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Be Careful Who You Listen To!

By Accountability, Bible, Evil, False Prophets, Judgment, Ministry, Pastor, Preaching, Scripture No Comments

Jesus never told His followers to believe every spiritual voice they encountered. Instead, He issued the sobering warning that false prophets often clothe themselves in sheep’s clothing though they are inwardly ravenous wolves (Matt. 7:15). Those words matter more than ever.

Our generation enjoys unprecedented access to Bible teachers all over the globe. A smartphone, microphone, ring light, and internet connection allow anyone to present themselves as an expert on Scripture. Podcasts, YouTube channels, livestreams, and social media feeds place countless influencers at our fingertips. Unfortunately, popularity is not always a reflection of faithfulness. Algorithms reward confidence more than accuracy, and charisma often attracts a larger audience than biblical truth.

But imagine with me that your child suddenly developed a life-threatening heart condition. I am confident that you would not select a surgeon because his videos had gone viral or because online followers reached the millions. Instead, you would seek out someone with proven training, unquestioned integrity, and a track record you could trust. And rightly so. Yet, when it comes to matters of faith and the health of our souls, we are often much less discerning of those who manipulate God’s Word.

Ironically, Scripture accurately predicted this reckless cycle. “The time will come,” warned the Apostle Paul, “when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths (2 Tim. 4:3-4). If that weren’t bad enough, Jesus lamented the abundance of false teachers eager to scratch our heretical impulses (Matt. 7:22-23).

How, then, can we recognize the wolves among us?

Thankfully, Jesus answered with one simple phrase: “You will know them by their fruits (Matt. 7:16).” Because a good tree cannot bear bad fruit; and because a bad tree cannot bear good fruit, we can examine two distinct areas of a teacher’s life to determine if they deserve a hearing (Matt. 7:17-19).

First, is the matter of doctrine. Sound teachers submit themselves to the authority of Scripture (2 Tim. 3:16-17). They preach the whole counsel of God, not merely the portions that draw applause (Acts 20:27). They gladly proclaim God’s love without ignoring His holiness. They rejoice in grace while refusing to minimize sin. They call people to repentance because they understand that forgiveness only has meaning when we first acknowledge our guilt.

By contrast, false teachers often sound remarkably orthodox at first. Though they use familiar Christian vocabulary, they subtly redefine biblical terms. Some deceivers openly deny the plain meaning of Scripture. Others quietly ignore biblical truth. Sadly, what some refuse to say can be just as dangerous as what they do say. They might speak of forgiveness with no mention of repentance. They might promise salvation with no concern for the narrow road that precedes it (Matt. 7:13-14). Jesus’ substitutionary death, His coming judgment, or His claims of exclusivity are dangerously absent (John 14:6). Assurances of peace when there is no peace is the common invitation that wolves love to offer (Jer. 6:14).

Second, is evaluation of a messenger’s devotion. Right doctrine alone does not qualify someone to lead the Lord’s church. The character of a leader’s life is just as important as the content of his message. Truth was never meant to remain behind a pulpit. Practicing what one preaches is the key for avoiding spiritual manipulation. Regrettably, a preacher may possess remarkable communication skills, impressive academic credentials, or even a large ministry platform, yet still lack genuine godliness (Matt. 7:20).

The New Testament insists that spiritual leaders demonstrate integrity, humility, self-control, and faithfulness (1 Tim. 3:1-7). Their homes, relationships, and personal holiness should reinforce the message they proclaim. A man who faithfully preaches biblical messages on Sunday but habitually disregards it throughout the week undermines his own ministry. Eloquence is never a substitute for godliness.

Warnings like these extend far beyond the pastorate, though. Parents should teach and model Scripture to their children. Sunday School teachers will influence young minds by what they say and do. Every Christian who opens God’s Word should strive to live consistently with what he teaches. Doctrine without devotion produces hypocrisy, while devotion without sound doctrine leads to confusion. God desires both.

So, be careful who you listen to. Many who stand before the Lord one day will hear the devastating words, “Depart from Me. I never knew you (Matt. 7:23). Christ also calls us to exercise discernment. We should never surrender our minds to charisma, celebrity, or popularity. Instead, we must test every spiritual voice by the unchanging truth of God’s Word and by the unmistakable fruit of a godly life (1 John 4:1).

