Skip to main content
search
Category

Politics

Jan 20
Love0

A Christian Response to a New President

By Politics, Prayer, Sovereignty No Comments

Love him or hate him, Donald J. Trump is now the 47th president of the United States. Both the messiness and beauty of the American experiment was on full display in what is undeniably one of the most historic elections in our nation’s history. Not since 1892, when Grover Cleveland forged a political comeback after losing his reelection bid four years earlier, have we witnessed such an unlikely return to the White House. Trump is now just the second president to win two non-consecutive terms.

Add the backdrop of the July assassination attempt on then candidate Trump’s life and it is difficult not to use words like “destiny” to describe this election cycle. Had the Republican nominee not turned his head at precisely the correct moment, the assassin’s murderous intent would have been realized. Had the position of the bullet been just one inch to the right, the course of American history would have changed forever in a Butler, Pennsylvania. One cannot come closer to death and emerge unscathed.

President Trump seemed to be keenly aware of the divine providence over His return to Washington, D.C. during his inaugural speech. “Those who wish to stop our cause,” he said, “have tried to take my freedom and indeed to take my life. Just a few months ago, in a beautiful Pennsylvania field, an assassin’s bullet ripped through my ear. But I felt then, and believe even more so now, that my life was saved for a reason. I was saved by God to make America great again.”

Regardless of one’s political views, appreciating the undeniable momentum and comeback of our new president is not difficult. In light of his unlikely rise back to power, I am reminded of two important principles of Scripture.

God has sovereignly chosen President Trump to lead our nation. Though some might recoil over such a thought, acknowledging that God raises up those in authority is not intended to be a blanket endorsement of any leader, nor is it overtly political. The same premise applied to Joe Biden four years ago. The Lord alone establishes the times and the epochs; He removes kings and establishes kings (Dan. 2:21). The Most High God rules over the earthly realm and He gives it to whomever He wishes (Dan. 4:32).

After what is admittedly the most heated political contest of my lifetime, we would all do well to remember that the Lord is strategic with His leadership over the nations, including ours, and He establishes all governmental authority as one means of accomplishing His purposes (Rom. 13:1). In no way do I presume to know God’s full intentions for this president, but I am confident that there is neither relief nor panic in heaven over who resides at 1600 Pennsylvania Avenue.

Sometimes God raises up godly politicians to be a conduit of His blessings on a nation. Or, He may choose a wicked ruler as a means of judgment on a people. Our tendency to believe that God wins when the right person is victorious or that He loses when an unbeliever assumes office is patently false. The Bible doesn’t suggest that God tolerates wicked leadership despite His desires otherwise, but that He ordains it according to His greater plan.

Thus, a wicked Pharaoh became a testimony of God’s glory throughout the earth (Rom. 9:7). God appointed the first king over Israel as an act of judgment against them (1 Sam. 10:1; 10:18). Thankfully, the same God later chose David (1 Sam. 16:12) to establish the throne of the Messiah and to bless the nations forever. But in both instances, the Lord can, and did, use good and evil leaders to achieve His goals for history. The same God is just as active and decisive today.

Christians of all political views should commit to pray for President Trump. The privilege of choosing our commander-in-chief brings with it the unfortunate feeling of winning and losing on each side of the political divide. These disagreements notwithstanding, believers of all persuasions must forfeit neither our eternal perspective nor our earthly responsibilities. Whether you view this president with enthusiasm or contempt, God is calling every believer to pray for him.

Think I’m overstating it? The Apostle Paul did not mince words, “First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth (1 Tim. 2-1-4).”

Moving from the general to the specific, Paul directs us to pray for all people, but especially for those in authority like kings, or in our case, presidents. And what is the ultimate aim of these prayers? Not only the welfare of our leaders, but also our ability to lead quiet and peaceful lives. Rooting against any president is equal to rooting against ourselves.

We should also realize God’s desire for all people to experience salvation and the knowledge of the truth which accompanies it, including our president. We should pray with earnest that Christ works within Donald Trump even as He works through his administration. Ask the Lord to give him discernment, which only comes by worshipping the Lord with reverence (Ps. 2:10-11).

Adam B. Dooley
January 20, 2025

Oct 29
Love0

A Prayer and Promise for Our Nation

By America, Faithfulness, Politics, Prayer No Comments

I cannot remember a more heated presidential election in my lifetime. The stakes are so high that folks on both sides of the political aisle are anxious and afraid concerning the future. With only a few days remaining before we choose our next leader, I find myself offering a simple prayer on behalf of our nation while, at the same time, holding on to an eternal promise in order to steady my heart.

