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Mar 19
Love0

My Favorite Verse

By Future, God, Peace, Providence, Trials No Comments

My Favorite Verse

The name Abe Anglin probably means nothing to you, but from the fourth grade on I knew he just had to be my sixth-grade teacher. He wasn’t much over 6 feet tall, but to me he was a peculiar, giant of a man because he had a bald head with a large scar on the side due to brain surgery. Little did I know that I would not only be a student in his class, but I would also learn lessons from this man that still shape who I am today. In the providence of God, our families quickly became friends during my last year of elementary school. As a result, “Mr. A” as we called him, soon invited me to a church function where he would share his testimony.

As I listened to the story of how his brain tumor was successfully removed, he boasted only in the faithfulness of the Lord and the grace he received. I still remember how I felt when he began sharing his favorite verse of Scripture. “And we know,” he said, “that God causes all things to work together for good to those who love God, to those who are called according to His purpose (Rom. 8:28).” Instantly, I knew those words were special, and I soon decided that this would be my favorite verse too. What I did not realize, though, was just how important those words would be to me a few short months later.

Weeks before Christmas, while I was a student in his class, Mr. Anglin’s tumor came back. Before his second surgery, we sat outside my classroom on the floor after school. “Adam, I’m not afraid to die,” Abe said slowly. I shook my head, not immediately sensing the gravity of the moment. “Let me say it again. I will probably die from this tumor, but I want you to know I am not afraid.” His words overwhelmed me. I believed the gospel, but I had never met anyone with such bold faith. “If you will live for Christ,” he added, “you won’t fear that day either.”  The conversation is still so vivid to me.

By the time I reached the eighth grade, Mr. Anglin was still battling cancer. After having his tumor removed a third time, it became apparent that he would indeed die. At the tender age of 26, he was gone far too soon. Yet, no matter how unbearable his malady became, the words of Romans 8:28 always gave this remarkable man hope no matter how grim things appeared. I didn’t fully understand it then, and frankly, I’m not sure I grasp it now. I am certain, though, that this powerful verse of Scripture is a steady anchor when trials beat against the shore of our lives. Even death cannot unravel the hope found within these profound words.

If I may state the promise succinctly, God is always working for your good, even when you can’t see it. In every circumstance, in every struggle, in every heartache life throws your way, there is nowhere you can go and nothing that can happen to you when God is not actively working to bring about good. It may not always be obvious to you, especially during tumultuous seasons of misfortune, but the Bible teaches that God is out before you, guiding the steps and rhythms of your life.

“And we know . . .” conveys a sense of confidence and assurance. Though our world is constantly changing, these words represent an unchanging promise from our eternal Lord. “God causes all things . . .” communicates the comprehensive scope of our Savior’s commitment to His people. God is actively weaving the incidental and monumental events of our lives together for His particular purposes. Not some things or most things, but ALL things. God uses every moment of your life to work toward His ultimate good for you.

Every enjoyable and wholesome circumstance you savor fits perfectly into God’s creative intentions for your life. He uses all the moments that give us overflowing gratitude far beyond the immediate satisfaction we can see and celebrate. In addition, the word ALL includes the less desirable realities of life as well. Bad things, tragic things, depressing things, shocking things, and even evil things have a sense of design because of God’s redemptive purpose for His children. NOTHING comes across the pages of your life that God doesn’t utilize for His greater plan. EVERYTHINGin your life leads to good when you know Jesus.

I would be remiss, however, without acknowledging that this wonderful promise is conditional. God limits His reassurance “ . . . to those who love God, to those who are called.”  When the Bible says WE know, it is referring to those who know and love God; or those who are born again. This promise, as most others, applies only to those who belong to Jesus. By turning to Christ in repentance and faith, we can live with the assurance that our Heavenly Father is actively working for our good.

And why is the Lord so faithful to His own? The next verse explains that God’s ultimate goal is to conform us to the image of His Son (Rom. 8:29). Our happiness and comfort are secondary to this primary agenda. The silver lining behind every burden is not that our circumstances will change, but that our character and commitment will transform instead.

Adam B. Dooley
March 19, 2025

Feb 25
Love0

Is Christian Persecution Real?