In an age overflowing with religious content, Jesus’ warning has never been more relevant. The safest teachers are not necessarily the most entertaining or the most influential. They are the ones whose doctrine faithfully reflects God’s truth and whose daily lives consistently reflect God’s Son.

Adam B. Dooley
July 23, 2026

For the Bible Tells Me So

By Bible, Christian Living, Gospel, Scripture No Comments

“Do you really believe a fish swallowed Jonah?”    

The question came after I preached a chapel service at a “Christian” college. Frankly, the inquiry startled me. I was much younger then, and though I had heard about liberalism which undermines the authority of Scripture, I had never met a professed believer who espoused such views, much less a professor of theology. His next statement rattled me even more.

“We try to focus on Jesus instead of arguing over Old Testament mythology.”

For nearly thirty minutes thereafter I listened as he insisted that Adam and Eve were not real people, Noah and his ark were fictional, and that Moses’ Red Sea crossing was imaginary. Instead, he proposed, wise students of the Bible should focus on Jesus’ words exclusively. “If Jesus did not say it,” he shrugged, “why worry about it?”

All the while I kept thinking to myself, “But Jesus spoke directly about every Old Testament incident you have mentioned.” How can we dismiss the historicity of Jonah and the fish when Jesus compared His death, burial, and resurrection to the prophet’s ordeal (Matt. 12:40)? In other words, Jesus obviously believed that a large sea creature swallowed His rebellious prophet, so why shouldn’t we?

Furthermore, our Savior quoted directly from Genesis 2, referring to Adam and Eve, in order to emphasize the permanence of marriage (Matt. 19:4-6). Additionally, Jesus compared His Second Coming to the days of Noah during the flood, specifically mentioning the ark he built (Matt. 24:37). And while Jesus did not mention the Red Sea crossing specifically, he did affirm the Jewish belief in Moses as a justification for belief in His Messiahship (John 5:46).

Any notion that Jesus denied or dismissed the historicity of the Old Testament, including its supernatural elements, is patently false. Yet, as I recall the exchange and the assertions of that misguided professor, it occurs to me that he said out loud what I suspect many churchgoers secretly believe. Some will rush to affirm the words of Scripture written in red but will be just as quick to quibble over the Bible’s miracles and morality. Whether it’s the record of Israel’s antiquity or the assertions of the Apostle Paul, some are eager to eliminate everything outside of Jesus’ life and teaching.

But is doing so wise? How did Jesus view the Old Testament? And what did He anticipate about the Scriptures that would follow His ministry? Is it reasonable to hold a high view of Jesus’ teaching and a low view of the rest of the Bible?

A focal passage from the lips of Jesus answers questions like these clearly. In His Sermon on the Mount, Jesus insisted, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished (Matt. 5:17-18).”

Jesus never spoke about any Old Testament event or miracle as if it did not happen. With complete confidence, He trusted everything the prophets previously wrote. Thus, following Jesus while rejecting the authority of His Scriptures is nonsensical. He not only quoted the Old Testament repeatedly but also claimed to be the fulfillment of its entirety.

And how did He fulfill what was written beforehand? Our Lord kept God’s Law perfectly, He taught Jewish doctrine correctly, and He fulfilled Messianic prophecies completely. Jesus’ virgin birth in Bethlehem, His subsequent journey to Egypt, the miracles of His ministry, His betrayal and abandonment, and His tragic death on a cross along with His ensuing resurrection were all predicted with precision before our Savior’s incarnation. Why would we reject the very Scriptures which so accurately pinpoint the details of our Savior’s life before they unfolded? If Jesus trusted the Old Testament, so should we!

But what about the New Testament? How do we know Jesus had confidence in the writings of the apostle who followed Him? Thankfully, our Savior promised about the New Testament exactly what He proclaimed about the Old Testament. While anticipating the Holy Spirit’s arrival, Jesus assured, “When He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you (John 16:13-14).”

Stated simply, Jesus guaranteed that the coming revelation would carry the same veracity as the former revelation. Down to the smallest letter (the jot) and tiniest Hebrew marking (the tittle), the Old Testament was and is fully reliable. Likewise, the New Testament brought with it the same perfection because it, too, is the Word of God (2 Pet. 1:20-21, 3:15-16).”

The bottom line is that if we cannot trust the content of the Bible, then neither can we trust Jesus, who clearly had the highest view of Scripture possible. Thus, when we give our lives to the Savior, we should adopt His view of the Bible and rest knowing that all Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness (2 Tim. 3:16).

