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The Beautiful Symbol of Marriage

By Attributes of God, Faithfulness, Grace, Marriage, Sin, Trials No Comments

The Beautiful Symbol of Marriage

Not long ago I officiated a wedding ceremony that followed the predictable theme of faithfulness. I, groom, take you bride, to be my wedded wife. I promise to love you, comfort you, honor and keep you, for better or worse, for richer or poorer, in sickness and health, and forsaking all others, be faithful only to you so long as we both shall live. Soon, the bride pledged the same loyalty to her new husband.

In one sense these words are unremarkable because of their familiarity. Their implications, however, are not only practically profound but also theologically instructive. Because every groom is a picture of Christ in the home (Eph. 5:25-33) and every bride a reminder of the church (Eph. 5:22-24), marriage clearly and powerfully depicts the faithfulness of God toward His people.

I do. I will. I promise.

Vows such as these are more than a pattern to which a man and woman aspire; they are a picture of the abiding commitment of the Lord toward those who know Him. So great is God’s love for His own that He remains faithful to us even though we sometimes stray from Him (James 4:4-5). These themes reverberate in the Old and New Testaments alike. We are to declare (Ps. 89:1), celebrate (Psalm 89:8), and rest in (1 Thess. 5:23-24) God’s faithfulness for His people.

Seem too good to be true? Need an example from Scripture? Look no farther than God’s reassurance of Israel amidst their Babylonian exile. Remember, they suffered at the hands of a foreign enemy because of their sinful idolatry and wickedness (Isa. 3). Yet, the Lord remained faithful to the Jews and promised to redeem them (Isa. 43:1). In addition, Yahweh insisted that He would be with them (43:2); that He was their God (43:3); that they were precious to Him (43:4); that He loved them (43:4); and that He take care of them (43:5). God was faithful even when His people were not.

Remarkably, through the sacrifice of His Son, God offers the same assurance to us! Like ancient Israel, we are often blind to the heart of our God, deaf to His Word, and oblivious to His ways. Yet, when we are faithless, He remain faithful because He cannot deny Himself (2 Tim. 2:13). Those who call upon the name of Jesus Christ in repentance and faith have the joy of being sons and daughters of the God who is unwavering in His commitment to us.

Beyond God’s expressed love for His children is His explicit plan for those who follow Him. Though often a mystery to us, His agenda is bigger than the immediate needs that press upon our lives.

            What career path should we choose?

            Who should we marry?

            Where should we live?

            How can we ease the common burdens that arise?

Questions and struggles like these are not insignificant, but they are not ultimate either. When God seems silent on present matters that consume us, He remains faithful to His eternal ordering of our lives. He is not less purposeful when we do not understand Him, nor is He less concerned when we do not grasp His ways. But how can we be sure?

Revisiting an exiled Israel again reassures us. God not only promised to love His people, but to work on their behalf by gathering them from the four corners of the earth (Isa. 43:5-7). Most immediately, these verses pointed to the end of Jewish exile and their return from Babylon to their homeland. The fuller implication, though, is that one day God will gather His people from every nation, tribe, and tongue to live with Him in a New Heaven and Earth (Rev. 5:9-10; 7:9-10). In other words, their immediate need and its solution was part of a greater plan and reality that was coming.

The same is true for us.

During our greatest victories, God is working. When we grieve our darkest moments, God is still working. When we battle anxiety, He continues working. When we rebel and when we repent, He is working still. His eternal purposes for the redeemed are more wonderful than you can imagine, more comprehensive than you can see, and more significant than you can fathom. Even when the past is a roadmap for the future, God is always doing something new that can only be described as a faithful expression of His love (Isa. 43:18-20).

God will always be faithful, ultimately, because His name is at stake. The key, however, is that we pledge ourselves to Christ as a bride who adores her groom. How do we do it? By numbering ourselves with the redeemed who call out to God in repentance and faith. Our confidence is in the purifying work of the Savior who sought a people to be His own possession (Tit. 2:14). Then, and only then, can we experience the abundant, abiding faithfulness of the only true God.

Adam B. Dooley

October 12, 2024

 

 

 

 

Hurricanes, Floods, and Lies We Believe

By Grace, Repentance, Tragedy, Trials No Comments

Hurricanes, Floods, and Lies We Believe

Looking at the photos is not for the faint of heart. A weeping couple in Florida embraces over the rubble that used to be their home. Traffic stalls on I-40 in North Carolina due to missing pieces of the interstate after excessive rain and mudslides. An engulfed Nolichucky Dam in east Tennessee weathers twice the amount of water that flows over Niagara Falls. Overturned vehicles, floating houses, and leveled communities spanning over 600 miles are all clues that Hurricane Helene was no ordinary storm.