By Faithfulness, Persecution, Trials No Comments

A recent sermon series through the Beatitudes struck a personal chord with me that I hope echoes throughout our congregation for months into the future. Speaking about life in the family of God, Jesus offers eight specific blessings for His followers that are admittedly counterintuitive. Perhaps the strangest of them all was His final promise, “Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven (Matt. 5:10).”

Reading these words left me asking, “Is Christian persecution real today?” If you listen to much western media you might get the impression that Christians do more persecuting than they receive. Progressive spin commonly casts evangelical believers among the oppressors rather than the oppressed. But is it true?

An honest assessment reveals that Christians remain the single most persecuted group of people in the world. Currently, 14% of Christ followers across the globe, or one out of every seven, suffer high levels of persecution. In Africa that number is as high as 20%, or one out of every five Christians. Across Asia, the numbers are even worse, with 29% of believers (two out of every five) suffering for their faith.

According to the Open Doors watchlist, 2024 witnessed nearly 4500 Christians martyred, nearly 8000 churches or properties attacked, nearly 5000 detained or imprisoned, over 209,000 forced from their homes, and persecuted believers in excess of 380 million. Tragically, Islamic rebels in the Congo beheaded 70 Christians in a church last week in an effort to turn the largely Christian region into an Islamic caliphate.

Despite claims to the contrary, Christianity faces more persecution right now than at any other point in history. The first 1900 years of church history recorded 25 million Christian martyrs who suffered for following Jesus. From 1900-2000, a total of 45 million died for their faith. How are we to understand reports like these, particularly in our American context?

Thankfully, Jesus offered a three-fold definition of persecution to guide our thinking. He says, “Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me (Matt. 5:11).” These descriptions are important because a prevalent lie in the United States is that since people are not dying here, Christian persecution does not exist. According to Jesus, such thinking is misguided.

Notice the three carefully chosen words and phrases which define the suffering of saints. Insults refer to openly mocking or shaming people of faith. The same word later appeared to describe Jesus’ suffering on the cross (Matt. 27:38-44). Persecution bears the idea of running after or pursuing with an intent to abuse violently or to prosecute thoroughly. Falsely speaking evil refers to slanderous accusations void of any truth. Neither time nor space will permit me to list the plethora of examples demonstrating these abuses today, but they should be obvious to us all.

At this point, you might be wondering why anyone would treat other human beings in such horrific ways. Two primary reasons for persecution emerge when we carefully examine the words of Jesus. First, Christians will sometimes suffer for the sake of righteousness (Matt. 5:10). The description refers to godly character and conduct. One unspoken modern reality is that genuine righteousness is often an irritant to unbelievers. The godly conduct laid out in the Sermon on the Mount, for example, is often received as an indictment of wickedness.

To help us grasp the principle, the Apostle Peter listed numerous vices that, when resisted, cause offense to those in darkness. He warns that those outside the family of God will pursue a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries (1 Peter 4:3). Then he explains, “In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you (1 Peter 4:4).”

Have you ever wondered why any talk of sexual purity is mocked incessantly today? Or why resistance to the gay lifestyle is labeled as hate mongering? Is it curious to you that getting drunk, wild parties, and perverted language are commonly celebrated as the good life? And that calling out sin is chided as old-fashioned, or even harmful to society? Do you find it strange that the mere presence of Christians, or the articulation of historical Christian beliefs, is so frequently mocked, derided, and even identified as a threat? This is what Jesus categorized as the sake of righteousness.

Second, Jesus revealed that some will persecute believers simply because of His name. After revealing the previous listed forms of persecution, He admits that all are because of Me (Matt. 5:11). People then, as now, were fine with Jesus being a good, moral teacher, a miracle worker, and even a prophet who spoke truth. The moment He claimed to be God, however, His enemies sought to kill Him and any who chose to follow Him (Matt. 10:21-22).

Similar claims today can lead to just as much trouble. Agreeing that Jesus is a way is fine, as long as you don’t insist that He is THE WAY. Purporting that Jesus told the truth is not offensive, unless you assert that He is THE TRUTH. Crediting Jesus as the founder of Christianity won’t cause consternation, until you maintain that He is THE ONLY WAY TO HEAVEN. Having a Jesus who is one among other gods will be acceptable to the masses,but those bold enough to declare Him as THE ONLY TRUE GOD will face certain backlash.

