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The Church Cannot Be Downloaded

By Church, Community, Discipleship, Worship No Comments

In many ways, we have never been more connected. Our smartphones give us access to anyone, anywhere, anytime. Within seconds we can text, post, comment, like, follow, and even livestream. We can attend meetings from home, visit landmarks through virtual tours, and shop online. Social media allows us to follow the lives of people we seldom see, or even those we have never met.

Trends like these are reshaping churches as well.  It’s possible to join a worship service, participate in Bible studies, register for events, connect with other members, offer financial support, submit a prayer request, and record a faith decision without ever leaving your living room. In recent years, Christians began using the term “phygital” to describe the convergence of our physical and digital experiences.

Yet, despite our technological ability to have the world at our fingertips, something is still missing. In fact, our supposed interconnectivity has seemingly only pushed us further and further away from others. A recent study published in the Journal of General Internal Medicine may help explain why. By studying more than 1500 American adults ages 30-70, researchers compared the emotional support people received through social media with the strength they gained through real-life relationships.

The difference was remarkable.

Adults receiving the least real-life emotional support faced more than eight times the odds of loneliness compared with those receiving the most. Digital interactions were simply weaker, falling short of meaningful community. Stated differently, our online activities cannot duplicate the strength and value of actual relationships. The real issue is that access creates the illusion of presence.

If these waters were not muddy enough, artificial intelligence is now creating further relational substitutes. AI chatbots can answer our questions and help us problem solve while carrying on remarkably human-like conversations. The companion app Replika even promises AI companionship, though a real person is not on the other end of the conversation. These artificial exchanges mimic authentic relationships, but they fall woefully short.

Sending a message is not the same as having a conversation. A liked post is not the same as receiving a hug. A praying emoji does not communicate the same support as a friend who sits beside you for hours when your world falls apart. AI may encourage us with words, but it cannot love us. It may respond to our grief, but it cannot grieve with us. Bots do not need us, no matter how much we depend upon them.

Is any of this surprising?

The very heart of Christianity is a ministry of impactful presence. God did not seek to save that which is lost from a distance (Luke 19:10). Instead, Jesus became flesh and dwelt among us, revealing the glory of God in a tangible way (John 1:14). The Savior of the world walked our roads, touched those who were sick, wept with those who were hurting, and confronted real sins while calling us to repentance. He did not create a website, load a YouTube message, or look in on us virtually. The Son of God came near to us so that we could draw near to Him.

And now the body of Christ continues the same ministry of life-changing presence. Scripture instructs the church of the living God to “be devoted to one another” (Rom. 12:10), to “care for one another” (1 Cor. 12:25), to “bear one another’s burdens” (Gal. 6:2), to “encourage one another” (1 Thess. 5:11), and to “pray for one another” (James 5:16). The most powerful ministry occurs when we rejoice with those who rejoice and weep with those who weep (Rom. 12:15).

None of this means technology is bad. Livestreaming can be a tremendous blessing to homebound church members, people recovering from illness, those who are traveling, and a host of others who legitimately need to miss a worship service. Social media allows congregations to communicate quickly and spread biblical truth farther than previous generations ever imagined. We should use these tools gratefully, even as we recognize their limitations.

Because God created us for community, He invites us into fellowship with Himself and other believers (1 John 1:3). Genuine relationships require something from us the digital mirage never will. They interrupt our schedules, expose our selfishness, and demand continual nurture. Functioning within the body of Christ necessitates patience, forgiveness, sacrifice, and service. Real connection is not always convenient, and it is never tailored entirely around my individual needs.

The payoff is worth it, though. A livestream cannot notice the tears in your eyes. A podcast cannot put an arm around you. An Instagram picture will not speak words of comfort in a waiting room. A chatbot programmed to simulate empathy will never provide the loving accountability or wisdom that comes from an older believer. Watching worship online is good for the exception, but it should never become the rule. We should always be wary of confusing a phone in our hands with the right hand of fellowship (Gal. 2:9).

No wonder Scripture cautions us against forsaking our assembly together as the church (Heb. 10:24-25). Our goal is not merely to receive for ourselves, but also to give of ourselves in order to bless others. Technology may extend ministry, but it is a poor substitute for authentic community. Some things were never meant to be downloaded—and the church is one of them.

Adam B. Dooley
September 30, 2026

Marks of a Healthy Church (and why you need it)

By Church, Community, Gospel, Ministry No Comments

What would you do to avoid going to church? Years ago, seven-year-old Preston Scarborough was so desperate to bypass the Sunday morning gathering that he stole his family’s white Dodge Intrepid in order to skip town. His actions led to a 40-mph car chase across Plain City, Utah, where the boy ran a stop sign, circled a high school parking lot, and nearly hit a motorist. Eventually, he drove home, jumped out of the car, and ran inside.

