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Adam Dooley

Till Divorce Do Us Part?

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When my wife and I said, “I do” over twenty years ago, neither of us knew very much about marriage. We were certain, however, that dreams, not exit strategies, were our primary ambition for the future. No couple walks down an aisle in the presence of their family and friends thinking about courtrooms, custody battles, or dividing assets. Love, family, and a lifetime of memories are always the goal.

Yet, every 50 seconds in the United States, disenchanted spouses file for divorce. Or, to help us appreciate the magnitude of it, that’s around 1800 per day, 13,000 per week, and nearly 700,000 familial separations each year. What was once rare in our nation has become routine. In 1912 there was one divorce for every twelve marriages. Today, that number hovers around one divorce for every three marriages. Imagine getting on an airplane knowing that one out of every three flights crashes!

Resisting What Culture Accepts

Believe it or not, our modern normalization of divorce is nothing new. On one occasion, the Pharisees asked Jesus bluntly, “Is it lawful for a man to divorce his wife for any reason at all (Matt. 19:3)?” In other words, when the ideal person stops being ideal, it’s okay to walk away, right? To make matters worse, religious leaders were abusing Scripture to arrive at their self-serving conclusions.

Thus, in His Sermon on the Mount Jesus pinpoints the specific Old Testament verse that was commonly misinterpreted. Quoting from Deuteronomy 24:1, Jesus reminded his listeners, “It was said, ‘Whoever sends his wife away, let him give her a certificate of divorce.’” Our Lord later explained that Moses’ provision for divorce, which regulated the practice and protected women, was evidence of hardened hearts rather than a justification for dissolving a marriage (Matt. 19:7-8).

In contrast, the Jewish school of Hillel recklessly justified any minor infraction as grounds for divorce. For them, a man could walk away from his commitment because his wife spoke too loudly, burned dinner, or failed to meet expectations. Today, people often point to a lack of compatibility, lost love, or nagging frustrations when seeking a divorce. In both instances, the error is magnifying marital conflicts with one another above the promised commitment to one another.

The road to normalizing divorce in America began in 1969 when California became the first state to pass a no-fault divorce law. Other states followed in the 1970s and now, every state in the union has its own legal statute, aiding the disunion of families. Like our ancient Jewish counterparts, we have successfully codified the prioritization of personal comfort over lifelong commitment.

Reclaiming What Scripture Teaches

So, what does Jesus do? He raises the standard to prevent pushback against our relational selfishness. Without mincing words, He insists, “Everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery (Matt. 5:32).” Simply put, unless one spouse commits sexual sin against the other, divorce is not permissible.

Though the Apostle Paul introduces the issue of abandonment by an unbelieving husband or wife, even then a Christian should not initiate the dissolution of a marriage except in cases of sexual immorality (1 Cor. 7:12-15). Even when divorce is permitted, though, it is not prescribed. Reconciliation is always preferable to ending the covenantal union of marriage.

Later, when addressing the issue a second time, Jesus reiterated, “Have you not read that He who created them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. What therefore God has joined together, let no man separate (Matt. 19:4-6).”

As is always the case, God offers prohibition and boundaries for our good. Unbiblical divorce leads to additional sin, specifically adultery. Remarriage after an unbiblical divorce is an act of infidelity (Matt. 5:32). Even those who have not been previously married commit adultery when they choose to wed those who step outside of Scripture to break their marriage covenant. Just as egregious though, is the painful picture divorce evokes.

Because the husband reflects Christ’s sacrificial love in the home, and since the wife represents the church’s submissive response, to abandon our marriage vows miscommunicates the gospel (Eph. 5:22-33). A husband who forsakes his wife insinuates that Christ’s love is not sacrificial and abiding. Likewise, a wife who steps out on her husband implies that the church is not required to follow her Savior in every instance. Both examples are damaging.

My purpose here is not to condemn anyone who has gone through the pain of a divorce. God can, and will, forgive any sin (1 John 1:9). Divorced Christians are not second-class believers, nor should we carry guilt for what God has already forgiven. But marriage is worth fighting for, even as our culture grows increasingly lax. We must speak biblically and compassionately in order to prevent the future separation of families. Permanent unhappiness in marriage rarely lasts and couples who attend church together are 50% less likely to get divorced. Let’s recommit our marriages to God’s original design—till death do us part!

Adam B. Dooley
March 25, 2026

The Enemy of Faith

By Faith, Providence, Trust, Worry No Comments

As the fourth week of strikes on Iran approaches, Americans are bracing for soaring gas prices and sustained inflation. With an April 15 deadline looming, many taxpayers dread their final bill from the IRS. Here in West Tennessee, tornado season is now underway, often leading to numerous sleepless and watchful nights. As the completion of another school year hangs on the horizon, students are anxious about final exams and GPAs.

On and on it goes, but no matter the problem or issue, all of us deal with the nagging, intrusive burden of WORRY. The uneducated worry because they don’t know enough. The educated worry because they know too much. The poor worry because of what they do not have. The wealthy worry because they fear losing what they do have. The young worrybecause they don’t want to get older. The elderly worry because they are afraid of not getting older.