Christian persecution is not only real, but also much more prominent that we might initially think. So, what is the silver lining? Joyfully, Jesus assures us that the kingdom of heaven belongs to those have suffered for their faith (Matt. 5:10). Your reward will be great because the faithful have always endured the scorn of this world (Matt. 5:12).

Adam B. Dooley
February 25, 2025

Feb 18
Love0

What Is Winter Trying To Tell Us?

By Salvation, Sovereignty, Trials No Comments

“I am so ready for spring.”
“Do you think school will be canceled this week?”
“Maybe we will have one more chance to go sledding.”

Reactions like these are not uncommon during the winter months. In the span of 24 hours, I have heard all three comments, along with the accompanying lament and enthusiasm depending on the perspective. As I write this column, our area is bracing for what may be the second big snowstorm of the season. Most adults are anxious for warmer weather while our children are looking to score at least a few more days home from school due to snow.

But what if I told you that winter holds much greater significance than stoking daydreams of summer vacation or the playfulness of childhood? Surprisingly, the Bible teaches that every winter has a predictable message that we would be wise to heed. So, what can we learn from a wintery mix of snow and ice? What spiritual truths do cold feet and runny noses point to?

First, the predictability of winter reminds us that God is in control. The constancy of creation points back to the faithfulness and power of our Creator. An often overlooked promise in Scripture is the monotony of our seasons. After the worldwide flood in the days of Noah subsided, God promised to never destroy the earth the same way again (Gen. 9:11). Even before the covenant sign of a rainbow (Gen. 9:12-17), God insisted, “While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease (Gen. 8:22).”

In this sense, every season, including winter, points back to the faithfulness of God to keep His promise. Prerequisite to this understanding is the fact that the Lord not only controls the seasons, but that He also utilizes each to do His bidding.

A recent study leading our congregation through the narrative of Job reminded me again that the God of the Bible is not only bigger, but also more intentional than we often realize. The book’s poetic expressions communicate the literal strength of the Lord. During the winter months, He instructs the snow and rain to fall, creates ice with His breath, forces beasts into hibernation, and directs both northern and southern storms (Job 37:6-10). He stores the snow and hail for times of distress, war, and battle (Job 38:22-23). He gives birth to both ice and frost in order to imprison what is below (Job 28:29-30).

No wonder the psalmist marveled, “He sends forth His command to the earth; His word runs very swiftly. He gives snow like wool; He scatters the frost like ashes. He casts forth His ice as fragments; Who can stand before His cold? He sends forth His word and melts them; He causes His wind to blow and the waters to flow (Psalm 147:15-28).” The severity of winter points back to the magnitude of our God.

Second, the beauty of winter reminds us of the purity God provides. Two times in Scripture the Bible compares the cleansing of God’s forgiveness to the flawless scenes of winter. Despite having sins that are like scarlet, God promises to make them as white as snow (Isa. 1:18). Likewise, King David’s longing for purity left him begging God to wash him so that He could be clean like snow (Psa. 51:7). Every falling snowflake and every white blanket that wraps the earth is a picture of grace, reminding us God’s forgiving embrace through His Son, Jesus Christ. Ours is a God who makes all things new as the old passes away (2 Cor. 5:17).

Finally, the burdens of winter remind us that our greatest trials are temporary. Despite the beauties of the cold season, the hardships it often brings make it an appropriate metaphor for the trials of life. Blistering temperatures, icy roads, and power outages leave us looking forward to the arrival of spring each year. The Song of Solomon celebrates the end of winter as an opportunity for a new beginning (Song Sol. 2:11-13). The subsiding of harsh weather reassures us that our difficulties will soon pass, hopefully bearing the fruit of endurance (James 1:2-4).

Though it seldom feels like it at the time, most of the adversities we face are only temporary inconveniences. The majority of our problems are not permanent experiences. Chances are, you WILL come out on the other side of whatever you are facing. Even the heaviest burdens that can sometimes last a lifetime are temporary against the backdrop of eternity (Rom. 8:18). Winter doesn’t last forever, and neither do our troubles.

