacity to suggest that the storm might be God’s way of punishing MAGA populations for their hate and hypocrisy. Despite initially doubling down on her vile comments with even more offensive rhetoric, the self-described feminist poet eventually took her social media posts down.

I do not mean to suggest that only one side of the political aisle spews reckless remarks like these. Both the right and the left have an unspoken underbelly that we must be careful to resist despite its subtlety. Sometimes, when catastrophe strikes, we might instinctively place people into the categories of being deserving or undeserving of calamity. In other words, those in the path of the storm must have deserved it, and those outside its reach did not.

Thankfully, Jesus addressed this air of superiority that routinely plagues our perspective of tragedy. When the unthinkable happened south of Jerusalem in a place called Siloam, our Savior asked, “Do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? (Luke 13:4)” Certainly, this burden was different than a hurricane, but the principle regarding the afflicted remains the same.

To state Jesus’ inquiry differently, did the people in Siloam deserve to die? Where those people more wicked than you? By asking the question Jesus is highlighting our temptation to insist on the moral culpability of others while denying our own. We erroneously equate our safety with our perceived righteousness while assuming the demise of others is the consequence for their wickedness.

Jesus is not denying that tragedies of any kind can be acts of judgment, but He is insisting that it is not our job to discern what God is doing or to excuse ourselves from moral responsibility. We should never feel puffed up simply because bad things do not happen to us. God’s mercy, not our sinlessness, keeps us safe each day. The problems we face in life are not always reflective of our position before God. Don’t forget that Old Testament character Job suffered because He was righteous, or the opposite of what we would suspect (Job 1:8).

Do you secretly find pleasure in the misfortunes of other people, especially those you don’t care for? When you hear that someone has cancer, do you wonder if they had it coming? If you learn of someone losing their job, do you assume he deserved it? Is your attitude toward the family with a rebellious child that they must be terrible parents?

Jesus pushed back against such distorted thinking with a piercing declaration and instruction, “I tell you, no, but unless you repent, you will all likewise perish (Luke 13:5).” From God’s perspective, hardship is sometimes as much about the casual observer as the person who is hurting. Has it ever occurred to you that God might use sweeping devastation, not to punish the immoral, but to challenge wayward spectators in need of repentance? The point of Jesus’ story is not about those who died, but those who remained.

Scripture clearly teaches that every person is a sinner who will face death as a result (Rom. 3:23, 6:23). Thus, Jesus insists “you will ALL likewise perish” apart from repentance. Eternal life requires our turning away from sin in order to follow Christ in faith. Thus, no tragedy should be an occasion to boast, but is instead, an opportunity to remember that God is merciful despite our sin rather than due to its absence. The burdens of others are an invitation to repent of our rebellion rather than laud our righteousness.

Adam B. Dooley

October 1, 2024

Pope Francis and the Uncertain Sound of Pluralism

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Pope Francis and the Uncertain Sound of Pluralism

Pope Francis recently dropped quite a theological bombshell at an interreligious youth gathering in Singapore by claiming that “all religions are paths to God.” He went on to explain that religions are like languages seeking to express the divine. “There is only one God,” the pontiff stated, “and each of us has a language, so to speak, in order to arrive at God. Sihk, Muslim, Hindu, Christian. There are different paths. Understand?”

Unfortunately, this is not the first time Pope Francis has dipped his toe in the waters of religious pluralism. Back in 2022, at a similar meeting in Kazakhstan, the leader of the world’s 1.3 billion Catholics caused similar confusion when he addressed the 7th Congress of Leaders of World and Traditional Religions as a united “fraternity” made up of “children of the same heaven . . . journeying toward the same heavenly goal.” By doing so, this pope placed himself in direct opposition to the faith once and for all handed down to the saints (Jude 1:3), and consequently, the preaching of the Savior he claims to represent.

But why should followers of Christ who are not Catholic care about sloppy statements like these? As much as we might like to pretend that only our friends in Rome must worry about such errant theology, the reality is that Protestants are drinking the same pluralistic poison. According to a 2022 LifeWay Study, almost six out of ten evangelicals agree with the statement, “God accepts the worship of all religions, including Christianity, Judaism, and Islam.” Either ignorance of or apathy for Scripture seems to be the most common hermeneutic today.

