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Resurrection

Death Is Not the End—for Anyone

By Eternity, Hope, Resurrection, Salvation No Comments

Technology entrepreneur Bryan Johnson is spending millions of dollars in an ambitious effort to overcome aging and extend his life. His elaborate regimen includes strict dietary restrictions, rigorous exercise, extensive medical monitoring, and experimental treatments. His Don’t Die movement even boasts, “We might be the first generation that doesn’t die.”

Despite numerous extraordinary advances in medicine, technology, and science, however, humanity has yet to discover a way to eliminate death. We can postpone it, predict its arrival, and mourn its consequences, but we are unable to escape its inevitability. Death is the one appointment no human being can avoid.

Thankfully, Jesus came to conquer the one problem we cannot overcome. One of the Bible’s most astonishing claims is that death will not have the final word for anyone. Every person who has ever lived will one day rise from the grave. The question is not whether we will live again, but what kind of eternity awaits us.

The story of Lazarus’ resurrection after four days is breathtaking (John 11). With just a word from Jesus, the dead man, already decaying, walked out of the grave very much alive (John 11:43-44). The one death had swallowed was now standing in victory! What we sometimes miss, though, is that the miracle that brought Lazarus out of the grave sets into motion the events that will put Jesus in one (John 11:53). And that is exactly the point.

Jesus declared that He is the resurrection and the life because He intended to restore the eternal life that was lost in the Garden of Eden (Gen. 3:1-6). And how would He do it? After His sacrificial death on the cross, Jesus rose from the grave with a glorified body that, unlike Lazarus’, would never die again. Our Savior’s resurrection was not merely a temporary reversal of death, but a permanent victory that He offers to share with us.

Thus, the Apostle Paul refers to Christ as “the first fruits” of the resurrection (1 Cor. 15:20). In other words, because He was raised from the dead there are two resurrections that will follow in the future. First, all Christians will soon rise from the grave as well. Those who belong to Christ can rest easy knowing that we will live again even if we die (John 11:25).

Believers still get sick, grow old, and suffer. Faith in Christ does not exempt us from the painful realities of a fallen world, nor does He offer an avenue to sidestep the grim reaper. Yet, Jesus promises that through Him we can overcome death with greater profundity than even Lazarus knew. These bodies of ours, like seeds, are sown perishable but raised imperishable; sown in dishonor but raised in glory; sown in weakness but raised in power (1 Cor. 15:42-44).

Think about the glorious implications. The godly parent you long to see again will one day rise. The believer whose body deteriorated from disease will be whole again. The child of God whose life ended abruptly will gain a new lease on life. Christians who have been dead for centuries will hear the voice of Jesus and leave their burial clothes behind for good.

Whether we wait four days like Lazarus or thousands of years, the passing of time cannot weaken the promises of God or diminish the power of the ONE who is the resurrection and the life. Because Jesus lives, we will also.

Yet, the resurrection is not exclusively a promise of hope; for those who reject Christ, it is also a warning of judgment. Non-Christians will also rise from the dead to live forever somewhere. Jesus Himself explained this nuance by insisting that believers will experience a resurrection of life while unbelievers will face a resurrection of judgment (John 5:28-29). Specifically, this is a reference to the Great White Throne Judgment.

The Apostle John described the terrible scene: “I saw the dead, the great and the small, standing before the throne . . . and the dead were judged from the things which were written in the books, according to their deeds. . . . And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire” (Rev. 20:12-15). Those outside of Christ will answer to God for their sins.

The ramifications are sobering. You cannot escape God by dying. The grave offers no refuge from divine judgment. There will be no eternal party in hell among friends who also rejected Christ and ignored His commands. Every person will one day be raised from the dead, but not everyone will be raised to enjoy eternal life with God.

The biblical doctrine of resurrection is not only a comforting promise for grieving Christians, but it is also a solemn admonition to those who remain outside of Christ. One day, every grave will surrender its occupant. All people will stand before the God who created them. The only hope of escaping eternal judgment is the Savior who conquered death through His own resurrection. Everyone will live again. The question is where, and with whom, you will spend eternity.