Adam B. Dooley
February 18, 2025

Nov 07
Love0

Don’t Sweat the Big Stuff!

By Anxiety, Hope When Life Unravels, Peace, Prayer, Trials, Uncategorized, Worry No Comments

We know something about anxiety. Sometimes it shows up on an x-ray. You can hear it in the pacing rhythm of footsteps late at night. Troubled eyes and wrinkled foreheads are also telltale signs. Desperate silence and nervous chatter are dead giveaways. I heard about one man who worried so much that his hair fell out – of his toupee! Today’s priorities often fall victim to tomorrow’s problems due to anxiety.

Despite Jesus’ admonitions to the contrary, we worry about physical needs like food and clothing (Matt. 6:25), how long we will live (Matt. 6:27), and the potential trouble tomorrow will bring (Matt. 6:31). The uneducated worry because they don’t know enough. The educated worry because they know too much. The poor worry because of what they do not have. The wealthy worry because they fear losing what they have. The young worry because they don’t want to get older. The elderly worry because they are afraid they won’t get older.

So what are we to do? How do we shed the anxiety that plagues us?

First, we need to confess our burden to the Lord. While writing to Philippian believers, the Apostle Paul instructed, “Be anxious for nothing” (Phil. 4:6a). The predicate behind this command is that all of us frequently battle the temptation to despair. A divided mind will pull your heart in completely different directions. We know that God can take care of us, but doubt and concern distracts us from our otherwise resolute faith. Admitting our vulnerability is the first step toward coping with our weakness.

Remarkably, God’s apostle wrote these words from a Roman prison cell. False teachers continually attacked the church he loved, and each day brought the possibility of his death by execution. Yet, knowing that worry signals a lack of trust in God, Paul calls on all Christ followers to be anxious for nothing. Jesus Himself insisted that continually fretting is the behavior of unbelievers who are unaware that God is providentially watching over us.

Second, we need to communicate our needs to the Lord. Through the means of prayer and supplication, we are to let our requests be made known to God (Phil. 4:6b). With no concern for how we sound, we should humbly, even desperately, express our deepest fears and our heartfelt pleas directly to the Lord.

In addition, these inquiries should be seasoned with thanksgiving. The idea is that we worship God before He answers because of our intentional commitment to submit to His will. Doing so reassures us that God is trustworthy and that His will is purposeful and best, even if it is contrary to our desires. Specificity is important here because general prayers lack particular power. Weak generalities and platitudes seldom move the heart of God.

Third, we need to welcome the peace of the Lord. What is the result of our intentional prayers? The unexplainable peace of God guards our hearts and minds in Christ Jesus (Phil. 4:7). This holy serenity is supernatural in its origin and comprehensive in its effect. God promises to intervene in the midst of our trials and troubles by protecting us with his peace. If prayer opens the door to the Lord’s consolation, learning to think correctly enables us to enjoy the relief God affords. Thus, the Bible admonishes, “whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.”

If all this seems too good to be true, take a moment to consider the lilies of the field and the birds of the air (Matt. 6:26-30). Have you ever heard of a bird being treated for high blood pressure? Or stress? Though they do not know where their next meal will come from, God feeds them. Think about the beauty of wildflowers growing in a field. They do nothing to grow and yet they clothe the countryside with their beauty. These natural wonders are here today and gone tomorrow, yet God still covers His creation with them. If the Lord will feed the animals and dress nature with such elegance, how much more will He take care of human beings who bear his image (Gen. 1:26-28)?

Adam B. Dooley
November 7, 2014

Oct 12
Love0

The Beautiful Symbol of Marriage

By Attributes of God, Faithfulness, Grace, Marriage, Sin, Trials No Comments

The Beautiful Symbol of Marriage

Not long ago I officiated a wedding ceremony that followed the predictable theme of faithfulness. I, groom, take you bride, to be my wedded wife. I promise to love you, comfort you, honor and keep you, for better or worse, for richer or poorer, in sickness and health, and forsaking all others, be faithful only to you so long as we both shall live. Soon, the bride pledged the same loyalty to her new husband.