When authorities asked why he did it, Preston offered a remarkably simple explanation, “I didn’t want to go to church.” The local news anchorman summed up the public’s sentiment: “What jury would convict him for running from a long sermon?” While most would never take such drastic measures, plenty of Americans no longer see the value of congregating with other believers. Somewhere along the way, Christians have lost the sense that belonging to a local church is a sacred privilege.

 In a world of constant comparison and criticism, people have stopped asking “How can I contribute to God’s kingdom?” and focused more on “What can this church do for me?” Evaluating the music, critiquing the preaching, scrutinizing the programs, and measuring everything according to our personal preferences is par for the course in an age where people change churches almost as frequently as they change clothes.

Contrary to these trends, however, the New Testament pictures the church as a family that serves, encourages, teaches, gives, prays, worships, and carries the gospel into the world. The Apostle Paul’s description of the ekklesia in Thessalonica casts a biblical vision of how a healthy assembly will function (1 Thessalonians 1).

 First, a healthy church will demonstrate consistency in its membership. The Thessalonian Christians bore at least three tangible evidences of genuine salvation. Paul remembered their work of faith, their labor of love, and their steadfastness of hope (1 Thess. 1:3). In other words, their walk matched their talk. These descriptions serve as the reminder that the best church members are the saved ones (shocker, I know)!

Though God saves us by grace through faith, good works are the visible fruit of life-change. According to James, faith without works is dead (James 2:17). Though we do not work in order to earn salvation, we do strive to obey God with a deep sense of gratitude for His forgiveness (Rom. 6:1-2). Genuine love will consistently motivate the people of God to serve strenuously with an abiding hope that enables perseverance in the faith (2 Cor. 5:14-15). Healthy churches have members who do more than occupy pews. God works among and through transformed people whose lives demonstrate the reality of their confession.

 Second, a healthy church will possess conviction about its message. The earliest congregations preached the gospel in the power of the Holy Spirit and with great conviction (1 Thess. 1:5). In a culture that foolishly celebrates the value of every individual’s “truth,” the mandate of the church is to proclaim “the truth.”

 Christ’s death on the cross, along with His burial and resurrection, does not represent a way, or even the best way to know God. No, according to the Scripture Jesus is the ONLY way and the gospel is the power of God unto salvation (Rom. 1:16; 1 Cor. 15:3-4). Churches do not exist to entertain, preserve tradition, or push political agendas. We cannot improve upon the gospel, and we dare not replace it in our efforts to be relevant. Simply put, biblical content matters.

  Houses of worship that shy away from or stubbornly deny what the Bible openly declares do more harm than good. Those that promise forgiveness without repentance, laud material prosperity over eternal reward, and jettison scriptural teaching on marriage, gender, and sexual morality may draw large crowds, but their buildings will not house biblical churches (Rom. 16:17-18; 2 Tim. 4:3-4; 2 Pet. 2:1-3).

 Third, a healthy church will display confidence in its ministers. Granted, no pastor is perfect and every servant makes mistakes (1 Tim. 1:15). Spiritual leaders have no right to demand blind loyalty or to abuse their God-given authority. Yet, Paul reminded the Thessalonians how he and his companions lived among them, remembering that they became imitators of the apostle and the Lord (1 Thess. 1:6). Similarly, the Apostle Peter instructed pastors to be “examples to the flock” as they serve (1 Peter 5:3).

 For every wolf in sheep’s clothing who exploits those under his care, there are dozens of faithful shepherds who do not lord over their congregations but daily impart both the gospel and their very lives to the people they minister to (1 Thess. 2:8). Every leader who carefully watches over the souls of those whom he oversees deserves the support and cooperation of his people (Heb. 13:17). Thriving churches understand this.

 Finally, a healthy church will maintain commitment to its mission. Despite tremendous persecution, the Thessalonians refused to remain silent and “the word of the Lord sounded forth” from their midst (1 Thess. 1:8). The vivid description depicts a trumpet blasting its message so clearly that everyone hears it.

  Taking the gospel to the “highways and hedges” is the core assignment for those called to be Christ’s witnesses (Luke 14:23; Acts 1:8). Evangelism seldom happens accidentally. Compassion ministries and social efforts have their places, but the main business of the church is to make disciples who make disciples through the spread of the gospel (Matt. 28:19-20). Our primary goal is to help people turn from idols to serve the living God (1 Thess. 1:9-10).

May the Lord bless you with a healthy home church to worship, serve, and spread the gospel!

Dr. Adam B. Dooley

September 16, 2026