All of us, in varying degrees and frequency, will have to face the enemy of worry along the way. Believe it or not, Jesus had a great deal to say about this subject. His Sermon on the Mount offers practical guidelines for overcoming our common nemesis. With piercing clarity and pastoral concern, our Savior is eager to free us from the anxieties that plague us.

First, we should realize that worry is sinful. Three prohibitions against worry underscore its offense to God. Do not worry about your life (Matt. 6:25); do not worry about what you will eat or wear (Matt. 6:31); and do not worry about tomorrow (Matt. 6:34). For Jesus, worry is more than a bad habit; it is practical atheism. Restlessness communicates that we do not trust God to handle our problems. Faith and distress are always in dichotomy. Without mincing words, Jesus insists that Christians who worry behave more like unbelievers than children of God (Matt. 6:32).

Second, we should recognize worry as illogical. To illustrate the foolishness of worry, Jesus points to nature, specifically the birds of the air and the lilies of the field (Matt. 6:26-30). Have you ever heard of a bird being treated for high blood pressure? Or stress? Though they do not know where their next meal will come from, God feeds them, and they thrive.

Think about the beauty of wildflowers growing in a field. While these plants do nothing to grow, they still clothe the countryside with their beauty. Such natural wonders are here today and gone tomorrow, yet God still covers His creation with them. If the Lord will feed the animals and dress nature with such elegance, how much more will He take care of human beings who bear his image (Gen. 1:26-28)? Furthermore, if the Lord is faithful to meet our daily needs, we can certainly trust Him with our tomorrows. Worry is not only unbiblical, but also nonsensical!

Finally, we should resist worry with spiritual priorities. In order to prevent worry before it starts, we must learn to reorder our goals and ambitions. Much of what causes us stress and unease reveals our desire for pursuits that are unholy or selfish. Thus, Jesus instructs us to seek God’s kingdom and righteousness first, believing that He will supply all our needs (Matt. 6:33). Simply put, our greatest passion in life ought to be the pursuit of God’s will. Jesus does not want a place in your life; He does not want prominence in your life; He wants preeminence in your life, and nothing else.

Ironically, the pursuit of personal happiness will ultimately lead to our demise. When we seek God’s perfect reality for our lives, though, there is joy in addition to freedom from anxiety. Our thought lives, spending habits, recreational hobbies, personal goals, relationships, and work ethic must come under the Lordship of Jesus Christ if we want to enjoy the peace that passes understanding (Phil. 4:6-7). At the risk of oversimplifying, much of what we worry about is the result of ambitions that contradict the kingdom of God rather than build it. Thus, absolute surrender to the will of God is the first step toward tranquility. Happiness is often a wonderful by-product of the holiness the Lord desires to build into our lives.

Adam B. Dooley
March 18, 2026

Fatal Attractions

By adultery, Love, Lust, Marriage No Comments

The 1631 edition of the King James Bible infamously became known as the Wicked Bible due to a printing error of Exodus 20:14. Because editors inadvertently omitted the word “not” from the verse, God’s marital commandment read, “Thou shalt commit adultery!” Though only ten to fifteen copies of the misprint remain, a quick survey of our modern commitment to marriage aligns better with the adulterous version of Scripture.

Roughly 70% of television and streaming programs contain sexual content. Around a third of popular sitcoms include adultery as a major plot or theme. According to the General Social Survey, one out of five married men cheat on their spouses while one out of seven women choose to do the same. The commonality of sexual deviance, however, does not make it harmless.

Despite these cultural trends, I remain convinced that most people, even in our permissive society, do not desire to live immorally. Recent surveys suggest that 89% of Americans realize that adultery is wrong (Pew Research). Chances are, someone reading these words is fighting this sin, leaving you feeling trapped and defeated. Many people who love Jesus simply lose their way and find it difficult to get back on the straight and narrow path (Matt. 7:13-14).

Thankfully, failure and wickedness do not have to be the end of our story. In His Sermon on the Mount, Jesus addresses not only the eternal consequences of adultery, but also its internal causes (Matt. 5:27-30). In doing so, He reveals that sexual sin is not only evidenced by what we do, but also by what we desire.

 Jesus first acknowledges the straightforward declaration of the Ten Commandments; You shall not commit adultery (Ex. 20:14; Deut. 5:18). His effort to raise the standard of our understanding is not an indictment of the Old Testament, but a correction of the misinterpretations of the scribes and Pharisees, who diminished the importance of the command (Matt. 5:27).

Simply put, the Bible forbids any sexual relationship outside of a marriage between a man and a woman. “Marriage is to be held in honor among all,” says the writer of Hebrews, “and the marriage bed is to beundefiled; for fornicators and adulterers God will judge (Heb. 13:4).” Adultery, by definition, is the choice of a husband or wife to share a sexual act with anyone who is not their spouse. Due to the sacredness of marriage, a single man or woman can also be guilty of infidelity by choosing to participate in a physical affair.

Long before we dishonor God with our hands, though, something is amiss in our hearts. To help us, Jesus moves from the reality of adultery to its root, teaching that to look at another lustfully is indicative of a cheating heart (Matt. 5:28). Here, the emphasis is not a coincidental glance, but a carnal gaze. Lust causes us to want what we do not have, making it impossible to enjoy what we do have. Ultimately, whatever we rest our eyes upon has the power to control us.