The state of Florida absorbed the initial brunt of the barrage as 140 mph winds first ravaged the Big Ben region, leaving splintered lives and busted power grids from Naples all the way up to Tallahassee. Next, Georgia suffered what Governor Brian Kemp described as a bomb that appeared to go off as Helene continued to march north, wreaking havoc from Valdosta over to Augusta.

Though the deadly hurricane soon downgraded to a tropical storm, unprecedented flooding persisted in upending the lives of people in South Carolina, North Carolina, Tennessee, and Virginia. Meteorologists estimate that 40 trillion gallons of rain fell on the southeast, an amount so staggering that some refer to it as apocalyptic. ABC News equates that much water with emptying Lake Tahoe entirely or filling the Dallas Cowboys’ AT&T Stadium 51,000 times.

These floodwaters weigh a staggering 1700 pounds per cubic yard, causing immense damage as they descend from the saturated mountains of Appalachia. At the time of this writing, 400 roads remain closed in North Carolina. Over 130 people have died, and hundreds remain missing. Focusing rebuilding efforts is difficult because the needs are so great. The lasting impact from this once in a lifetime storm will be generational.

Nearly everyone is sympathetic toward those who are facing devestating loss due to Hurricane Helene. Rallying one another to support disaster relief work during a time like this is not a burden because most people are genuinely eager to help. There are unfortunate exceptions, however. Even as rains continued to fall over parts of the southeast, a former University of Kentucky staffer had the audacity to suggest that the storm might be God’s way of punishing MAGA populations for their hate and hypocrisy. Despite initially doubling down on her vile comments with even more offensive rhetoric, the self-described feminist poet eventually took her social media posts down.

I do not mean to suggest that only one side of the political aisle spews reckless remarks like these. Both the right and the left have an unspoken underbelly that we must be careful to resist despite its subtlety. Sometimes, when catastrophe strikes, we might instinctively place people into the categories of being deserving or undeserving of calamity. In other words, those in the path of the storm must have deserved it, and those outside its reach did not.

Thankfully, Jesus addressed this air of superiority that routinely plagues our perspective of tragedy. When the unthinkable happened south of Jerusalem in a place called Siloam, our Savior asked, “Do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? (Luke 13:4)” Certainly, this burden was different than a hurricane, but the principle regarding the afflicted remains the same.

To state Jesus’ inquiry differently, did the people in Siloam deserve to die? Where those people more wicked than you? By asking the question Jesus is highlighting our temptation to insist on the moral culpability of others while denying our own. We erroneously equate our safety with our perceived righteousness while assuming the demise of others is the consequence for their wickedness.

Jesus is not denying that tragedies of any kind can be acts of judgment, but He is insisting that it is not our job to discern what God is doing or to excuse ourselves from moral responsibility. We should never feel puffed up simply because bad things do not happen to us. God’s mercy, not our sinlessness, keeps us safe each day. The problems we face in life are not always reflective of our position before God. Don’t forget that Old Testament character Job suffered because He was righteous, or the opposite of what we would suspect (Job 1:8).

Do you secretly find pleasure in the misfortunes of other people, especially those you don’t care for? When you hear that someone has cancer, do you wonder if they had it coming? If you learn of someone losing their job, do you assume he deserved it? Is your attitude toward the family with a rebellious child that they must be terrible parents?

Jesus pushed back against such distorted thinking with a piercing declaration and instruction, “I tell you, no, but unless you repent, you will all likewise perish (Luke 13:5).” From God’s perspective, hardship is sometimes as much about the casual observer as the person who is hurting. Has it ever occurred to you that God might use sweeping devastation, not to punish the immoral, but to challenge wayward spectators in need of repentance? The point of Jesus’ story is not about those who died, but those who remained.

Scripture clearly teaches that every person is a sinner who will face death as a result (Rom. 3:23, 6:23). Thus, Jesus insists “you will ALL likewise perish” apart from repentance. Eternal life requires our turning away from sin in order to follow Christ in faith. Thus, no tragedy should be an occasion to boast, but is instead, an opportunity to remember that God is merciful despite our sin rather than due to its absence. The burdens of others are an invitation to repent of our rebellion rather than laud our righteousness.

Adam B. Dooley

October 1, 2024