With confidence that God hears the cries of His people, I am asking the Lord the be merciful and lead us back to our national roots. Despite the efforts of many historical revisionists anxious to deny the spiritual influences that helped to birth our nation, the seeds of our budding republic were watered by the principles of Christianity.

The earliest pilgrims who came to these lands in 1620 stated their purpose on the Mayflower Compact as being “for the glory of God and for the advancement of the Christian faith.” These ambitions soon led to a Declaration of Independence, where America’s founders recognized that only our Creator can endow the basic human rights of life, liberty, and the pursuit of happiness. You could say that our independence from another country was only as good as our dependence upon Almighty God.

The father of our US Constitution and fourth president of our nation, James Madison, said unapologetically, “We’ve staked the whole future of American civilization, not upon the power of government. Far from it. We have staked the future upon the capacity of each and every one of us to govern ourselves, to sustain ourselves according to the 10 commandments of God.” Our seventh president, Andrew Jackson, similarly declared, “The Bible is the rock upon
which our republic stands.”

Our drift away from convictions like these is so stark today that many will label similar statements as dangerous and extreme! The same Judeo-Christian values that gave rise to our flourishing nation are repeatedly maligned and dismissed. Our unstable economy, compromised security, secularized media, and growing government are all symptoms of a nation in rebellion against its Creator.

We have forgotten the biblical reality that “righteousness exalts a nation, but sin is a disgrace to any people (Prov. 14:34).” Apart from a spiritual awakening, our country is deep trouble. I am asking God to humble us and bring us to repentance. While I do not believe that this year’s presidential election is inconsequential, neither do I accept that a new leader in the White House is the only solution we need.

Thus, even as I intercede on behalf of the land that I love, I do so remembering an eternal principle that overrules every election cycle. Namely, God is sovereign over all governments, no matter who leads them. He establishes all governmental authority in order to accomplish His purposes (Rom. 13:1).

Sometimes He raises up godly leaders to be a conduit of His blessings on a people. Or, He may choose a wicked ruler as a means of judgment on a citizenry. Our tendency to believe that God loses when an unbeliever wins an election or makes bad decisions is patently false. The Bible doesn’t suggest that God tolerates wicked leadership despite His desires otherwise, but that He ordains leadership according to His greater plan.

Take for example, a wicked Pharaoh who became a testimony of God’s glory throughout the earth (Rom. 9:7). Then there was the first king over Israel, who God appointed as an act of judgment against them (1 Sam. 10:1; 10:18). Thankfully, the same God later chose David (1 Sam. 16:12) to establish the throne of the Messiah and bless the nations forever. But in both instances, the Lord can, and did, use good and evil leaders to achieve His goals for history.

In other words, there has never been, nor will there ever be, panic in heaven over our political woes. God establishes all authority that exists. Or, to use scriptural language, He changes the times and the epochs; He removes kings and establishes kings (Dan. 2:21). No matter who our next president might be, the Lord remains thoroughly purposeful and perfectly in control.

Do you remember what Jesus said before Pilate? No governmental atrocity in history compares to the reckless, shortsighted decision to crucify the Son of God. Yet, Jesus refused to wilt in the face of the injustice unfolding before Him because He understood God the Father was sovereign and the cross was necessary. Therefore, with confidence our Savior declared to Pilate, “You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin (John 19:11).”

Don’t be fooled by the corruption of Washington, D.C. or the genuine disappointment you feel toward our politicians – God is still in control. I refuse to tremble in the shadow of a misguided electorate when the Lord of heaven and earth reigns on high. The kingdom of Christ marches on even as the nations of the earth rise and fall. When the principles of liberty and freedom are in jeopardy, God’s plan and purposes are not.

Don’t misunderstand, Christians have a sacred obligation to live out our faith in the public square and to vote according to Scriptural guidelines. I cast my ballot early and pray people of faith will flood the polls on election day. Additionally, we should work with our whole hearts for the betterment of our community and our nation. Even as we do, however, we should continually remind ourselves that this world is not our home.

Like Abraham, we desire a better country that only eternity can provide (Heb. 11:16). We are looking for a city whose architect and builder is God (Heb. 11:10). I don’t ever want to be so at home here that there is no longing in my heart for the world that is to come. We must be sure that our current lament over the direction of our nation is not a reflection of misplaced treasure rather than a biblical love for country (Matt. 6:19-21). My heart breaks for America, but it does not belong to it. So, no matter what this next election brings, I rest knowing that the Lord is not shaken.