In one sense these words are unremarkable because of their familiarity. Their implications, however, are not only practically profound but also theologically instructive. Because every groom is a picture of Christ in the home (Eph. 5:25-33) and every bride a reminder of the church (Eph. 5:22-24), marriage clearly and powerfully depicts the faithfulness of God toward His people.

I do. I will. I promise.

Vows such as these are more than a pattern to which a man and woman aspire; they are a picture of the abiding commitment of the Lord toward those who know Him. So great is God’s love for His own that He remains faithful to us even though we sometimes stray from Him (James 4:4-5). These themes reverberate in the Old and New Testaments alike. We are to declare (Ps. 89:1), celebrate (Psalm 89:8), and rest in (1 Thess. 5:23-24) God’s faithfulness for His people.

Seem too good to be true? Need an example from Scripture? Look no farther than God’s reassurance of Israel amidst their Babylonian exile. Remember, they suffered at the hands of a foreign enemy because of their sinful idolatry and wickedness (Isa. 3). Yet, the Lord remained faithful to the Jews and promised to redeem them (Isa. 43:1). In addition, Yahweh insisted that He would be with them (43:2); that He was their God (43:3); that they were precious to Him (43:4); that He loved them (43:4); and that He take care of them (43:5). God was faithful even when His people were not.

Remarkably, through the sacrifice of His Son, God offers the same assurance to us! Like ancient Israel, we are often blind to the heart of our God, deaf to His Word, and oblivious to His ways. Yet, when we are faithless, He remain faithful because He cannot deny Himself (2 Tim. 2:13). Those who call upon the name of Jesus Christ in repentance and faith have the joy of being sons and daughters of the God who is unwavering in His commitment to us.

Beyond God’s expressed love for His children is His explicit plan for those who follow Him. Though often a mystery to us, His agenda is bigger than the immediate needs that press upon our lives.

            What career path should we choose?

            Who should we marry?

            Where should we live?

            How can we ease the common burdens that arise?

Questions and struggles like these are not insignificant, but they are not ultimate either. When God seems silent on present matters that consume us, He remains faithful to His eternal ordering of our lives. He is not less purposeful when we do not understand Him, nor is He less concerned when we do not grasp His ways. But how can we be sure?

Revisiting an exiled Israel again reassures us. God not only promised to love His people, but to work on their behalf by gathering them from the four corners of the earth (Isa. 43:5-7). Most immediately, these verses pointed to the end of Jewish exile and their return from Babylon to their homeland. The fuller implication, though, is that one day God will gather His people from every nation, tribe, and tongue to live with Him in a New Heaven and Earth (Rev. 5:9-10; 7:9-10). In other words, their immediate need and its solution was part of a greater plan and reality that was coming.

The same is true for us.

During our greatest victories, God is working. When we grieve our darkest moments, God is still working. When we battle anxiety, He continues working. When we rebel and when we repent, He is working still. His eternal purposes for the redeemed are more wonderful than you can imagine, more comprehensive than you can see, and more significant than you can fathom. Even when the past is a roadmap for the future, God is always doing something new that can only be described as a faithful expression of His love (Isa. 43:18-20).

God will always be faithful, ultimately, because His name is at stake. The key, however, is that we pledge ourselves to Christ as a bride who adores her groom. How do we do it? By numbering ourselves with the redeemed who call out to God in repentance and faith. Our confidence is in the purifying work of the Savior who sought a people to be His own possession (Tit. 2:14). Then, and only then, can we experience the abundant, abiding faithfulness of the only true God.

Adam B. Dooley

October 12, 2024

 

 

 

 

Oct 01
Love0

Hurricanes, Floods, and Lies We Believe

By Grace, Repentance, Tragedy, Trials No Comments

Hurricanes, Floods, and Lies We Believe

Looking at the photos is not for the faint of heart. A weeping couple in Florida embraces over the rubble that used to be their home. Traffic stalls on I-40 in North Carolina due to missing pieces of the interstate after excessive rain and mudslides. An engulfed Nolichucky Dam in east Tennessee weathers twice the amount of water that flows over Niagara Falls. Overturned vehicles, floating houses, and leveled communities spanning over 600 miles are all clues that Hurricane Helene was no ordinary storm.