As God prepared ancient Israel to birth the Messiah, He repeatedly admonished them regarding his exclusivity (Deut. 6:4-5) even as He warned them about the danger of acknowledging false gods (Joshua 23:16). These exclusions were so important that God codified them within His commandments, restricting who (Ex. 20:3) and how (Ex. 20:4-5) His people worshipped. The Lord even declared the customs of false religions as a “delusion” to be rejected because pagan idols will perish with the earth (Jer. 10:6-18). Ultimately, both Israel and Judah succumbed to the pluralistic fodder of their day and faced exile from their land as a result.

When Jesus stepped on to the scene as the fulfillment of Messianic prophecy, He maintained that there is a single path to heaven by preaching an exclusive gospel. Though His invitation was open to all people from all walks of life, the path of redemption was singular rather than multifaceted. Our Savior unapologetically declared, “I am the way, and the truth, and the life; no one comes to the Father but through Me. (John 14:6)”

Jesus further cautioned, “The gate is wide and the way is broad that leads to destruction, and there are many who enter through it (Matt. 7:13b).” The popular path of the majority, which insists that all religions are viable paths to God, leads to eternal punishment. On this road you can believe anything, or you can believe nothing, usually to the applause of the masses. It is the path of least resistance, without boundaries or restrictions. Just live your truth. Just chart your own course. Just do whatever feels right.

By contrast, the steps toward eternal life “enter through the narrow gate,” (Matt. 7:13a) because according to Christ “the gate is small and the way is narrow that leads to life, and there are few who find it (Matt. 7:14).” This way of living limits our devotion solely to the person of Jesus. He is not a good way to heaven, or even the best way. HE IS THE ONLY WAY. The exclusivity of Jesus Christ exposes all other religions as woefully impotent and blindly deceptive.

Clarity like this does not prevent any who desire to walk the path of righteousness from doing so. To the contrary, it points to the true way of salvation for those sincerely seeking to live according to the truth. The problem is not in the clear directive of Scripture, but in our fallen tendency to compromise ideas that are right in order to accommodate those which are wrong. Thus, “few” will find these words helpful, despite their reliability.

The pope’s muddy language, even if unintentionally, leads people down the wrong path, away from God. Thankfully, the Bible’s authors make plain what some religious leaders today do not. “There is salvation in no one else,” says Luke, “for there is no other name under heaven that has been given among men by which we must be saved (Acts 4:12).” The Apostle Paul echoed the same reality, “For there is one God, and one mediator also between God and men, the man Christ Jesus (1 Tim. 2:5).” Ultimately, since the name of Jesus is above every other name, every knee will bow and every tongue will confess that Jesus is Lord to the glory of God the Father (Phil. 2:9-11).

Too Heavenly Minded?

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History credits Oliver Wendell Holmes, Sr. with the assertion that some Christians are so heavenly minded that they’re no earthly good. The same sentiment found its way into Johnny Cash’s 1977 album The Rambler when he recorded the song “No Earthly Good.” But is the idea true? Is the opposite possible? Despite contemporary notions that Christianity is a plague on society, believers anchored to eternity have often led efforts aimed at the betterment of society in the here and now.

Though secular elites now posit the modern university as the alternative to religious superstition, many of America’s oldest and most prestigious institutions of higher learning were started by devout Christians. The vision of the Puritans birthed Harvard and Yale. The motto of Princeton, started by early Presbyterians to train ministers, still reads, “Under God She Flourishes.” Brown University was the dream of the earliest Baptists in America. Dutch Reformed believers boast of Rutgers University. The same religious influence is just as obvious across the Atlantic. Oxford, Cambridge, and the University of Edinburgh all have thoroughly Christian roots. Sadly, a robust commitment to Scripture has waned in most of these organizations, but their origins remain clear, nonetheless.

Ever wonder why so many hospitals bear denominational labels or are run by Christians? At the risk of being overly simplistic, caring for the sick is intrinsically a Christian idea. Our contemporary hospital system is the fruit of a Judeo-Christian ethic. As early as the fourth century, Christ followers began ministering to those who were ill in their homes. Albert Jonsen, in his Short History of Medical Ethics, reminds us that the first Christian hospital appeared during the same period at Caesarea in Cappadocia. Currently, over 700 faith-based hospitals exist in the United States.

The same pattern exists for orphanages. More than 8000 faith-based adoption agencies currently serve our nation. On the other side of the equation, evangelicals are twice as likely to adopt as are their secular counterparts. Names like Amy Carmichael and George Mueller are historical reminders of heroic saints who started orphanages and schools in order to rescue endangered children.