So, the next time you claim, “Jesus loves me this I know,” remember that the reason for your confidence is, “for the Bible tells me so.”

Adam B. Dooley
November 5, 2025

Preaching Hard Verses

By Bible, Pastor, Preaching, Scripture No Comments

I have preached a lot of sermons over the years. From the very beginning, I settled on an expository method with the goal of preaching through every book, chapter, and verse of the Bible. In my view, doing so keeps a pastor accountable to say what God says about all matters, rather than simply choosing the easiest, most popular subjects to share. I am not suggesting that this is the only way to preach, but I do believe it is the best way to preach.

The Bible accurately predicted a time, which I believe has come, when most would not endure sound doctrine but would accumulate for themselves teachers in accordance with their sinful desires, wanting to have their ears tickled (2 Tim. 4:3). Apart from the robust accountability of walking through the Bible consecutively, pastors may unknowingly fall into the trap of preaching for likes and reposts on social media rather than standing as prophets to the people assigned to them. Admittedly, I do not trust the whims of my disposition or my need for approval as an accurate measuring stick of biblical fidelity.

Recently, while walking verse-by-verse through 1 Corinthians, I found myself wrestling with texts that, frankly, I would have never chosen to preach if my only concern was what people wanted to hear. Yet, in moments such as these, the preacher must decide if he sincerely believes that all Scripture is profitable for doctrine (2 Tim. 3:16-17) and whether he is firmly committed to preach the word in season and out season (2 Tim. 4:2).

Throughout his letter to Corinth, the Apostle Paul addresses numerous controversial subjects that touch on so many of the modern issues people struggle with today. He confronts, for example, celebrity culture in the church because the Corinthians were dividing over their favorite preachers (1 Cor. 1:10-31). He rebukes their sexual immorality and tolerance of sinful lifestyles while promoting the sanctity of marriage between one man and one woman (1 Cor. 5-7). He offers clarifying guidance about the freedoms we enjoy because of God’s grace, so as to avoid liberalism on the one hand and legalism on the other (1 Cor. 8-10). He challenges their gender confusion by doubling down on the distinct roles for men and women in the church and home (1 Cor. 11:2-16). He disparages their efforts to flex socially, leading to their insult and neglect of the poor (1 Cor. 11:17-34). He corrects ancient and modern misunderstandings and abuses concerning spiritual gifts (1 Cor. 12-14). Finally, he insists that the past resurrection of Jesus and the future resurrection of saints is essential for orthodoxy (1 Cor. 15).

These examples have far reaching implications for those who proclaim God’s truth. Pastors must work hard so as not to be ashamed, but workmen who accurately handle the word of truth (2 Tim. 2:15). The sacred accountability of preaching surfaces in James’ warning that not many should desire to be teachers of Scripture, knowing that doing so invites a stricter judgment (James 3:1). Even when the preached message invites criticism or contempt, the most important audience of every sermon is God Himself (2 Tim. 4:1).

Foundational to these efforts is a resolute confidence that Scripture will do the work if the messenger is faithful to communicate it accurately and boldly. The writer of Hebrews describes the Bible as “living and active, sharper than a two-edged sword (Heb. 4:12).” In other words, we read the Bible, but the Bible also reads us! In doing so, it reveals belief and unbelief. The sword of the Word cuts us deeply, exposing sincere commitment or unbridled carnality. With pinpoint precision it exposes the heart of who we are while beckoning us to who we should become. Hidden motives, secret intentions, and closeted intentions emerge under the divine scalpel of holy writ. The preacher’s goal is not to make the Bible relevant, but to simply show its relevance in our modern context.

Any pastor worthy of his calling will do the hard work of studying to understand and share the Bible. He will proclaim what God says unapologetically no matter the personal cost. Rather than conform to the culture, he is to confront it with truth. Impressing people or drawing attention to himself is a violation of the sacred privilege bestowed upon him. The last thing I want to do as a pastor is aid and abet spiritual treason due to my cowardice or a narcissistic pursuit of affirmation.

So, the next time your pastor preaches a difficult text, be sure to lean in and pay close attention. If he happens to say something controversial to worldly sensibilities, don’t fire off an email to complain. First, ask if his words are true. If so, commit to apply them to your life. Then, take a moment to thank the Lord for a pastor who is faithfully watching out for your soul, knowing full well he will give an account to the Lord for doing so (Heb. 13:17).

Adam B. Dooley
October 2, 2025