Skip to main content

Of all the things on our wish lists for Christmas each year, being home for the holidays with the people we love ranks at the top for most. So profound is the desire that we sing about it: I’ll be home for Christmas, you can count on me, Please have snow and mistletoe, And presents under the tree. . . . I’ll be home for Christmas, If only in my dreams. 

Perry Como had the most popular recording of the song that said, Oh, there’s no place like home for the holidays, ’cause no matter how far away you roam, When you pine for the sunshine of a friendly gaze, For the holidays, you can’t beat home, sweet home. Our desire to be at home is universal, almost synonymous with our Christmas observances.

But each year as I think about finding my way home during the holiday season, I am quickly reminded of the great, often hidden irony behind the very first Christmas. Namely, Jesus left His home to make the first Christmas possible. Though Heaven was His throne and Earth was His footstool, Jesus left His glory behind in order to make a home in a manger. He left His home in Heaven so that we could one day call Heaven our home.

With festive doxology, the Apostle Paul instructs us to emulate the attitude of Jesus, “who, although He existed in the form of God, did not regard equality with God a thing to be grasped (Phil. 2:6).” The Jesus who inhabited a Bethlehem crib existed in the form of God because He was, and is, God in human flesh.

Repeatedly, Jesus asserted His divinity with statements like “I and the Father are one (John 10:30)” and “He who has seen Me has seen the Father (John 14:9).” His enemies hated Him precisely because Jesus unapologetically maintained His equality with the Father (John 5:18). Yet, incredibly, our Savior did not seek to hold on to the privileges associated with His identity.

Why does all this matter? Because we cannot truly experience Christmas until we bow before Jesus as God in human flesh. Fully appreciating His cradle requires our first acknowledging His crown. Before revering His manger, we must recognize Him as our Master. The absence of room to house Him at the inn is only remarkable because He made the inn, along with everything else in Heaven and Earth. If Jesus is anything short of the God who came to save us from our sins, the celebration of Christmas is the greatest hoax in human history.

All of this means that the sacrifice of Jesus commenced, not on Calvary’s cross, but under a Bethlehem sky. The first Christmas was far from a step up; it was a dramatic step down for the King of kings. Scripture explains, “[He] emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross (Phil. 2:7-8).”

A bond-servant is a common slave. God the Father sent His Son to die on a cross, requiring Jesus’ humble submission and obedience throughout His earthly life. Accompanying His appearance as a man were also the numerous weaknesses common to humanity. Jesus experienced hunger, fatigue, and temptation. With the salvation of sinners as His aim, our Savior emptied Himself completely by sacrificing daily.

These realities serve as a somber reminder and a sober warning each Christmas. Unless we receive the forgiveness Jesus provided, our celebrations of His birth are in vain. Jesus was born so that He could die as the one and only way to Heaven; therefore, if we don’t embrace Him as such, we are denying the very reason for which He was born! The baby in the manger and the Savior on the cross are inseparable.

Tragically, hell is full of people who sang Christmas carols, read the nativity story, and shared gifts in the name of Christ. His coming to save means nothing apart from our cleansing from sin. Thus, He was obedient to the point of death on a cross. We can never really be home for the holidays if we don’t have a home reserved for us in Heaven. Thankfully, Jesus left His home to make it all possible.

Think I’m overstating the Bible’s message? The Apostle Paul goes on to laud these truths as the single reason that Christ has been given a name above every other name, which will one day result in every knee bowing before Him and every tongue confessing that He is Lord (Phil. 2:9-11). We can worship by choice or by force, but all will bow before Jesus. Satan will bow. The demons in hell will bow. Unbelievers will bow. The angels in Heaven will bow. Faithful saints will bow. The question is not WILL we bow, but WHEN will we do so? Christmas is a great time to start!

Adam Dooley
December 4, 2024

Leave a Reply