I do not mean to imply that only Christians do noble things; nor do I wish to insinuate that followers of Jesus have never fallen short of the standards and expectations of Scripture. Sometimes, even in the name of God, believers justify the unthinkable and bring shame to the name of Christ. Yet, the notion that casting an eye toward heaven leaves Christ followers blind to the needs around them is contrary to reality. In fact, the most committed believers seem to be motivated by their eternal hope, not despite it.

William Wilberforce worked tirelessly to end slavery. Dietrich Bonhoeffer resisted Adolf Hitler and rescued Jews from the Nazis. Florence Nightingale founded modern nursing. Clara Barton established the American Red Cross. John Witherspoon helped craft the Declaration of Independence and promoted the virtue of freedom in a moral society. On and on I could go, but the point is that eternal priorities do not distract from the common good, they promote it.

In his letter to the Colossian church, the Apostle Paul captured the impetus behind the Christian pursuit of making the world a better place—Whatever you do, do your work heartily, as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve (Colossians 3:23-24). In other words, eternal rewards accompany eternal life. Though salvation is a complete work of grace that cannot be earned or deserved, God is eager to celebrate our faithful acts of obedience. The privilege of being in God’s family brings with it the responsibility of living fully yielded to the Lord.

A similar instruction appears in Paul’s Corinthian letter as well—we also have as our ambition, whether at home or absent, to be pleasing to Him. For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad (2 Cor. 5:9-10). Our longing to see God should inspire us to please God. The more heavenly minded we are, the better off our friends on this earth will be.

Lessons From Delta Dawn

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Lessons From Delta Dawn

Country music fans are likely familiar with the 1972 hit single, Delta Dawn, first recorded by Bette Midler but popularized by Tanya Tucker’s rendition at the age of thirteen. The song is about a woman from Brownsville, Tennessee who is so beautiful in her youth that she is given the name Delta Dawn. Unfortunately, she falls for the wrong man who promises to make her his bride. Though he deserts her, he assures the young girl that one day he will return. As time passes, it becomes obvious to everyone in the little town that she was deceived. Sadly, Delta Dawn grows older and more cynical as each day passes, waiting for a bridegroom who is never going to come. The song’s first verse explains,

“She’s forty-one and Daddy still calls her Baby! All the folks ‘round Brownsville say she’s crazy, ‘Cause she walks downtown with her suitcase in hand, Looking for a mysterious dark-hard man.”

Can you imagine the sad scene of a bride who throws her life away walking the streets, waiting for the husband who is never returning? The chorus evokes intentional images of pity and concern,

“Delta Dawn what’s that flower you have on? Could be a faded rose from days gone by? And did I hear you say he was a-meetin you here today, To take you to his mansion in the sky?”

Can you imagine having someone so foolish within your community? And yet, just as quickly as having these thoughts, I realize that many consider the church of the Lord Jesus to be just as duped and misguided. You Christians are so heavenly minded you’re no earthly good! Do you really believe the church is the bride of Christ? You think God is preparing a mansion in the sky for you? Are you really scanning the skies and watching the clouds, expecting Jesus to return?

Much of the world laughs and ridicules the notion of a new heaven and earth from which the Messiah will reign after His physical return. Ironically, though, the scorn of unbelievers powerfully demonstrates the truthfulness and veracity of Scripture, which predicts the mockery (2 Peter. 3:3-4). So, allow me to ask the hidden questions that plague all believers at some point. Are we crazy? Are we throwing our lives away? Should we be looking for the return of the Lord? Should we just stop living and wait?

To answer these questions, we should first acknowledge the reality of the Second Coming. Thankfully, the Bible has much to say about the physical return of our Lord. Within the 260 chapters that make up the New Testament, there are 318 references to the physical coming again of Jesus. Omitting these mentions would eliminate one out of every thirty verses from God’s Word. For every single prophecy about the birth of Jesus, there are eight predictions about his future return to earth. Apart from the resurrection Christianity has no foundation; without the Second Coming it has no future.

Next, we would be wise to celebrate the reassurance of the Second Coming. The Apostle Paul pleaded with believers to be informed about the return of Christ lest they grieve over death as those who have no hope (1 Thess. 4:13). Because the future resurrection of believes is inextricably linked to the previous resurrection of our Savior (1 Cor. 15:12), those who die in faith rest in the presence of God until His return (2 Cor. 5:8).