Serious believers must take an introspective look and be honest about what is there in order to heed Jesus’ words. What do our private longings reveal about our hearts? What do our media habits show? What do we dwell upon that no one else sees? What do our secret fantasies reveal? What do our thought patterns expose? Part of preventing adultery is refusing to hide in our deepest struggles.

By facing our temptations with honesty, we are ready to take action. Jesus employs hyperbolic language to motivate us to abandon anything that prevents our purity, destroys our marriage, or hinders our spiritual growth (Matt. 5:29-30). The suggestion to gouge out our eye or cut off our hand is not a literal command. The implication is that no sacrifice is too great if it helps us avoid devastating sin.

So, if adultery is destroying your life already or germinating in your soul, let me suggest three steps back toward God. First, repent honestly. Refuse to make excuses. Do not blame your spouse. Own your transgression. When King David forsook his marriage vows with Bathsheba, he pleaded with God due to his self-identified iniquity, transgressions, and sin (Psa. 51:1-4). Infidelity is not an unforgiveable sin, but a great evil that we must acknowledge and turn from.

Second, remove any stumbling blocks that feed or protect your sin. Jesus is not calling us to self-harm, but to ruthless honesty over our weaknesses. Refuse to spend time alone with the opposite sex. End unhealthy relationships. Delete apps from your phone. Install accountability software on your devices. Resist movies or music that feed you incessant lies about sexual desire or fulfillment.

Finally, depend upon Christ to change your heart. Ultimately, only God can transform our desires and ambitions. No legalistic list can substitute the supernatural work of God’s grace. Again, King David is illustrative as he prayed for a clean heart and a renewed spirit (Psa. 51:10-12). So, dwell on the beauty of Christ and His work. Seek to joy in Him more than this world. Pursue the satisfaction of holiness rather than the fleeting pleasures of sin. Christ will not only forgive, but He will also transform us and set us free.

Adam B. Dooley
March 12, 2026

What Lies Beneath

By Brokenness, Forgiveness, Grace, Repentance No Comments

Murder is a jarring word. The very thought of it creates an anxious fear within all of us. Here in the United States, there are roughly 20,000 killings each year, or 56 each day, excluding abortion and suicide. Our cultural capacity to take human life unlawfully is staggering.

Yet, despite our tendency to speak of murder in reference to others only, Jesus pulls back the curtain on the internal attitude behind such an evil action. In order to correct the common misinterpretations of the scribes and Pharisees, our Savior insists that whoever holds anger in his heart toward a brother is already guilty of spiritual homicide in the eyes of God (Matt 5:21-22). Long before we slay another with our hands, we have already put them down in our hearts due to hidden hatred.

We should be quick to acknowledge that not all anger is evil. Sin, injustice, and abuse should enrage us. Jesus Himself turned over tables in the temple because of the transgressions He witnessed there (Matt. 21:12-13). Thus, the protective directive of Scripture is that we are to be angry and sin not (Eph. 4:26). The focus of the Sermon on the Mount is different, though. Here, Jesus emphasizes a deep bitterness and malice toward other people. Our Lord is warning us about the slow burn that fuels our refusal to speak to one another, our defense of holding grudges, and our justification for unforgiveness.

Because of the swift, often irreparable consequences of our internal hate, we should abandon our pride and seek reconciliation as quickly as possible (Matt. 5:23-26). Using a legal analogy, Jesus admonishes us to make friends quickly, before entering a courtroom and standing before a judge, effectively putting our fate in someone else’s hands (Matt. 5:25). Clearly, the implication is that Christians will one day stand before God in order to give an account for our lives (2 Cor. 5:10). Better to settle our differences now rather than forcing the Lord to confront our secret disdain of others.

Whenever we hurt others, we should acknowledge the offense and make restitution when possible (Matt. 5:23-24). If someone wrongs us, we should be quick to forgive even if consequences and boundaries must remain (Eph. 4:32). Doing so frees us from the root of bitterness (Heb. 12:15) that contradicts the grace of God in our lives (1 John 3:15).

Years ago, my paternal grandmother taught me these principles through the most powerful example of forgiveness I have ever seen. My Granny Sue was short in stature, but this little woman was a fighter all her life. She overcame breast cancer 50 years ago and ran her own business out of her home. Her greatest challenge by far, however, was the pain caused by her divorce. Due to my grandfather’s unfaithfulness, their marriage ended after 23 years. My grandmother never remarried, and though she moved on, the wound remained with her.

In 2005, decades after their separation, the cancer returned in her lungs. Soon, it became obvious that she would not overcome the disease a second time. Though I only saw her and my grandfather in the same room once growing up, I called to share the news with him and to make a bold request. I invited him to come to the hospital and ask for Granny Sue’s forgiveness.

Admittedly, it shocked me when he agreed to do so. Even more amazing, however, was how my grandmother responded. When I told her he was in the hallway, she sat up in her bed, began primping her hair, and then said with a smile, “If he is here to get me back, it’s too late for that!” I stepped out in the hall so they could visit, but unashamedly I eavesdropped every word. You could hear the pain in her voice as she asked, “Was I not a good wife? Why did you leave? How could you just walk away?”