Adam B. Dooley
November 4, 2026

The Jesus No One Wanted

By Cross, Easter, Resurrection, Salvation No Comments

Seemingly contradictory qualities or phrases are what we call a paradox. These competing ideas are often as mysterious as they are antithetical. We remember the Great Depression. We crave jumbo shrimp. We talk about old news. We refer to leather as genuine imitation. We even boast that Microsoft Works. On the surface notions, like these make no sense—or at least not in the way we initially suppose.

Believe it or not, the Bible is full of paradox. Jesus teaches us that the first shall be last (Matt. 20:16). We are told that whoever saves his life will lose it (Matt. 16:25). We read that the least among us is the greatest (Luke 9:48). Truths like these give us pause, but they remain true, nonetheless. My favorite biblical paradox, though, surrounds the story of Easter. Palm Sunday, in particular, vividly reveals that the God of Scripture does not always appeal to us.

The biblical scene is familiar because we often depict it in plays and recollections of Jesus’ resurrection. Days before dying on the cross, the Lord entered Jerusalem to the welcome of an adoring crowd. On the surface, it appears that the multitudes eagerly worship Jesus as they cry out, “Hosanna!” while waving palm branches (John 12:13). Closer examination, however, reveals that self-preservation rather than worship was on the people’s minds. The word hosanna literally means “save us.” Contextually, the declaration carries a time constraint, meaning save us now!

To better understand, we must appreciate that first-century Jews believed their Messiah would be an earthly king who would immediately establish a worldly kingdom. In other words, the salvation the people sought was deliverance from the Roman Empire. The palm branches were a reminder of a previous rebellion called the Maccabean revolt. When the warrior Judas Maccabaeus drove out the Greeks around 160 B.C., the people celebrated his victory and heroic status by waving palm branches in Jerusalem. Anytime a celebrated warrior returned to the city, he received the same sign of approval. For us, the modern equivalent would be waving the American flag. The motivation behind this celebration was political, not spiritual. The Jews wanted a Messiah, but one of their own making!

The problem was not that Jesus wasn’t a king, but that He was not the kind of king the people wanted. God’s messianic king was not riding a horse (a sign of war), but a donkey (a sign of peace). Jesus did not come as a warrior to crush the Romans, but as a Savior to die on a cross for the sins of the world. What seemed like an irreversible defeat was actually the doorway to victory. Even the disciples did not understand the bitter path Jesus was walking. The Apostle Peter would later draw his sword to instigate what he thought would be the beginning of a holy war. And yet, Jesus refused to acquiesce to the shortsightedness of the crowds or His closest followers. He was, and is, determined to be the Savior we NEED, even if He isn’t the Savior we WANT.

Far too often, we are guilty of the same error. We want a God who prioritizes our comfort rather than our cleansing. Sometimes what we seek is a means to success instead of a commitment to live a crucified life. In our weakest moments Jesus can become just another good-luck charm that exists to do our bidding rather than a sacrificial lamb who takes away our sins. Need to win the big game? There’s a Jesus for that. Need a new job? He is sure to supply. Want to justify a lifestyle contrary to Scripture? Our fabricated Jesus would want us to be happy. Unfortunately, sentiments like these are a more accurate reflection of our culture than the God of the Bible.

Retired Methodist preacher and theologian William Willimon once remarked, “If you listen to much of our preaching, you get the impression that Jesus was some sort of itinerant therapist who, for free, traveled about helping people feel better.” This is the kind of God we want—because the true Messiah doesn’t appeal to us quite as much.

As we celebrate our risen Savior this Easter, let’s ask ourselves the hard questions about what motivates our faith. Are you willing to worship God more than yourself? Do you value God’s glory more than getting your own way? Will you faithfully serve God even when He tells you, “no”? Are you committed to living for what is eternal instead of what is temporal? Though we don’t always recognize it immediately, we are far better off because Jesus cannot be reduced to our categories or wishes.

Adam B. Dooley
April 1, 2026

Is it Really Possible to Live Forever?

By Aging, Eternity, Resurrection No Comments

“Can Science Cure Death? It Sure Looks Like It.”

“Can Google Solve Death?”

“With Brain Preservation, Nobody Has To Die.”