These same Christians will then accompany Jesus back to this earth where their souls will be clothed with new, resurrected bodies (1 Thess. 4:14-16). Lest we conclude these lessons are meant to scratch our prophetic curiosities, the concluding implication is that we should comfort one another with these words (1 Thess. 4:18). We will see our loved ones again and we can look forward to eternal life in heaven.

In light of these certainties, all that is left is for us to calculate our response to the Second Coming. The Apostle John admonished, “Everyone who has this hope fixed on Him purifies himself, just as He is pure (1 John 3:3).” In other words, possessing a hope for the future compels us to seek holiness in the present. If we really believe Christ is coming it will dramatically change the way we live.

We won’t harbor bitterness in our hearts (Heb. 12:15). We won’t store up treasures on the earth (Matt. 6:19). We won’t pretend that secret sins don’t matter (Luke 12:2). We won’t put off until tomorrow what we should prioritize today (James 4:15-17). Instead, we will pursue and love the Lord with our whole hearts (Matt. 22:37). We will seek to let our light shine so that others glorify our Father in heaven (Matt. 5:16). We will forgive others just as God has forgiven us (Eph. 4:32). And we will submit to God’s Word, knowing it is profitable for our souls (2 Tim. 3:16-17).

Even so, come Lord Jesus.

Do we need to talk about sin?

By Christian Living, Sanctification, Sin No Comments

Do we need to talk about sin?

The older I get the more I see shadows of my father in the things I do and enjoy. Whether it’s the gait with which I walk, my general suspicion of politics, or my obsession with some details and my apathy for others, you don’t have to be around me very long to recognize that I am my father’s son. Another enduring trait passed down from my dad is my unexplainable affection for the Andy Griffith Show.

One of my all-time favorite scenes, likely because of my role as a pastor, takes place in Mayberry’s All Souls Church. After singing a familiar hymn, Dr. Hobart Tucker stood and announced his good friend, Dr. Everett Breen, as the guest pulpiteer for the day. As the visiting preacher delivers his message, both Gomer Pyle and Barney Fife fight the nagging urge to doze off during the service.

Admittedly, the theme of slowing down and relaxing was partly to blame for the sermon’s hypotonic effect. The humorous punch line, however, came as people greeted the minister at the door of the church while leaving, voicing what a masterpiece his words were. Though Dr. Breen never mentioned the subject, Barney interjected, “That’s one subject you can’t talk enough about—sin!”

As we think about becoming more like our Heavenly Father, sin is the one issue we cannot afford to ignore. Few people enjoy the topic, and many choose to ignore the matter of our waywardness entirely. Yet, the Apostle Peter states plainly, “As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “You shall be holy, for I am holy (1 Peter 1:14-16).”

While the Bible does not teach that we are born again because of good works, it does emphasize that life change is the greatest evidence that a person truly knows God. Remaining in sin while following Jesus is much like remaining in a tempestuous sea with hopes of not drowning. Thus, the way of the cross is forsaking our old way of life, along with its wicked encumbrances, to follow the path of holiness. Just as earthly children inherit the nature and characteristics of their earthly parents, Christians will necessarily become more like our heavenly Father who is holy and righteous.

Those who are outside of Christ are by nature children of wrath who continually indulge in the desires of the flesh (Eph. 2:3). But those who experience salvation by grace through faith become partakers of a divine nature whereby we escape the corruption of this world (2 Pet. 1:4). All of this simply means that because God is holy, if we are pursuing Him, we, too, will become more and more holy. No wonder Jesus admonished us to let our light shine before others so that they will see our good works, dare I say our holy lives, and glorify our Father in heaven who is also holy (Matt. 5:16).

Mere legalism can never accomplish our call to sanctified living. Outward expressions of faith must be born out of inward commitment to the Lord. The psalmist encourages, “Give the Lord the glory due His name; Worship the Lord in the beauty of holiness (Ps. 29:2).” In fact, our best efforts to worship God apart from repentance over sin will inevitably fall flat. We must lift up holy hands, without wrath and doubting (1 Tim. 2:8). Even prayer is impossible if we refuse to reckon with the iniquities in our hearts (Ps. 66:18).