My respect for my grandfather swelled as I heard him answer, “You did nothing wrong. I was the problem. Please forgive me.” Silence filled the room, only to be broken by the sweetest, most gracious words I have ever heard. My Granny Sue leaned forward, looking my grandfather in the eye, and said, “I forgive you. I’m glad you came.” Then, they talked, laughed, and healed. It was beautiful.

That day I learned that we are never more like Jesus than when we choose to forgive others for their transgressions against us. The deeper the wound we carry the more spectacular the grace we give. Oftentimes, giving forgiveness is just as liberating as receiving forgiveness.

So, stop making excuses. Make the phone call. Prioritize the visit. Admit your grievance. Let go of the pain. And if you receive one of those calls, choose to forgive. You won’t regret it.

Adam B. Dooley
March 4, 2026

Stop Misquoting Jesus

By Accountability, Christian Living, Jesus, Judgment No Comments

After preaching the Bible for over twenty years, I continue to be amazed by the transformative impact simply declaring the truth of Scripture can have on people’s lives. On a weekly basis, I witness firsthand how the Word of God is profitable for teaching, reproof, correction, and training in righteousness (2 Tim. 3:16) for those who will simply yield to it.

Equally astounding, though, is the swift backlash that often comes from those who reject the plain meaning of Scripture in order to defend what is contrary to God’s commands. The mental gymnastics required to deny basic biblical realities would be entertaining if the stakes were not so high. Those who resent moral absolutes as toxic and oppressive fail to realize that they, according to Scripture, walk in the futility of their minds, alienated from God because of the hardness of their hearts (Eph. 4:17-18).

Yet, there is one verse of Scripture that even those who deride and scorn the Bible love to quote authoritatively as they defend all kinds of carnality. Making definitive truth claims often chides detractors to respond, “Ah, Ah, Ah! Judge not lest you be judged (Matt. 7:1)!” Think I’m exaggerating? Consider the following Christian claims:

  • Arrogance is a subtle form of idolatry that God will resist (James 4:6).
  • Lying is offensive to the God of truth and has its origin in hell (John 8:44).
  • Adultery is never justifiable because marriage is a picture of Christ and His church (Eph. 5:22-33).
  • Abortion is murder because God weaves us together in the womb (Psa. 139:13-16).
  • Homosexuality is sinful because it violates God’s natural design (Rom. 1:24-27).
  • All religions are not the same. All roads do not lead to heaven (Matt. 7:13-14).
  • Jesus is not the best way of salvation; He is the only way of salvation (Acts 4:12).

Ideas like these are not revolutionary; they are as old as Christianity itself. Yet, in a post-Christian world where the new religion is self-autonomy, our culture often responds to assertions like these with disgust and vitriol. Even more remarkable, though, is how many people will claim that these historical positions contradict the very Bible that revealed them. Sometimes those who reject most of what Jesus said are eager to quote Matthew 7:1 when they disagree with the moral assessment of another. Who are you to judge? Doesn’t the Bible say judge not?

Sadly, far too many Christians do not know how to respond when antagonists twist and mock the Bible for manipulative purposes. So great is our fear of being too judgmental that some have referred to Jesus’ words in this portion of the Sermon on the Mount as the eleventh commandment. Stripping this verse from its original context makes it the perfect crutch for those anxious to gaslight anyone brave enough to speak what is biblically accurate but unpopular. Ironically, those who cite Jesus’ warning are often the most judgmental toward those with whom they disagree!

Contrary to internet theologians eager to dismiss the Bible with the Bible, Jesus’ instruction about judging others is not a prohibition against discernment and moral accountability. Neither is He suggesting that Christians should never make judgment calls about the behaviors of others. Just a few verses later, Jesus Himself judges that some are like dogs who are resentful of what is holy, and others are like swine that are undeserving of pearls (Matt. 7:6). Later, in the same passage, Jesus warns that we should beware of false prophets, which is hardly possible apart from making judgment calls (Matt. 7:15). Next, He says, “You will know them by their fruits (Matt. 7:16, 20).” Again, insights like these are impractical if it is always wrong to issue any kind of moral verdict. Surely Jesus is not being inconsistent by disobeying His own command!

Instead, our Savior is admonishing us to judge carefully, realizing that the standards we impose on others will be the same criterion by which God evaluates us as well. His point is not that we should never judge, but that we should refuse to do so hypocritically. Thus, before judging others we should honestly evaluate ourselves. To help us grasp this understanding, Jesus provided a powerful analogy immediately after his precept. Imagine noticing a splinter in your brother’s eye but failing to see the log in your own (Matt. 7:3-4)! The solution is not, as many recklessly assume, to ignore the speck in another’s eye indefinitely, but to remove the 2X4 in your own eye first before seeking to help others (Matt. 7:5).

Clearly, Jesus is not suggesting that believers shy away from issues of right and wrong, or that we remain silent due to the ridicule of critics. In a world where the only rule is that there are no rules, Christians are called to be salt and light, which means we do not retreat from speaking what is true and we are just as deliberate to live what is true. May God give us the discernment and commitment to do so.