These are just a few of the headlines that caught my attention recently while preparing for a message on the future resurrection of saints. One author claimed that microscopic robots repairing our bodies on the cellular level will be the key to overcoming the Grim Reaper. Another proposed cryopreservation as the means of conserving our brain identity and structure, making it possible to create a new, digital existence simply by uploading the content of our gray matter. The common denominator of each article, though, is that giving science a bit more time is the key to our achieving biological immortality.

While reading, my mind continually returned to the book of Hebrews, which plainly states every person has an appointment with death, followed by the judgment (Heb. 9:27). Scripture unapologetically and indiscriminately insists human mortality is a reality for all due to our inherited sin nature (Rom. 5:12). Avoiding our end is impossible despite the marvels of modern medicine or the advancements of contemporary technology.

I understand the ambition to dodge death, but our only real hope is to defeat it entirely. Therein lies the pastoral heart of the Apostle Paul as he writes to the Corinthian church seeking to explain the various reasons we should anticipate our future resurrection, why we need it, and how we should respond in the meantime.

Because Christ’s bodily resurrection from the dead serves as the foundational cornerstone of Christianity (1 Cor. 15:3-4), its inextricable link to our coming victory over death is no surprise. Simply put, if we are not raised from the dead there is no reason to believe that Jesus ever was (1 Cor. 15:13, 16). Inversely, if Jesus indeed rose on the third day, we should never doubt our ultimate victory over the grave (1 Cor. 15:20).

But how is it possible for a corpse to live again (1 Cor. 15:35)? To answer, Scripture points us to the principles of cultivation and the process of creation. Just as a seed sown in the ground is fundamentally different from beautiful plant that emerges, so, too, these bodies of ours will lay down in destruction only to rise demonstrably better than what we buried (1 Cor. 15:36-38). In both instances, death gives way to life anew.

Furthermore, because our God clothed human beings, beasts, birds, and fish with a physical dwelling from the very beginning, giving us a new body in the resurrection poses no particular problem. If the sun, moon, and stars, along with all other heavenly bodies, were covered with glory, why do we worry about what is ahead for us (1 Cor. 15:40-41)? The sovereign Creator of heaven and earth has unlimited creativity and unparalleled beauty in His heart, which means only His divine imagination can limit our immortal state.

But why is the resurrection essential? Why not avoid death altogether? Since the Garden of Eden, sin’s curse hangs over all of humanity, ultimately ending in our demise apart from God’s intervention (Rom. 5:18-19). Thus, these bodies of ours are perishable, dishonorable, and weak (1 Cor. 15:42-44). Simply put, our biological clocks will wind down one day. The wrinkles around our eyes, the thinning of our hair, the soreness in our joints, and dimness of our vision betrays us. So, through a monumental act of grace, God promises to raise us in immortality, glory, and power.

Our glorified bodies will be recognizable, just as Jesus was after the cross (John 20:24-29; 21:1-14). Life that was previously impossible will soon be available as we live free from temptation, sickness, and sadness (Rev. 21:4). Finally, with death swallowed up in victory (1 Cor. 15:53-54), we will bear God’s image perfectly, living according to His original intent as stewards of His new heaven and earth (Gen. 1:26-28).

So how should we respond to these glorious truths? Three simple concepts capture the practical urgency of our forthcoming immortality (1 Cor. 15:58). Be steadfast. Keep trusting. Keep believing. Keep living by faith. Immovable. Stand firmly upon the gospel. Resist the wisdom of men. Do not bend to the winds of relativism. Abound in the work of the Lord. Keep serving faithfully. Keep giving sacrificially. Keep loving relentlessly. Keep suffering joyfully. Keep enduring until the very end! Remember, you will reap if you do not grow weary (Gal. 6:9).

The hope of resurrection was never meant to be put on a shelf, only to come down for theological discourse or debate. Instead, every day we live while perishing should anchor our hearts to the imperishable life that awaits. When death finally knocks on your door, only what you have done for Jesus will last. When you open your eyes in eternity, all that will matter is who you are in Jesus. When your loved ones gather around your grave, all that will remain is the hope you have in Jesus.

Adam B. Dooley
November 12, 2025