Why does all this talk of holiness matter? Simply put, salvation is costly. God does not redeem us with perishable things like silver or gold, nor the futile way of life that is so common all around us, but with precious blood of his unblemished and spotless Son, Jesus Christ (1 Pet. 1:18-19). The Savior who died on a cross for the sins of this world is not a good way, or even the best way to heaven. Jesus is THE ONLY WAY TO HEAVEN.

Do people recognize you as a Christian? Do others see the God the Father in you? Does your lifestyle accurately reveal the nature and character of God? Following the One who is holy means that we, too, become more and more holy as each day passes.

Lord, Teach Us to Pray

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Lord, Teach Us to Pray

 

Years ago, while meeting with a group of clergymen in London, someone asked Billy Graham what he would change if he could do his ministry over again. Without hesitation, the famed evangelist stated that “he would study three times as much as he had done, and he would give much more time to prayer.” His admission is both inspiring and convicting at the same time, particularly as it relates to our commitment to pray.

Prayer is simple to understand but profound in its reality. Though God does not need us to pray in order to accomplish His will, He invites us to pray so that we can participate in His divine work. Nothing brings us more comfort and confusion simultaneously like the discipline of prayer. How to pray? What to pray? When to pray? Who should pray? Perhaps it was questions like these that compelled the disciples to request of Jesus, “Lord, teach us to pray (Lk. 11:1).” The Lord’s reply provides us the most profound lesson on communicating with God ever given.

Though some refer to these words as the Lord’s prayer, a more accurate description would be the disciples’ prayer. Jesus instructed, “Pray, then, in this way: 

‘Our Father who is in heaven,

Hallowed be Your name.

‘Your kingdom come.

Your will be done,

On earth as it is in heaven.

‘Give us this day our daily bread.

‘And forgive us our debts, as we also have forgiven our debtors.

 ‘And do not lead us into temptation, but deliver us from evil’ (Matt. 6:9-13).”

This lesson is difficult, not because of its interpretive challenge, but due to its practical implications. Before understanding these words, we should note that Jesus assumed our robust Christian commitment to prayer. Repeatedly, He admonished, “When you pray . . .” not “If you pray . . .” (Matt. 6:5-7). These were more than instructions for Jesus. Any serious study of His life reveals a vigorous commitment to and a wholesome example of serious prayer.

Immediately after His baptism, Jesus went to the desert to pray for 40 days and nights. Likewise, the regular habit of His daily ministry included focused supplication. Luke reveals that Jesus “would often slip away to the wilderness and pray (Luke 5:16).” He often rose early in the morning to spend time with His Father (Mark 1:35) and on more than one occasion He spent the entire night in prayer (Luke 6:12).

But, if these patterns make up God’s example and His expectation, why do we find it so difficult to pray consistently? Better still, what can we do about it? The following guidelines emerge when we unpack Jesus’ directives.

Avoid seeking recognition when you pray. Just before teaching the disciples about prayer Jesus warned, “Beware of practicing your righteousness before men to be noticed by them (Matt. 6:1).” At first glance, this restriction appears to prohibit public prayers, but such a knee-jerk reaction fails to consider that the Bible is full of public cries to God. Jesus Himself prayed while hanging on the cross. Additionally, the Holy Spirit fell on the day of Pentecost during a public prayer meeting (Acts 2). Thus, a better understanding is that Jesus was condemning the prideful piety that seeks the attention of men more than an exchange with God.

Because Jewish prayer customs called for daily petitions at a particular time, the Pharisees would be sure to find the busiest street corner so that they could wax eloquently in front of others as they prayed. Creating such a spectacle may impress others, but it will not result in a divine encounter. Remember, God will reward you openly for the prayers you offer in secret (Matt. 6:6).

Avoid meaningless repetition when you pray (Matt. 6:7). Because an abundance of words does not reveal the sincerity of the heart, we should avoid empty, sanctimonious chatter. Religious formulas and cliches are more of an obstacle than an aid to genuine, heartfelt prayer. John Bunyan correctly observed, “When you pray it would be better to let your heart be without words, than to let your words be without heart.”  God is not moved by our vocabulary, no matter how expansive or poetic it might be.

Remember that your relationship with Jesus is key. By telling us to address God as “our Father,” Jesus reveals that apart from a relationship with the Lord our prayers will not be heard (Matt. 6:9a). Addressing the God we do not know is a doomed exercise from the start. We must pray to the Father through Christ the Son who is the one mediator between God and men (1 Tim. 2:5). Scripture reassures us that we “are all sons of God through faith in Christ Jesus (Gal. 3:26).”