Adam B. Dooley
February 26, 2026

The Pleasant Lines of the Lord

By Christian Living, Faith, Happiness, Joy, Providence No Comments

Sometimes I have to pinch myself. When I look at my wife and children, I cannot believe they are mine. When I stand before the congregation I serve each week, the privilege of leading them overwhelms me.  When I consider all the simple pleasures that are continually part of my routine, joys like sports with my kids, Bible studies, and fellowship meals, I realize just how much I love my life.

Or, to quote King David, “The lines have fallen to me in pleasant places. Indeed, my heritage is beautiful to me (Psalm 16:6).” Indeed. And yet, before we can celebrate our receiving from the Lord, we must first appreciate our need to take refuge in the Lord. “Preserve me, O God, for I take refuge in You,” David wrote, “You are my Lord; I have no good besides You (Psalm 16:1-2).”

The order here is important because our greatest treasure in life is God Himself, not the blessings He bestows. We should count all things as loss in view of the surpassing value of knowing Christ Jesus as Lord (Phil. 3:8). Thus, seeking Him first provides the backdrop upon which God draws the pleasant lines of our existence (Matt. 6:33).

In fact, the moment we prioritize the gifts of heaven, we will most assuredly miss the Giver behind the mercies we enjoy. I often wonder how much of God’s benevolence I have missed simply because I found greater security in myself. Taking refuge in Christ, you see, is not less than receiving protection from our enemies, but it is more.

Trusting God for opportunities to experience His blessings is also an expression of confidence in His care for us. Knowing that “every good and perfect gift is from above, coming down from the Father of lights,” Christians can rest in the safety and provision of the Lord (James 1:17). Doing so prevents us from looking for that which is good outside of the will of God.

Fundamentally, every temptation woos us to pursue what is noble through dishonorable means. By perverting legitimate desires and ambitions, the enemy entices us to fulfill appropriate longings in inappropriate ways. Pay close attention to the first act of spiritual sedition in Eden’s Garden and you will quickly notice Eve wrestling with the dilemma of believing God or trusting her instincts.

Tragically, because the fruit of the forbidden tree was good for food . . . a delight to the eyes . . . and desirable to make one wise, the first woman fell for the lie that the path to happiness and satisfaction exists outside of God’s directives (Gen. 3:6). Fulfilling the right aspirations in the wrong way is always a recipe for disaster.

How often are we guilty of the same miscalculation? Failing to take refuge in the Lord inevitably results in misguided transgressions aimed at personal contentment and gratification. Cheating can tarnish our pursuit of success. Pride can pollute our healthy desires. Selfishness can soil our best deeds. Unfettered rage can blemish even our most fitting words. And our pursuit of justice can fall short because of revengeful bitterness.

In each instance, we knowingly or unknowingly choose to step outside of the Lord’s gracious refuge. This is why dating couples choose to seek intimacy (which is good) by defiling their marriage bed (Heb. 13:4). This is why homosexuals search for love (which is good) by stepping outside the boundaries of nature and Scripture (Rom. 1:26-27; 1 Cor. 6:9-11). This is why people work hard to care for their families (which is good) by trusting in the uncertainty of riches (1 Tim. 6:17).

On and on it goes, but far too easily we trust in the pursuit of God’s blessings more than God Himself. Everything truly good in our lives will originate from God and will be consistent with His character. Sadly, we often miss the abundance of God’s best because we prematurely take matters into our own hands. Those who find refuge in the Lord are secure enough to trust whatever He gives, whenever He chooses to give it. Then, and only then, will the lines which outline our lives be wonderfully pleasant and satisfying.

Adam B. Dooley
February 18, 2026

When Heaven Touches Earth

By God, Revival, Worship No Comments

After closing our doors for two Sundays due to inclement weather, churches across our community met again this past weekend for what I am sure were powerful gatherings. With so much discouraging news in our world recently, it seems to me that people are hungry for a genuine encounter with the Lord. I am praying that the churches across our nation will see an undeniable visitation from God in the days ahead. A heaven-sent revival is exactly what we need.

The cry of every human heart is to know and connect with our Creator in a meaningful way. To better understand what we should be praying for, allow me to make a distinction between the omnipresence of God and the manifest presence of God.

The Lord’s omnipresence simply means that He is everywhere at the same time. The psalmist illustrates God’s inescapable presence: “Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there” (Psalm 139:7-8). The problem, though, is that God can be present while we remain totally unaware that He is with us. He may be everywhere, but He works differently at given times in various places.

For example, is God present in a church building when its doors are locked, and the people are not there? Certainly! But is He present in the same way when His people assemble in that building for worship? I hope not. The manifest presence of God, you see, refers to those unique moments when God makes Himself known in such a way that we cannot ignore Him.

Scripture offers plenty of instances of these rare but powerful encounters with God.

From the Lord walking with Adam and Eve in Eden’s Garden (Gen. 3:8) to His tearing of the veil of the temple and shaking the earth as Jesus died on the cross (Matt. 27:51), sometimes we cannot ignore the overwhelming presence of God even if we try. Like Shadrach, Meshach, and Abednego in Babylon’s fiery furnace, I long for God to show up in a pronounced way with greater frequency for longer periods of time.