The state of Florida absorbed the initial brunt of the barrage as 140 mph winds first ravaged the Big Ben region, leaving splintered lives and busted power grids from Naples all the way up to Tallahassee. Next, Georgia suffered what Governor Brian Kemp described as a bomb that appeared to go off as Helene continued to march north, wreaking havoc from Valdosta over to Augusta.

Though the deadly hurricane soon downgraded to a tropical storm, unprecedented flooding persisted in upending the lives of people in South Carolina, North Carolina, Tennessee, and Virginia. Meteorologists estimate that 40 trillion gallons of rain fell on the southeast, an amount so staggering that some refer to it as apocalyptic. ABC News equates that much water with emptying Lake Tahoe entirely or filling the Dallas Cowboys’ AT&T Stadium 51,000 times.

These floodwaters weigh a staggering 1700 pounds per cubic yard, causing immense damage as they descend from the saturated mountains of Appalachia. At the time of this writing, 400 roads remain closed in North Carolina. Over 130 people have died, and hundreds remain missing. Focusing rebuilding efforts is difficult because the needs are so great. The lasting impact from this once in a lifetime storm will be generational.

Nearly everyone is sympathetic toward those who are facing devestating loss due to Hurricane Helene. Rallying one another to support disaster relief work during a time like this is not a burden because most people are genuinely eager to help. There are unfortunate exceptions, however. Even as rains continued to fall over parts of the southeast, a former University of Kentucky staffer had the audacity to suggest that the storm might be God’s way of punishing MAGA populations for their hate and hypocrisy. Despite initially doubling down on her vile comments with even more offensive rhetoric, the self-described feminist poet eventually took her social media posts down.

I do not mean to suggest that only one side of the political aisle spews reckless remarks like these. Both the right and the left have an unspoken underbelly that we must be careful to resist despite its subtlety. Sometimes, when catastrophe strikes, we might instinctively place people into the categories of being deserving or undeserving of calamity. In other words, those in the path of the storm must have deserved it, and those outside its reach did not.

Thankfully, Jesus addressed this air of superiority that routinely plagues our perspective of tragedy. When the unthinkable happened south of Jerusalem in a place called Siloam, our Savior asked, “Do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? (Luke 13:4)” Certainly, this burden was different than a hurricane, but the principle regarding the afflicted remains the same.

To state Jesus’ inquiry differently, did the people in Siloam deserve to die? Where those people more wicked than you? By asking the question Jesus is highlighting our temptation to insist on the moral culpability of others while denying our own. We erroneously equate our safety with our perceived righteousness while assuming the demise of others is the consequence for their wickedness.

Jesus is not denying that tragedies of any kind can be acts of judgment, but He is insisting that it is not our job to discern what God is doing or to excuse ourselves from moral responsibility. We should never feel puffed up simply because bad things do not happen to us. God’s mercy, not our sinlessness, keeps us safe each day. The problems we face in life are not always reflective of our position before God. Don’t forget that Old Testament character Job suffered because He was righteous, or the opposite of what we would suspect (Job 1:8).

Do you secretly find pleasure in the misfortunes of other people, especially those you don’t care for? When you hear that someone has cancer, do you wonder if they had it coming? If you learn of someone losing their job, do you assume he deserved it? Is your attitude toward the family with a rebellious child that they must be terrible parents?

Jesus pushed back against such distorted thinking with a piercing declaration and instruction, “I tell you, no, but unless you repent, you will all likewise perish (Luke 13:5).” From God’s perspective, hardship is sometimes as much about the casual observer as the person who is hurting. Has it ever occurred to you that God might use sweeping devastation, not to punish the immoral, but to challenge wayward spectators in need of repentance? The point of Jesus’ story is not about those who died, but those who remained.

Scripture clearly teaches that every person is a sinner who will face death as a result (Rom. 3:23, 6:23). Thus, Jesus insists “you will ALL likewise perish” apart from repentance. Eternal life requires our turning away from sin in order to follow Christ in faith. Thus, no tragedy should be an occasion to boast, but is instead, an opportunity to remember that God is merciful despite our sin rather than due to its absence. The burdens of others are an invitation to repent of our rebellion rather than laud our righteousness.

Adam B. Dooley

October 1, 2024

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