Honor the single restriction of every prayer. One boundary should govern every request we offer to the Lord when we call out to Him. The goal of every prayer should be “Your kingdom come. Your will be done, on earth as it is in heaven” (Matt. 6:10). Every petition should align with His Word! Every goal should glorify His name! Every directive should prioritize His plan! The pure ambition of our prayers must not be getting our will done in heaven but getting God’s will done on earth. When we align our requests with God’s perfect will we know that He hears us (1 John 5:14-15).

Learn to forgive others when you pray. As we seek the forgiveness of our sins, Jesus instructs us to be willing to forgive others as well (Matt. 6:12). Why? Because receiving the grace of God while refusing to share it with others is a heretical contradiction. Assuming that we deserve grace and others do not reveals great ignorance about two biblical realities—1) Our sinfulness and 2) God’s holiness. Praying for and forgiving others keeps our feet planted firmly on the level ground at the foot of the cross.

The Dangers of God’s Grace

By Grace No Comments

Grace, grace, God’s grace,

            Grace that will pardon and cleanse within;

            Grace, grace, God’s grace,

            Grace the is greater than all our sin!

The lyrics of this old hymn were as familiar to me as the pulpit from which my pastor preached in my home church. With the deepest gratitude and unrivaled sincerity, I joined the chorus of believers from my childhood who frequently bellowed these doctrinally rich words. The biblical message of grace is just as meaningful to me now, if not more so, than it ever was. Frankly, I cannot imagine my life apart from the cleansing, sanctifying grace of God.

Yet, over the years I’ve also come to realize at least two dangers that emerge in light of God’s grace that sometimes lead Christians astray. The deficiency is not in the supernatural power of God’s forgiveness, but with our misguided perceptions instead. Sometimes, well-meaning Christians misconstrue the grace of the Lord, leading to two unhealthy, dare I say, unbiblical extremes. The Apostle John intentionally warns about these dangers.

On the one hand, some Christians will be tempted to dismiss their sins as no big deal. Or, stated differently, some will recklessly conclude that because salvation is a gift of grace, we are free to live however we choose. Thus, John warns us that, because “God is light and in Him is no darkness at all, if we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth (1 John 1:5-6).” The analogy of darkness presents the deceptive waywardness of sin in dichotomy to the light of a relationship with Jesus.

True believers refuse to use the grace of God as an excuse for remaining in sin. No one was more clear on this point than the Apostle Paul, who asked rhetorically, “Are we to continue in sin so that grace may increase? May it never be (Rom. 6:1-2)!” Though we are born again by grace through faith apart from good works (Eph. 2:8-9), the goal of salvation is transformed lives characterized by radical change (Eph. 2:10). The seed of redemption is, without question, the grace of God revealed in the gospel of Jesus, but the fruit of salvation is obedience to and joy in the ways of God.

Good works are not the cause of our relationship with the Almighty, but they are the consequence of it. Scripture describes faith in God that fails to produce life change as dead and worthless (James 2:14-26) even as it encourages us to look for deeds appropriate to repentance (Acts 26:20). Jesus Himself explained, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free (John 8:31-32).” Openly celebrating or continually practicing sinful behavior is entirely contrary to saving faith no matter how passionately we insist otherwise.

On the other hand, though, some Christians will boast of sinless perfection that is impossible. How do we know for sure that believers cannot reach a state of moral impeccability after placing their faith in Christ? If grace is transformative, why don’t we expect complete righteousness right now? Again, John the Apostle is helpful and direct. Writing to Christians he insists, “If we say that we have no sin, we are deceiving ourselves and the truth is not in us (1 John 1:8).” Lest we miss the point, he clarifies once more, “If we say that we have not sinned, we make Him a liar and His word is not in us (1 John 1:10).”

Those who claim to be perfect are just offensive to a holy God as those who boast of their right to remain in sin. Even worse is labeling these deviances as Christianity. We dare not trample underfoot the sacrifice of Jesus and insult the Spirit of grace by ignoring our sinfulness or hiding it altogether (Heb. 10:20).

So, what are we to do? If habitual sin is a sign of unbelief and misguided self-righteousness is akin to calling God a liar, how should we respond when we yield to temptation and choose to disobey the Lord? In a word—CONFESS. By addressing Christ followers specifically, John guides us once more with a message of reassurance. “If we confess our sins,” he says, “[God] is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:9).”