When the Lord manifests His presence, we realize that He is our greatest treasure. Thus, every time we gather as believers, in the spirit of James 4:8, we should draw near to God believing that He will draw near to us. Like Moses, what we need more than anything or anyone else is a glimpse of God’s revealed glory (Exodus 34:6-8).

That’s when we learn that God is compassionate. Though we are dead in our trespasses and sins He is willing to make us alive in Christ (Eph. 2:1-7). He is gracious, because though our sins are like scarlet, they will be white as snow (Isa. 1:18). He is slow to anger even though all have sinned and fall short of His glory (Rom. 3:23). He is abounding in loving kindness, not wishing for any to perish but for all to come to repentance (2 Pet. 3:9). He is abounding in truth, because He is the way, the truth, and the life (John 14:6). He forgives iniquity and transgression and sin, though we pierced, crushed, and chastened Him (Isa. 53:5). He is holy, which means He is unwilling to leave the guilty unpunished and He will smite the nations with the sword of His mouth (Rev. 19:15).

I fear that far too often, we prefer God’s blessings over God Himself. We want protection from Hell. We need healing from sickness. We crave material prosperity. We approach God like a genie in a bottle expecting Him to give, give, give. We want just enough religion to make ourselves feel better, but still so little that it makes God sick. And we forget that, without God in our midst, all forms of religious piety are dead and worthless.

So, let’s pray that God will revive our hearts. Let’s submit ourselves to the gospel of Christ and the authority of Holy Scripture. Let’s seek the Lord while He may be found. Pray that our hunger for God would grow. Pray that God’s presence would fall on your city and mine. Pray that our churches would grow tired of business as usual. Pray that God will show us His glory!

Adam B. Dooley
February 11, 2026

What Do Storms Reveal About Us?

By Christian Living, Obedience, Suffering, Trials, Worry No Comments

All of us are headed toward a storm, in a storm, or coming out of a storm. I do not remember the first time I heard those words or the first time I repeated them. Most pastors have offered a version of the remark in more than a few sermons. The prevalence of this biblical truism reminds us that trials are commonplace for all people without exception. Both the righteous and the wicked experience blessings and difficulties again and again (Matt. 5:45).

To illustrate the point, Jesus shared a story about two men that built their homes on different foundations (Matt. 7:24-29). Both subsequently faced rain that fell, floods that came, and winds that blew against their houses (Matt. 7:25, 27). We can certainly relate. The pressures of life come from above, below, and all around us. Nothing we accumulate, construct, or secure is ever entirely safe in our broken world.

Live out West and you will have to weather earthquakes and fires. Make your dwelling in the South and you will battle tornadoes. Call the North your home and flooding will always be a threat. Take refuge on the East coast and hurricanes may unsettle you. No region is without its problems just like no life is free from trouble. When it comes to heartache, it is not a matter of IF but WHEN (James 1:2).

How we handle the storms of life, though, depends upon the foundation upon which we build our lives. Jesus delineates between a wise man who builds his house on a rock and foolish man who chooses to erect his residence on the sand (7:24, 26). The rock in the parable is a picture of safety (Ps. 27:4-5) pointing to Christ Himself (Isa. 28:16). By contrast, the sand depicts instability, illustrating a life outside of the faith.

Above the surface, the two homes look incredibly similar. Made with comparable material and a common design, the two buildings are equally attractive. Lurking beneath the surface, however, is the difference. Some people appear to be self-sufficient without the Lord until the rain starts falling. Others appear to be religiously well-kept, until the floods commence and many fall apart when the wind begins to blow. Yet, there are also those who remain remarkably strong when storms rage around them.

So, how do we explain the contrast? The foundation is key. Navigating the storms of life is impossible outside of a personal relationship with Jesus Christ. Neither atheistic independence nor dead religion will strengthen us when adversities rise. So, how should we evaluate our commitment to Jesus? Thankfully, our Savior specifically explained that the man or woman who “hears these words of Mine and acts on them” is like the wise man who built his house on the rock (Matt. 7:24).

Here, Jesus distinguishes between the religious establishment and those who really love Him. Building on His previous application, He insists that true righteousness is much more than religious conformity to external standards (Matt. 5:20). While the Pharisees were stricter than any other Jewish sect, inwardly thy were dead toward God. These religious hypocrites sought to obey God’s commands without imitating His character. Despite giving the appearance of righteousness, they did not sincerely love the Lord. Their lives serve as a sober warning that religious activity and biblical salvation are not always the same.

Be careful, though. Jesus is not advocating for a version of love that places no value on obeying God’s commandments. Those who say they know God yet live in perpetual disobedience are untruthful (1 John 2:3-6). Claiming to love God without obeying Him is just as damning as seeking to obey Him without loving Him. Both errors lead us away from God. The Lord will evaluate the conduct of our lives, but He is equally concerned about the condition of our hearts.