 

Adam B. Dooley
October 29, 2024

Oct 23
Love0

The Selective Separation of Church and State

By America, Christian Living, Liberalism, Politics, Separation Church and State No Comments

(AP Photo/Jacquelyn Martin)

The Selective Separation of Church and State

I recently watched with amusement as Vice-President Kamala Harris spoke at New Birth Missionary Baptist Church in Atlanta on Sunday where she was likened to the biblical Esther because of her readiness to rescue her people from annihilation. Pastor Jamal Bryant went on to address what he perceived as the threatening policy agendas of the Republican ticket before insisting that Harris was born to be president and to lead a nation for such a time as this. The pastor then claimed that God had “anointed” them to flip Georgia in 2020 and that He would do so again.

When the Vice-President assumed the podium, she declared that our country is at a crossroads and that we should all ask what kind of nation we want to live in. Our answer, she asserted, must come by way of action and voting rather than mere words. Remarkably, the presiding pastor also chastised black men who were unwilling to support a sister in an effort to drum up additional support for the Democratic presidential nominee.

Now, to be clear, the arguments being made were not what made the scene humorous to me, nor did I find it offensive. Admittedly, I see the vision of the Democratic platform as a contradiction to the Christian faith rather than its fulfillment. In my view, comparing Mrs. Harris to Esther is laughable. Yet, these disagreements notwithstanding, I maintain the right of any politician and any pastor to contend their point of view with others. What is mindboggling, however, is how many secular elites on the left bemoan what they call a lack of separation between church and state for everyone but themselves. By doing so they remind us of what we already knew, namely – you cannot separate morality from policy.

Historically, Baptists have been the greatest proponents of the “the separation between church and state,” but few phrases suffer more misuse than this one. If you expose the atrocities of the abortion industry, offer a biblical definition of marriage and gender, or appeal to the morality of any public policy, many will quickly lament the mixture of religion and politics as if the two cannot coexist. Ironically, the loudest voices claiming that the church is becoming too political have no problem at all when their politics becomes more and more theological.

Though the First Amendment guarantees that Congress will pass no laws respecting an establishment of religion, it also guards against prohibiting the free exercise thereof. Sadly, many recklessly abuse this sacred right by insisting on the freedom from religion rather than freedom of religion. Today’s common refrain is that faith has no place whatsoever in the public square.

We need to acknowledge that the concept of “separation between church and state” is not found anywhere in our U.S. Constitution. Thomas Jefferson coined the phrase in 1802 while writing to Danbury Baptists in Connecticut. These believers expressed concern that the ratification of the First Amendment did not go far enough in protecting religious minorities from governmental intrusion.

Remember, many of America’s earliest citizens sought freedom from the oppression of the state sanctioned Church of England, and Baptists in particular were fearful of similar overreach in their new land. For smaller denominations, the rising influence of early Congregationalists and the taxes funneled to them felt eerily similar to the missteps of their previous experience.

Thus, Jefferson sought to reassure these Christians of their freedom to practice and verbalize their faith without interruption from the government. Rather than exile Christian ideas out of political debate, our third president sought to preserve their expression by eliminating the fear of legal blowback. From his perspective, the First Amendment successfully prevented the federal government from espousing a preference of religion without eliminating the presence of religion from our budding republic.

Tragically, our modern sensibilities erroneously maintain, contrary to Jefferson, that Christian influence is more dangerous than governmental interference. Religious liberty is the foundational cornerstone upon which our nation was built. Our founders understood that the best ideas will rise to the top when we persuade, not punish, those with whom we disagree. Discriminating against distinctly Christian ideas because of their morality is a failure to recognize that a code of ethics governs ALL expressed views. Even the most secular adherents are often quite religious about their atheism!

Christians rightly understand that government is a gift from God established for the good and safety of society (Rom. 13:1-7). The kingdom of God, however, is not of this world (John 18:36), so the former has no jurisdiction over the latter. As salt and light (Matt. 5:13-16), followers of Jesus are to contend for the souls of men and women first (Matt. 28:19-20), followed by the welfare of the cities wherein they live (Jer. 29:7). We have every right to express our views concerning morality, legislation, and the people who lead us. The world would be even more frightening if we did not. Regardless of outcomes, we should rest knowing that the kingdom of our God will prevail over the kingdoms of this world (Rev. 11:15).

Adam B. Dooley

October 23, 2024

 

Close Menu