We should not remain in sin, but neither should we pretend to be entirely holy either. Christians will disobey God far too often, but we should be willing to confess and abandon our transgressions just as quickly. Additionally, confession rescues us from inflated views that position ourselves as more spiritual than we really are. Praise the Lord He is quick to forgive and anxious to cleanse us when we stumble.

Nine Years Ago Today

By Hope When Life Unravels No Comments

Some days live on in infamy.

Nine years ago, today, our journey with childhood cancer began. I still remember the musky smell of the room.  Cartoon characters decorated wood paneled walls and bundles of children’s books were on both sides of our chairs.  Bracing for the worst, I knew deep down that whatever the doctor was about to share couldn’t be good.  The events of the previous week seemed to point to it and the mood of the office personnel only confirmed that this was not a typical test result. 

Nestled between my legs with his arms around my waist, my three old son Carson seemed oblivious to what was happening.  And why wouldn’t he be?  Like any carefree child, this superhero wannabe’s only concern was how long would we have to stay in the doctor’s office. 

I tried to reassure myself that I was probably overreacting.  The swollen lymph nodes on Carson’s head, behind his ears, and under his arms were concerning, but his blood tests last month didn’t indicate any reason for alarm. 

After visiting family in Kentucky the previous week, it did seem strange that Carson lacked his usually energy, but most likely it was a nagging virus that wouldn’t go away.  More puzzling, however, was the bright red rash under his chin to the top of his chest that was smooth to the touch.  That is what prompted a Sunday afternoon check-up in the first place.  Convinced that something more serious was wrong, my wife Heather insisted that waiting until Monday morning wasn’t an option.  Turns out, she was right. 

When Dr. Roberts (our pediatrician)  walked in the room and sat on the round stool in front of us, both her posture and facial expression communicated concern.  “I wish I had better news,” she said, “but I believe that Carson has leukemia.”  Leukemia?  Not Carson.  How is that possible?  I’m ashamed to say that I knew little about pediatric cancer at this point and my knowledge about cancer in general was frightening. 

Fear immediately invaded my heart and tears quickly followed.  By now Heather was breaking down beside me.  Carson, who refused to stay with the nurse, watched this unfold and began comforting each of us.  Obviously, a three-year-old doesn’t understand words like leukemia.  His tender little heart, however, was breaking not for himself but for his parents.  “Please don’t cry Mommy!” he lamented.  “Everything is going to be okay, Daddy! I promise.”  These words were comforting reminders of why we love him so much and desperate warnings of how deeply we were afraid of losing him. 

By 10:00 p.m. on the same day, Carson was in a bed at St. Jude Children’s Research Hospital in Memphis, TN. Nurses began checking vitals and running more tests as I signed waiver after waiver.  These events seemed like a nightmare, but I wasn’t waking up.  Our near perfect, neatly packaged Christian life was unraveling before our eyes.  As anxiety welled up in my heart a myriad of questions bombarded me. 

Could we handle this?  Was our faith strong enough?  Would we lose our little boy?  Why was this happening at all? Of all the people forced to go through trials like these, why did God choose us?

Now, nine years later, we have a healthy son who is thriving. Do not assume, however, that things are just like they were before cancer interrupted our lives. The lessons God taught us during that dark period will remain with us forever. We learned that God is good, and God is enough. We learned that intimacy with the Lord is often found on the path of pain. We learned that God is willing to use our hardships for greater purposes than we can grasp. We learned that much of what happens in life can only be fully appreciated in eternity.

As I look back, my mind settles on the words of the Apostle Paul in Romans 11:33-36:

“Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!  For who has known the mind of the Lord, or who became His counselor?  Or who has first given to Him that it might be paid back to him again?  For from Him and through Him and to Him are all things.  To Him be the glory forever.  Amen.”

I understand God’s ways completely, but I trust HIM completely. I would have never chosen the path of childhood cancer, but I have learned to be thankful for it. Some things really are too painful to waste.

Do you find these lessons helpful? Want to read more insights from Adam Dooley? Preorder your copy of Hope When Life Unravels today by clicking here.

*A portion of this entry is an excerpt from Hope When Life Unravels; Finding God When it Hurts. If these lessons encourage you, order your copy here.

 **”Scripture quotations taken from the New American Standard Bible® (NASB), Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. www.Lockman.org”