Thus, throughout the Sermon on the Mount Jesus emphasizes both inward and outward commitment. Before offering guidelines about marriage, money, prayer, and revenge, our Savior admonishes us that blessing comes through a poor spirit, mourning, meekness, hungering for righteousness, showing mercy, and a pure heart (Matt. 5:1-12). Refusing to murder is important, but so is our unwillingness to harbor hatred in our hearts (Matt. 5:21-26). Resisting adultery is key, but so is our determination to fight secret lusts (Matt. 5:27-30). Telling the truth is important, but opposing other deceptions is, too (Matt. 5:32-37).

So, what about it, church member? How healthy is your heart? Despite projecting religious fervor, do you hate, curse, and slander inside? Are lust, cheating, and rebellion in your soul? Are you continually worried because you do not trust God with your life and future? Do you judge others for standards that you simultaneously refuse to live by yourself? Is prayer far from you because of a hidden independence? Are you a professing believer who lives like a practical atheist?

Unfortunately, the sands of religion are a poor substitute for the foundational rock of Jesus Christ. He isNOT shaken when the storm comes! He is NOT washed away by the rain of trouble! He will NOT sink in the flood of adversity! He will NOT wilt under the winds of tragedy! Christ will stand tall though the world around Him rages. And so will you, if you plant your life firmly upon Him.

Adam B. Dooley
February 4, 2026

How Can I Know For Sure?

By Assurance, Christian Living, Discipleship, Faithfulness, Holiness, Obedience, Sanctification No Comments

How can I know for sure that I am a Christian?

The frequency of this question over the years has been staggering. Initially, we might falsely assume that the concern signals weakness. The reality, though, is that most Christians doubt at some point whether they are truly born again. From the youngest to the oldest, from the newest convert to the seasoned saint, churchgoers of all kinds sometimes struggle with questions about their salvation.

The famed preacher Charles Spurgeon began his ministry in London, England at age 17 and remained in the pastorate until his death at 57. If you are unfamiliar, Spurgeon was the Michael Jordan, Babe Ruth, and Tom Brady of pastors during the late 1800s. Long before the modern mega church movement, more than 6000 congregants crowded into services in order to hear him preach. At 27, he shared a message before 23,000 people without any electronic amplification. Newspapers around the world printed his sermons weekly. Today, those collected messages fill 63 volumes, making him the most prolific author in the history of Christendom.

Yet, at the height of his spiritual power and popularity, Spurgeon shared an honest confession in his autobiography, “I felt at that time very weary and very sad and very heavy at heart; I began to doubt in my own mind whether I really enjoyed the things which I preached to others” (Autobiography, Vol. 2). Likewise, in his Lectures to My Students, Spurgeon lamented, “There are times when the believer questions whether he has ever been converted at all, and fears that all his religious experience has been a mistake.” Remarkably, the greatest preacher since biblical times wrestled with seasons of doubt, too.

Testimonies like these reassure us that we are not alone in our struggles but do little to guide us toward clarity. So, what is the greatest evidence that an individual has experienced genuine salvation? In a word, obedience. More than mere outward conformity, true obedience flows out of our inward transformation. God not only expects us to keep His commandments, but He also empowers us to do so by writing His law on our hearts (Jer. 31:31-34). Grace encompasses both the gift of forgiveness and the means of perseverance.

No wonder Jesus insisted, “If you love Me, you will keep My commandments” (John 14:15). Ultimately, the thin line between religious hypocrisy and sincere affection for Christ is a heartfelt willingness to obey what God says. At the conclusion of His Sermon on the Mount, our Savior even warned, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter” (Matt. 7:21).

Admittedly, the subject of personal holiness has, in many ways, fallen on difficult times. On the one hand, some erroneously teach that Christians can reach a state of moral perfection, always obeying everything that Scripture teaches. Yet, an honest reading of the Bible does not bear out such lofty expectations (1 John 1:8-10). Additionally, the failed efforts and lifestyles of biblical saints stand in stark contrast to any quest for unblemished purity. Abraham’s lying, Jacob’s deceptions, David’s adultery, Solomon’s hedonism, and Jonah’s selfishness illustrate our shortcomings. Peter’s hunger to be the greatest in God’s kingdom, his threefold denial of Jesus, and his capitulation to legalism in Galatia all prove that we continue to fall short of God’s standards even after we are born again.

On the other hand, though, are those who readily admit their flaws but quickly jettison any talk of personal obedience or holiness as legalistic. For these, loving God becomes a substitute for adherence to any and all scriptural commands. The idea is that we simply love God rather than obey, as if the former contradicts the latter. To the contrary, according to the Bible, “The one who says, ‘I have come to know Him,’ and does not keep His commandments, is a liar, and the truth is not in him” (1 John 2:4).

None of this means that an unbeliever can obey one time in order to be saved, nor that a believer becomes unsaved after committing a single transgression. The point is that Christians display a pattern of life change. “By this we know that we are in Him,” wrote the Apostle John (1 John 2:5). Or, to simplify, the more you obey God the more assurance you will have that you belong to Him. As your love for God grows, so does your obedience, giving you increased confidence that your faith and commitment are real.

Good works may not be the cause of our relationship with the Almighty, but they are the consequence of it. Scripture describes faith in God that fails to produce life change as dead and worthless (James 2:14-26), even as it encourages us to look for deeds appropriate to repentance (Acts 26:20). Jesus Himself explained, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free (John 8:31-32).”

The key to avoiding legalism here is understanding good works an expression of love to our heavenly Father (2 John 6). The world says, “I’ll do what I want to get what I want.” Lust says, “I’ll do you want to get what I want.” But only love says, “I’ll do what God wants to get what He wants.” Seeking the Lord’s will above our own is the greatest witness of love for Him. Openly celebrating or continually practicing sinful behavior is entirely contrary to saving faith, no matter how passionately we insist otherwise. Frankly, doing so is the opposite of loving our Savior.

Adam B. Dooley
January 28, 2025

How Much Does It Cost To Follow Jesus?

By Christian Living, Discipleship, Love, Priorities, Righteousness, Surrender No Comments

How much does it cost to know Jesus? Well, it depends.

In one sense, following the Lord is entirely free. Scripture is robustly clear that we cannot earn the grace of God. We cannot buy His forgiveness. None of us deserve the salvation that our Savior alone provides.  No amount of sacrifice, effort, or work would ever be enough to merit any part of our redemption. Grace through faith alone is the recipe (Eph. 2:8-9).

Yet, in another sense, the grace by which we are saved never remains alone (Eph. 2:10). Ultimately, walking with God will cost you everything. He demands your whole heart and life. Your family and loved ones belong to Him. Your wealth and possessions are rightly His. Your future and dreams must bend to His direction. We are but stewards who manage the reality God entrusts to us.

C.S. Lewis aptly explained, “Every faculty you have, your power of thinking or of moving your limbs from moment to moment, is given to you by God. If you devoted every moment of your whole life exclusively to His service, you could not give Him anything that was not in a sense His own already.”

Thus, every moment of every day is for Him. Every dollar we accumulate is for Him. The job we go to is for Him. The family we enjoy is for Him. The future we seek is for Him. Nothing about our lives is off limits when we identify as a Christ follower. These parameters are key to understanding one of the stranger statements Jesus made during His earthly ministry. The first time I read these particular words it took my breath away.

“If anyone comes to Me,” He said, “and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple (Luke 14:26).” Even when you understand that Jesus is using hyperbole, the statement remains jarring.

How can these words possibly be true in light of the Bible’s seemingly contradictory imperatives? Scripture instructs husbands to love their wives as Christ loved the church (Eph. 5:25); wives are told to respect their husbands (Eph. 5:33); children are to honor their parents (Ex. 20:12); and a refusal to provide for your family is a sign of unbelief (1 Tim. 5:8). Even more broadly, Jesus Himself insisted that we should love our neighbors (Matt. 22:39) and enemies alike (Luke 6:27). Christians from every generation have correctly understood that love is a hallmark of genuine faith.

So, what biblical principle could possibly emerge from such a direct, unexpected command? To understand our Savior’s application, we need to first appreciate that varying degrees of love are not only normal, but also healthy. For instance, as a Christian man I want to love all people generally by being a good neighbor. But, as the pastor of a local church, I love the congregation I serve differently because of the beautiful relationship that exists between a flock of believers and their earthly shepherd. Additionally, though, I have close friends that I have laughed with, hurt with, and rejoiced with whom I love at an even greater level.

Yet, none of these remarkable friendships even compare to the deep connection I have with my family. I love my parents more than anyone on the outside because they gave me life and shaped the man I am today. My children are at a greater level still, because as bone of my bone and flesh of my flesh I see myself and the future in their eyes. But my wife, my precious helpmate, is my greatest earthly love. Because we are one flesh, both her successes and burdens are equally mine. No one even begins to compare to her.

These degrees of love are not only proper, but they also promote healthy boundaries by which I protect the people closest to me. We should love ALL people, but NOT in the same way. Relationships of all kinds are important, but none should compare to those between parents and children, brothers and sisters, husbands and wives.

Except for one.

When Jesus speaks of hating those who are closest to us, He is not suggesting that we loathe, resent, or despise family members. Rather, His principle is intended to compare and contrast. The idea is that as much as you care for your relatives, and even yourself, you should love them LESS than you love God. The things and people you prize the most in this life must pale in comparison to your love for Christ. In terms of depth and degree, being a disciple of Jesus means that we love Him even more than our families.

Realizing how costly such a commitment is, our Savior offers two parables to drive His point further home. Just like a builder who constructs a tower will first assess the obligations of construction (Luke 14:28-30), we must decide if we are willing to pledge ourselves to the Lord without reservation. Or, if you prefer, like a king who calculates the probability of victory before going to war (Luke 14:31-32), we reckon with the price to be paid before identifying ourselves with Christ.

In a modern world that continually dumbs down the gospel and dismisses the importance of doctrine in an effort to make it as easy as possible to follow Jesus, these words are particularly sobering. To the contrary, our Savior is saying that every person is free to decide that the Christian faith is not for him, but he is not free to redefine what biblical faith is. You are free to make whatever choice seems right to you, but you are not free to categorize anything less that total surrender, affection, and commitment to Jesus Christ as Christianity. Count the cost and choose carefully.

Adam B. Dooley
January 21, 2026